All Posts Tagged ‘meditation

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Space

17 comments

 

Few of us, so very few of us, have deep, immeasurable space within (and “as”) the mind.  Most minds are endlessly chattering about one thing or another, filled with series after series of limited thoughts (which are merely symbols), images, fears, opinions, musical tunes, and past experiences.  Most minds are satisfied with remaining cluttered by what was poured into them.  Most go from one series of reacting thoughts and repetitive reconfigurations to another… endlessly.  Being satisfied with that is the norm, and that leads to depression, melancholiness, and division.

This space — of thought — which most people adhere to, and consist of, is of limitation.  It is the small space of fragmentary symbols, which thoughts actually are.  It is the little space between “self” and “other life forms.”  It is the fallacious space between a supposed “me” and the so-called distant thoughts that it allegedly controls.   It is the space between the past and the future.  It is the space between “us” and “them.”  It is the little space of sorrow.

Remain plastered there, if you wish.  However, it may be most prudent to intelligently consider going beyond the norm.  Will going beyond the norm necessitate more methodologies (from the stale past of the old teachers and religious/philosophical/political leaders)?  Will going beyond the norm require following certain patterns in time, as in the ways we have merely functioned in throughout the past?  Surely not!  Love cannot exist deeply and profoundly if limited patterns and limited space crowd the mind.  It is the mind that is full of walls of separation and limitation that is the prejudiced mind, the hating mind, the callous and uncaring mind.  Love cannot enter what is limited, fragmented, contaminated, and “unwhole.”  

 

Perpetuity… Photo by Thomas Peace c. 2018

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Shadow of the Dragon

17 comments

 

The shadow of my wing
unfolds as a very curious thing
reading this to the very end

 

The Shadow of the Dragon’s Wing… Photo by Thomas Peace c. 2018

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Mostly Made of Would

32 comments

 

Little Miss Could
promised to marry Should
They’d live in a sweet fancy house
mostly made of would

But then she met Why
with a special twinkle in his eye
He visited her ‘most every day
and often made her pie

When Should found out
he began to scream and shout
He demanded that all the pies be trashed
and that instead she eat sauerkraut

Miss Could began to cry
she threw a gigantic pie
It flew in Should’s round pretension
hitting him squarely in the “I”

Mr. Why married Miss Could
right there in the neighborhood
and he baked her plenty of pies
just as she felt he wood

 

 

Tiger Swallowtail (i.e., Mrs. Why, stuffed from eating pies!)… Photo by Thomas Peace c. 2018

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Assumptions

25 comments

 

Many of us hold assumptions/presumptions, either consciously or unconsciously, that dictate how we observe and react.  These assumptions are what we have absorbed from others and may not be separate from what we are.  Many people assume that they are separate from others.  Many assume that they are separate from their so-called “own thoughts” and rule them from some kind of internal distance.  Many assume that the perceiver is (psychologically) separate from the perceived.  Many assume that their family consists of a few human beings.  Many assume that endlessly imitating others is safe, sane, and wonderful.  Many assume that they are fully autonomous and have absolute free will.  Many assume that they are dominant, both internally and externally.  Many assume that animals were put here for man.  Many assume that they have a right to destroy nature.  Many assume that someone who sees things very differently than they do is strange or wrong and should be avoided.  Many assume that degrees from universities are a sign of deep intelligence.   Many assume that thoughts are what they control by a central “I” or “me” that is not another thought.  Many assume that fragmentary, limited science has all of the answers.  Many take for granted that money and “showing off” are more important than caring.  

It may be that the very intelligent mind goes beyond absorbed presumptions.  Such a mind transcends fear, separation, prejudice, conflict, indifference, dead habit, delusion, and mediocrity.  It is likely that only such a mind may be visited by the ineffable and sacred eternal.

 

[Note:  According to the environment-oriented Sierra Club which we belong to and donate monthly to:   Monarch butterfly populations have been rapidly declining in North America since 1997.  In fact, the Midwestern United States have seen an 88 percent decline in the number of Monarchs, and a 64 percent decrease in the available Milkweed, which serves as the Monarch’s only egg-laying habitat and food source for Monarch caterpillars.  We need to stop denying man-made global warming and do much more.  I, myself, over the past years, have seen a dramatic decline in many butterfly and bee species.]

A Monarch Among Us… Photo by Thomas Peace c. 2018

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Become a Flower…

28 comments

 

If people were sweet like flowers
this world wouldn’t be going to hell
and so much would beautifully smell

 

 

 

Become a Flower… Photo by Thomas Peace c. 2018

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Limited Minds of Fragmentation

19 comments

 

Thought, being sequential and fragmentary, depends upon — and is — time.  A fragmentary, sequential process, as part of time, will never fully understand the whole of time.  Yet, the scientists continue to operate through sequential and fragmentary equations and analysis.  Space and time are an integral part of one another; they are not two entirely different things.  The space between the perceiver and that which is perceived involves limitation and fragmentation and necessitates time.  Scientists do not generally transcend that limitation; they keep projecting fragmentary equations, theories, and use analysis based on what they have learned before.   Many scientists claim that they are close to having a theory of everything, yet scientists do not understand what dark energy is (consisting of 68% of the known universe); they also do not know what dark matter is (consisting of 27% of the known universe); they do not understand a lot regarding the basic essence of the cosmos.   There is evidence, for example, that the so-called constant speed of light may be changing.  New tests are exploring this.  The whole of physics is predicated on the constancy of the speed of light.   (Scientists may, however, understand some rather remarkable things at this point.  Leonard Susskind’s Holographic Principle of the Universe comes to mind; however, even principles such as this are, of course, limited and fragmentary.  I used to hang out with Loren Billings, who ran the Museum of Holography in Chicago and, decades ago, way before these expert scientists came up with this holographic theory stuff, we used to have wonderful discussions about the likely holographic nature of the universe… about how a large amount of the entire universe functions much like a hologram.)

The structure of the perceiver (psychologically) being separate from the perceived… is what is formulated by limited thought.  This thought also sees the past as separate from the future.  Fragmentation will understand things only in very limited ways.  That very limitation, however, can (and often does) contribute to conflict, indifference, hatred, competition, and suffering.  To step out of all that may not require time, struggle, theories, religions, authorities, practices, or any other piecemeal processes.   There is a fundamental psychological revolution that is beyond the framework of fragmentation and conflict.  Currently, science is replacing religion as a major contributor of the worldview.  If science tends to stress fragmentation, which it (for the most part, but not entirely) has been doing, then people will, unfortunately, likely remain stuck in fragmentary frameworks.  

 

 

Eye of the Toad… Photo by Thomas Peace c. 2018

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The Story of Lo Zu and the Young Firefly

32 comments

 

A young student asked Lo Zu, “When a firefly is full of light, does that mean that it is undergoing satori or full enlightenment?”

“No,” the sage answered, “Fireflies groom themselves often, making themselves orderly and spotless, but that is not enough for them — insects who live with separateness and competition — to receive immeasurable enlightenment.”

“What will happen if I receive such enlightenment?” the lad asked.

Lo Zu then answered, “If the limitless, unadulterated energy of the cosmos visits you and flows through you,  you will look slightly physically different but you will not physically glow and, additionally, the fingers of the hands may contract (making it difficult to move), but usually that visitation occurs when one is alone and not among others.”

“I see,” said the student.

“After the visitation,” said Lo Zu, “you will look just like everyone else and, of course, the hands will easily move again; however, your mind will be much different.  You will be glowing on the inside and will have seen.”

“Seen what?” the young lad enquired.

“Seen what is unseeable; met what is indescribable,” said Lo Zu.

“Is it the sacred?” the young boy asked.

With a tear in his eye and a concomitant smile on his face, Lo Zu answered, “Perhaps!”

Then Lo Zu graciously remarked, “Listen, Firefly, surpass fireflyness.”

 

 

Firefly Grooming Itself… Photo by Thomas Peace c. 2018

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The Inner and the Outer

9 comments

 

The separation of the inner from the outer involves standard perception which largely involves misperception and barbaric acceptances.  Such misperception involves conflict, separation, isolation, and distinct borders.  A prudent entity who intelligently transcends mere inner-outer frameworks of perception is not a dull mind that walks into walls or that steps into busy traffic.  Rather, such a person exists beyond old and cadaverous viewpoints and worn-out, primitive perspectives.  Only such a person can be of real order; only such a person can be fully genuine, deeply compassionate, and of vast integrity and virtue.  (By the way, idealistically saying that one is “one with nature,” which is all the fashion these days, is not it!  A limited, fragmented mind can easily identify itself with anything, but it still remains a fragmented mind.)

Thought and stored memory feed the separation of the inner from the outer.  Too many of us worship a false inner and are indifferent about the vast outer.  A separate perceiver cannot be the complete understanding of the whole as long as the fragmentary self-projected images and thoughts of an isolated, independent observer are maintained via learned effort.   Any state of opposition, such as what a concocted, separate “0bserver” brings about, further nourishes indifference and isolation.  Thoughts and “image making” form the perceiver, and without thoughts and mental images, without repeated effort and psychological struggle, the perceiver would not be.  The psychological ending of the so-called separate perceiver is not something to be frighted of; the true ending of limited images, symbolic patterns, and accepted barriers is not frightening; rather, it is liberation and involves profound insight.  Holistic insight does not occur often for conflict and misperception.

 

 

Katydid Nymph and Ladybug… Photo by Thomas Peace c. 2018

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Those Poor Children

35 comments

 

Only sick immorality can yank children
from their parents and cage them up,
shitting on universal-global love

 


You know, i am not interested in politics whatsoever.  Politicians are not my cup of tea.  However, what is happening in the U.S. is getting to be extremely sick and immoral, and people (deeply stuck in their ruts) are accepting it!  Children are children of the world; they don’t belong to any damn country, to any damn politics.  It’s only crass, divisive adults who put them in such fragmented domains.  A regime that, against international human rights laws, pulls children from their parents, is an immoral, diabolical regime.  That same deranged, fascist-loving regime has been turning its back on the environment (kissing the behind of the fossil fuel industry).  The unnatural, hellish, hot and violent weather is going to get exponentially worse and is no coincidence; mass extinctions will continue.  When will people wake up?… when it is too late?

Shitting on Children… Photo by Thomas Peace c. 2018

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Dandy Lion Crimes Haiku (Ain’t Freedom Grand)

18 comments

 

They hate yellow deeply
with their Scotts toxic bags
set to make dull lawnminds all exactly the same

 

 

Dandelion Dreams… Photo by Thomas Peace c. 2018

 

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Lens of Awareness

11 comments

 

Many of us bloggers, who take pictures often, are scrupulously concerned about keeping our camera lenses clean and spotless.  Many of our minds (and concomitant actions), however, are not taken care of so very diligently.  We look at things through tainted, jaded, contaminated lenses, according to the way we were programmed to look.  We see what we were programmed to see.  We think what we were programmed to think.  Most merely react, very predictably, according to the ways in which they were molded to react by.  If one desires to clean the mind, to polish the lens of the mind, it is usually merely according to someone else’s system, methodology, or beliefs.  That may merely be an extension of the crass conditioning.

Before considering cleaning the lens of the mind, please consider who (or what) is doing the cleaning.   If the “perceiver” is not something separate from the perceived, then the cleaning itself may be part of the programming, part of the conditioning.  Yet, most will just want to go out and take some mighty fine pictures. 

I am quite aware that my blog only helps some people.  Most will not see the seriousness of it.  That lack of seeing the seriousness is what i have seen all my life, ever since childhood.  Our world is going under because of it and, in the long run, our superficial images of things won’t matter one damn bit.

 

 

 

Leopard Frog Time… Photo by Thomas Peace c. 2018

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This and That

6 comments

 

an impressive this and that
a revealing why and how
won’t make the superficial mind much deeper
we might see that by now

a reading left to right
some judgment up and down
will not make the world much saner
or dissolve the patterns to which we’re bound

 

 

Young Leafhopper (around 4 mm long)…. Photo by Thomas Peace c. 2018

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Same-sex Marriage Legislation Haiku

17 comments

 

Same-sex marriage laws.
Nothing like old, moldy raisins deciding
how the young grapes should grow.

 

 

Moldy, Old Politicians… Photo by Thomas Peace c. 2018

 

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Bridge to a Better Future

8 comments

 

Physically, there may be a bridge to a better future.  One can eat more healthfully, exercise more, and do things to improve the environment, including building wonderful bridges.  Internally (i.e., psychologically), is there really a bridge, and who is going to cross that bridge?   Is the bridge different from what one is?  

Is the “experiencer” really something separate from the experience?  If there were no experiences, what would the “experiencer” be?  So many of us, like infantile children, want more and more pleasurable experiences.   Can there be moments when a sagacious mind exists without merely depending upon experience after experience? 

If anger takes place, can it be looked non-fragmentarily — without manufacturing separate ideals — so as to be fully aware of it (without separative space and time)?  Can there be moments when the mind (without excuses) fully sees what it is directly and with full awareness, without concocting notions of something different (that requires space and time to achieve)?  If cruelty exists, and ideals manifest of “someday not being cruel,” is the non-cruelty an actuality or is it a mere abstraction (or escape) that depends upon fabricated psychological time?… and may it be that fabricated time (with its space) fails to see cruelty instantly and fully for what it really is?  Is the thinker really something separate from thought, or are they one and the same?  Is psychological time often an escape depending upon fragmentation, fabricated space, a mentally fabricated separate “I”… and, also, a postponement?  

These questions are here for you to ask yourself; they do not exist for you to reply here with any answers.

 

from Emily Dickinson:

 

There are two Mays
And then a Must
And after that a Shall.
How infinite the compromise
That indicates I will!

 

 

 

Ebony Jewelwing… Photo by Thomas Peace c. 2018

 

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The Story of Lo Zu and The Young Man

28 comments

 

An inquisitive young man, along with some of his friends, went to Lo Zu, and said,

“Every time that I look east, the birds fly east, and every time that I look west, the birds fly west;

every time that I look up the birds fly up,

and every time that I look down, the birds fly down.  What does this mean?”

After a very long period of silence, Lo Zu, the great sage, finally answered,

“One must keep one’s mouth shut when inquiring within.”

 


They finally hatched!    🙂

Mourning Dove Fledglings… Photo by Thomas Peace c. 2018

 

 

 

 

 

 

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Mushroom Protection — Haiku

41 comments

 

Let me shelter you
from the rain, from all the pain,
for all are brothers.

 

 

Mushroom Feelings… Photo by Thomas Peace c. 2018

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That Original Source

13 comments

 

 

That original source, if it is to be discovered at all, must be seen firsthand (and directly).  Seeing it through the second-hand scraps of another — including me — is never seeing it at all.  The mind must be free of the contamination of others — the second-hand rubbish of others — for that seeing to take place.  That seeing — of that wholeness — may have nothing to do with visual perception whatsoever.  (Don’t be foolish enough and greedy enough to think that closing your eyes and sitting with crossed, pretzel-like legs will get you there!)  Regarding this, the mind must be free of all the hand-me-down knowledge and systems of others and be of a sweet, pristine, innocent purity.  However, even that is not enough, for the human mind cannot ever be totally spotless and original, and if that miraculous immeasurability ever occurs, it is not ever because one made it occur.  It is much too immense, intrinsically intelligent, and freely mysterious, to merely be a shoddy effect from some paltry human cause.  It is (though words are never the actual thing) an ineffable, sacred whole beyond mere causality.  So many charlatans write in books and blogs and talk in temples about what they “think” it is.  Additionally, many claim that it does not exist.  Beware of all others and find out for yourself.  Inquire with profound passion and never allow that passion to be quenched by mediocrity.  

 

 

 

Fungus on Forest Floor… Photo by Thomas Peace c. 2018

 

 

 

 

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Further Beyond Spider Prejudice — Haiku

36 comments

 

Eye see you still there
focusing on your sweet friend
with “I”s to no end

 

 

[Note:    Look at all the eyes along her cephalothorax!]

Fishing Spider… Photo by Thomas Peace c. 2018

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The Beauty of Timeless Psychological Negation

13 comments

 

[Note:   Most people are afraid to die psychologically, so they are never really living.]

 

 

 

no method
no practice
no effort
no goal
no system
no beliefs
no process
no analysis
no past
no future
no present
no nation
no religion
no ideology
no “shoulds”
no wants
no opinion
no fear
no escapes
no thoughts
no me
no authority
no time
no tomorrow
no yesterday
no separation
no excuses
no them
no being
no becoming
no controller
no labeling
no indifference

 

 

Skipper Investigating… Photo by Thomas Peace c. 2018

 

 

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Haiku of Death

22 comments

 

at my “final ending”
don’t waste a lot of tears
at what is just another beginning

 

Red Admiral Butterfly Metamorphosed… Photo by Thomas Peace c. 2018

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Beddy-bye Haiku

12 comments

 

Wisdom will go to sleep
while understanding the whole.
Scientists will not.

 

Ant on Tree Blossoms… Photo by Thomas Peace c. 2018

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Sensibility

28 comments

 

 

Sensibility implies the capacity to feel.  Most of us can react according to the ways in which we were miseducated to react; not as many of us, unfortunately, really (fully, independently) feel.  Deep feeling usually does not take place when the mind is imprisoned in limited labels, categorizations, systems, and robotic practices.  The aforementioned patterns tend to dull the mind, rendering it more programmed and less likely to feel.  Psychological borders, such as those that take place between the observer and the observed, also tend to render dullness in the mind, making it far less likely for things like profound empathy to take place.

A truly intelligent mind that is beyond superficial borders, childish beliefs, and “learned patterns of separation,” may be capable of profound feeling (which is far beyond crass indifference).

 

 

Sweet Dreams… Photo by Thomas Peace c. 2018

 

 

 

 

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A Listening Happened Just Today

28 comments

 

A listening happened just today
     beyond the “shoulds” and frowns
 It curtsied and then ran away
     without the verbs and nouns

Then seeing came running past
     as lightning with the rain
All this will always ever die
     like laughter after pain

Then fragile touched a feeling thing
     as springtime slipped away
All this will always never die
     Whitman’s wink here to stay

 

 

Bumblebee Time… Photo by Thomas Peace c. 2018

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The Way Flowers Were Meant to Vaselessly Be Haiku

12 comments

 

Not decapitated
Not put in a coffin-like vase
to beautify hell

 

 

Midges with Tulip growing Outdoors… Photo by Thomas Peace c. 2018

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A totally different dimension of mind…

20 comments

 

A totally different dimension of mind can take place.  What nearly all people take to be reality is a far cry from what truly exists (beyond delusion).  Most are walking around oblivious to what is really possible.  They have accepted secondhand images, secondhand patterns, secondhand symbols, dissected labels, measurements, and cold statistics to be their reality; such reality is akin to taking shadows to be concrete substances, toys to be living things, silly iPhones messages to be substantive.  Even our images of self are essentially secondhand patterns that we have assimilated and absorbed.  Then, these images of self are involved with images of another (a spouse, for instance); one set of images is involved with what are considered images of another.  A (relationship between secondhand images of self and — then, also, down the road of psychological time — secondhand images of another) may largely be based on learned, sequential patterns (of recognition and categorization); such a programmed arrangement (based merely on absorbed patterns/symbols/images) may not be much of a relationship at all.  It is a relationship of secondhand patterns.  What kind of relationship is that?

Life is tremendously much more profound and deep than what learned symbolism, categorization, and information processing are involved with.  If you just stick to those three, that the previous sentence mentions, what you are is likely normal… but you certainly may not be what goes beyond the superficial.  People all throughout life are all too willing to tell you how to think, what to do, how to live.  So many, blogs included, want to give you spiritual templates, philosophical instructions.  There are infinite “expert non-experts” out there; just today, one saw a blog wherein the author stated that to fix our life problems, we have to find the right templates, the right instructions.  It may be, however, that real life is much too vast, flowing, multidimensional, and alive for any set of cooked-up “shoulds,” instructions, blueprints, or stale templates.   

You won’t be getting any die-hard templates from me.  It may be that the timelessness of real wisdom exists only when self-concocted effort and struggle cease (psychologically).  Such ceasing involves an ending that doesn’t take time, that doesn’t rely on blueprints, instructions, or processes.  Most, however, are frightened about psychologically coming to an end (i.e., about psychological dying); most continue to cling to potty little images of self.  Therein lies sorrow; the irony is that, without psychologically ending, their sorrow will never really end.   Many of us merely depend upon (and exist “as”) patterns and symbols.  Be certain here that we are not at all suggesting ending physically; physical existence is an opportunity and a privilege that can involve keen (unspoiled) awareness and dynamic flowering.  Physical death is not for me (except for the wonderful fossils that i collect).  Psychological dying, however, is a whole other ballgame.  The psychological dying to stale, secondhand, dead symbols and images is real living.

 

from E.E.Cummings:

 

dying is fine)but Death

?o
baby
i

wouldn’t like

Death if Death
were
good:for

when(instead of stopping to think)you

begin to feel of it,dying
’s miraculous
why?be

cause dying is

perfectly natural;perfectly
putting
it mildly lively(but

Death

is strictly
scientific
& artificial &

evil & legal)

we thank thee
god
almighty for dying
(forgive us,o life!the sin of Death

 

Wasp reflecting deeply… Photo by Thomas Peace c. 2018

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Sweet Dove Eggs Haiku

17 comments

 

Sweet Mourning Dove seeds
planted and ready to grow
Afternoon is hopeful

 

 

Mourning Dove Eggs… Photo by Thomas Peace c. 2018

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When this photo took itself

16 comments

 

When this photo took itself,
blossoms danced with joy,
pasts, presents, and futures
soundly did not employ

With this movement’s perceiving,
nature was at home,
politicians, priests didn’t matter,
Beauty was alone

 

 

Forest Floor Flowers… Photo by Thomas Peace c. 2018

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Insights or Non- (Chapter 2)

28 comments

 

Intelligently go beyond what everyone has ever taught you about anything.  Reality is totally different from what society has thought it to be.

Much secondhand thought — and all thought is residual and secondhand — is an impediment to receiving direct insight, direct perception.

The caring, intelligent mind recycles and helps to keep our oceans more free of polluting plastics and unnatural debris.  The other kind of mind just doesn’t care.

True joy is walking through the woods, silently listening and effortlessly watching  — without separation — the creatures of nature. 

Forget beliefs!   Find out!

A closed mind, like a closed flower bud, isn’t there yet.

In compassion, there is no separate “you” and “I.”

Little birds who don’t joyfully tweet at the morning return of the rising sun… we call atheists.

Action and understanding are sometimes beautifully, wholly, one and the same thing; mere reaction, darkly, is not usually what involves deep understanding.

 

[Note:  Photograph is of tiny Spring Beauty Wildflowers (Claytonia virginica) in a wooded area.  Each flower is about 8 mm. (1/3″) across when it is fully open, consisting of 5 petals, 2 green sepals, 5 stamens with pink anthers, and a pistil.  The petals are white with fine pink stripes; these stripes vary from pale pink to bright pink.]

 

Spring Beauty Wildflower (Claytonia virginica)… Photo by Thomas Peace c. 2018

 

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Hidden Profundity Uncurling Haiku… (or the Perceiver is the Perceived)

18 comments

 

“How could so few words
have any profound meaning?”
the Haiku poem reads.

 

 

Uncurling Fern… Photo by Thomas Peace c. 2018

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Fear, Understanding, and Compassion

22 comments

 

 

If psychological fear occurs and one tries to avoid that fear by indulging in all kinds of escapes, then the fear is never understood.  If one tries to suppress or subjugate the fear, then the fear is never fully understood… one is too busy being in conflict with it.   If fear arises and one has ideals about oneself being fearless, then those mental ideations prevent one from actually seeing the fear completely (because ideals and learned principles are getting in the way).  So, when fear arises, merely labeling it as something negative, or merely judging it in a “thumbs down” kind of way, clouds the full perception of the fear with secondary, learned reactions concerning it or against it.  Fear can only be profoundly understood when it is seen without extraneous factors, without learned reactions “about it.”  

Additionally, if the fear is merely seen fragmentarily, from a (learned) mental distance, then it will not be fully dealt with without friction and conflict.  Fear may not at all be what you have; fear (when it occurs) is what one actually is.  When there is no crass distance between the fear and some accepted, supposed center, then (and only then) can there be understanding without friction, without conflict; that understanding can be whole and of great intelligence.   The perceiver is not, psychologically, separate from the perceived.   So, the next time fear,  jealousy,  greed, or indifference show up in (and “as”) consciousness, can they be observed without prejudice, without merely labeling them, without denying them, without merely categorizing them with additional reactions (positive or negative), including reactions involving a separative space between the perceiver and that which is perceived?  Only then can deep learning and understanding take place.

You can’t understand something fully if you have no true relationship with it.  A relationship based on shadow-like ideals, concocted distance, and a learned and admired (though false) center, is really no relationship at all.  True and lasting compassion can only take place when real relationship exists. 

 

[Note:  The following two photos are of early spring beginnings of mushrooms.  The lower photo is of the mycelium which is, by and far, the main body of the mushroom (which grows underground).  The mushrooms we see above ground are merely the small, fruiting parts of the organism.  Mycelium — much like a neural network — in some mushrooms can spread for miles and connect with tree roots and other plants, trading nutrients and communication signals with them.  (See the movie Avatar.)  My theory is that primitive lichen, as a combination of molds and algae working symbiotically with each other… may have later evolved over time into these seemingly separate (but very connected) mushrooms-trees-and-plants.  The diminutive Lemon Drop Fungi (Bisporella citrina) are fruiting body parts of the mushroom; the Mycelium pictured are from these Lemon Drops.  The Lemon Drops are very small, each being only 1mm to 2mm in diameter.  Refer to the following blog for further interesting information on Mushrooms:  http://www.jingagustin.com/TheMushroomProject/mushroom-anatomy/ ]

 

Mushroom Primordia Caps… Photo by Thomas Peace c. 2018

Mushroom Mycelium… Photo by Thomas Peace c. 2018

 

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The Poem of the Turning of the Key

28 comments

 

Once, I was the key and the turning of the key
Once, I was the lock and the unlocking of the lock
Once, I was the door and the opening of the door
Once, I was the light and the seeing of the light

             However, when the light was really seen,
             when the door was really opened,
             when the lock was really unlocked,
             when the key was really found:

There was no “I,” just the turning of the key
There was no “I,” just the unlocking of the lock
No “I” was there, just the opening of the door
No petty “I” was there, just seeing and infinite illumination

 

 

[Note:  This is another close-up of some Lichen on a small Oak branch.  I continue to suspect that the close symbiotic relationship between primitive algae and primitive fungus… such as in Lichen, tended to continue — because of its very advantageous aspects — throughout evolution with the higher evolved trees and mushrooms.  That is why, today, we are discovering that mushrooms and trees (and many other plants) share communication and nutrients with each other underground (even over vast distances).]

Lichen on small Oak branch… Photo by Thomas Peace c. 2018

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Lichen Lava Haiku

8 comments

 

 

Lava Flow of Life
beyond growth’s shadow
and time’s ending

 

 

Lava Flow of Lichen… Photo by Thomas Peace c. 2018

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Love…Beyond measurement

10 comments

 

 

The mind, for many, is incessantly measuring things, comparing, acquiring, accumulating and labeling.  Can the mind, without a continuing effort — which isn’t laziness — simply perceive without all those things habitually going on mentally?  Measuring and labeling have their place but there is also a time when they are not necessary and, if still used, are merely habitual and robotic in essence.  Total separation, between the “perceiver” and “that which is perceived,” demands measurement, requires a type of psychological wall and resistance.   Resistance occurs as an opposing force.  If you separate yourself from all other life forms, that is a form of resistance, a manifestation of conflict.   Indifference and conflict go hand in hand; there is so much of it in the world these days.

Perceiving without separation is not what most people are involved with.  Perceiving with (and “as”) the standard norms (that were taught), because of the conflict, because of the resistance, because of the robotic repetitiveness of it all, leads to depression and psychological suffering; then many turn to drugs or alcohol as an escape (which really is no escape at all).  There is an order that goes beyond all this.  Mere measurement does not take one to that order.  It is not within the realm of accumulating or acquiring, (yet so many are willing to pay money for instructions or systems to get there).  

Its beauty includes its being beyond mere accumulation and “getting.”  You can’t obtain what is beyond mundane getting, having, and measuring.  Real love is not merely a product of accumulation; however, if one is very fortunate, non-fragmented, and serious, it is there (beyond measure).  If one merely remains within the mental realm of getting, having, and measuring, one will stay miserable and secondhand (though one may erroneously think that one is doing marvelously).  Deep awareness and profound psychological transformation are not a matter of time.  Measuring and accumulation take time.

 

[A variety of crust fungus, Milk White Toothed Polypore (Irpex lacteus) seems to have “teeth” that, in actually, are tubes or pores in the spore-bearing surface which break apart with age and become tooth-like.  This is a very small fungus; it was on a small, dead tree branch; the pictured portion was around one centimeter long.]

 

Milk White Toothed Polypore Fungus… Photo by Thomas Peace c. 2018

 

 

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That Eternal Visitor

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It came when we weren’t expecting it to come
             beyond the moonlit glow
It came when we weren’t expecting it to come
             beyond the realm of know
It came when we weren’t expecting it to come
             such bliss energy and love
It came when we were not existing separately
             that eternal immeasurability from above

 

 

 

Budding Beginnings… Photo by Thomas Peace c. 2018

 

 

 

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The Root of Fear Haiku

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The shadow of fear
seen as really what is me.
A glimmer of hope!

 

Tiny Wildflower in Woods… Photo by Thomas Peace c. 2018

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Insights or Non- (Chapter 1)

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Most people are heavily conditioned by all kinds of absurd beliefs that divide them and that cause havoc in the world, especially beliefs involving nationalism, religion, politics, (and even science).  To question all beliefs, and to intelligently go beyond them, may be true wisdom.

First thing in the warm spring mornings, many birds sprightly sing to the joy of the new day, to the returning sun, and to the exhilaration of sharing! 

If many folks had Pinocchio noses, their heads would be perpetually tilted by the weight of their answers.

If you exercise the mind but not the body you are cheating a very significant and important part of what you are.

True divinity does not usually interfere with the natural laws of the cosmos… and that noninterference is, in a very real way, an expression of deep compassion.

On their way to the endearing burning candle of society’s tradition, people who look at the contrast between moths and themselves need not ignore the contrast within the moths themselves.

Divinity — though it happens very rarely in the very insane world of man — may enter and visit a very innocent mind… not ever the other way around.

Unfortunately, one doesn’t need to have “right education,” wisdom, halfway decent genetics, or even compassion, to be a parent.

Normality is a common type of insanity.

The truly intelligent human being is a blessing, not a malediction, in the lives of others and regarding the health of Mother Earth.

 

 

 

Desmia subdivisalis moth… Photo by Thomas Peace c. 2018

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Once we looked at the tiniest little thing

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Once we looked at the tiniest little thing
it looked up with caring innocent eyes
its heart was bigger than what all words mean

Once perception was more than me
looking was deeper than distance and time
living was beyond becoming or be

 

 

Wildflowers with Beetles, deep in the woods … Photo by Thomas Peace c. 2018

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ReBlog: of Francis’ poetry. I too dislike politics. This goes far beyond politics. People who turn their back on the environment are not going to hell; rather, they are a very unfortunate manifestation of hell.

6 comments

I find that I as time goes by grow weary of politics and all of the dirty tricks that the man in charge who by and large likes to pull because he is a fool a wealthy man in this land a one percenter a climate change hater whose only goal to get others to […]

via Politics — Life and Day to Day things by a Pond Lover

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Observing

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When most people are observing an animal, they are really not (usually) seeing purely without contamination.  They usually are looking with (and “as”) images and labels of the organism… images and labels that are constantly being modified, changed, added to, and rearranged.  Their seeing is not pure seeing per se but is more a part of a process of categorization, image-recognition, and processing.

When most people observe, there is a separative space between the perceiver and the perceived.   In a very wise mind, however, in pure observing, there is no separate perceiver merely categorizing, merely engaging in image-recognition, and processing… and there is no separative space involved.  Perception beyond learned accumulation does not merely continue to contribute to a learned accumulative process.  Deep perception, then, is not merely reacting but, instead, is something entirely different.  Profound perception is far deeper than mere superficial reacting.  Real perception involves completeness, non-fragmentation, and timelessness.   That may be what real mindfulness, real meditation consists of… and not all of that childish, practiced, self-hypnotic stuff.

Perception immersed only with (and “as”) reaction and accumulation is incapable of great depth and profundity.  Perception beyond mere reactions and accumulative processes is immense and profound.   Looking as a totally separate “perceiver” isolates and separates in a very crude and barbaric way.   A man who, as a separate perceiver, is looking at “his fear” tends to see that fear from a separative distance, even though, in reality, he actually is the fear (not something separate from it at any distance whatsoever).  Ignorance must end for true psychological order to exist.  Only true psychological order can really be mindful in the deepest sense.  Unintelligence, false (learned) separation, and a lack of compassion are all one pitiful thing.

 

 

Observing Photo by Thomas Peace c. 2018

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Sweet Little Things Curled Inside the Big Things

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Sweet little things curled inside the big things
           Sweet love there between all that hate
           Poor rich things craving even more things
           Overeating many things can’t hold their weight

Wonderful lives beyond thought’s old archives
           Lots of breathing without dead cement 
           Lichens dancing, spiders basking
           Mind with nature beyond malcontent

Wiggly wormies, squiggly squirmies
           Magic mysteries, love all and each
           Wandering moments, joyous laughing
           Holding hands though they say we’re out of reach

 

 

 

Lichens Dancing … Photo by Thomas Peace c. 2018

 

 

 

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One Little Raindrop Haiku

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One little raindrop
on wildflower youandme
alltogetherwe

 


 

 

[Early Spring Wildflower deep in the woods… with one sole, little raindrop.]

Early Spring Wildflower Deep in the Woods… Photo by Thomas Peace c. 2018

 

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Psychological Order and the fictitious “Center of Control”…

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Sorry to be harping on this but it is a serious thing that needs attention, despite all the avoidance that miseducated people have regarding it.  As was mentioned in previous postings, when one was very young, one had a Raggedy Ann type of doll whom one carried around as a great, first-rate pal.  Then, one day, one came to the realization that the charming, smiling doll was not a real, living friend; it was fabric, stuffing, and such.  It was quite a shock at first but then one got over it very quickly (finding other interests and discovering nature).  Later in life, perception concerning the ego, or “me,” was much the same thing.  Let us say, metaphorically, that a man carries a stick around (never letting it go and even sleeping with it) day after day, month after month, year after year — just as others taught him to do — all the while believing that it was his central self, or “I,” or “me.”  Stick would feel that everything decided upon and done by thinking was what emanated (or originated) from “stick.”  Stick would be thought of to be the core essence of what one was and any suggestion to “let go” of “stick” would be construed of as utter nonsense.  Letting go of what seems to be the core of one’s essence (and means of control) would seem ludicrous and unimaginable.

The human organism can function beautifully with great harmony, insight, bliss, eternity, and order without clinging to the taught concept of an isolated/controlling “me” or “I.”  Most everyone in society, now, has a concrete ego, isolated self, a “me” that they ardently cling to, just as has been done eons ago by our primitive ancestors.  Actually look at society as it is now — with all of these “me”s and egos — with all of its chaos, wars, crimes, dishonesty, and pollution.  We must change.  We must grow beyond this nonsense.   In previous posts, one wrote about the brain as being like two halves of a walnut… and about how certain surgeries splitting these two halves — by severing the corpus callosum — left each half not knowing what the other half was thinking.  So, in actuality, two fields of consciousness were produced from one field, via advanced surgery (in living human subjects).  Times and evidence have changed; yet so many of us continue to cling to the erroneous (primitive) notion of a central “I,” a central “me” or controller.  For a very long time now, one — when thinking, instead of using the term “I,” — has been using the words of “this movement.”  Of course, for the most part in this primitive culture, one doesn’t verbally say “this movement,” instead of “I,” when actually talking to people.

“I”, “me,” and the notion of a “central controller” are all products of thought (fabrications of thought) either learned or inherited by our culture over millions of years.  “Me” depends upon (and is) a product of thought.  Clinging to that is like perpetually clinging to a little stick, fabric doll, or shadow.  Going beyond that is wisdom that does not preclude joy, bliss, insight involved with the eternal, and harmony.  On the contrary, obstinately clinging to that creates guaranteed disharmony, sorrow, and separation.  Ignorance is:  Me separate from man or so-called others.  Me separate from the environment.  Me separate from “my fears.”  Me separate from “my desires.”  Me separate from “my thoughts.”  “My religion, my country” separate from others.  (It is all so immature and involves separation that feeds conflict, friction, and endless turmoil.)  

People will read this — or will not care to read it — and go on in their standard, ordinary ways.  Even those who claim to be employing sophisticated forms of zen or meditative techniques are additionally subtly entrapped via endlessly clinging to the “me” or “central controller” in many surreptitious ways.  The brain engages in all kinds of subtle or unconscious tricks to maintain the existence of a supposed central controller who is domineering (even though no such center really exists).  One has seen this, time and time again, in many so-called “wise” others… (who have really not changed fundamentally whatsoever).  Going beyond this doesn’t demand sophisticated methods, stratagems, or meditative techniques that take time.  This demands facing something that people absolutely do not want to face; additionally, it demands going into and beyond the root of conditioning.  Most don’t really want to be bothered.  However, actual order can only come about when real seriousness exists, beyond mere fabrications.   The stick is dead; it is not part of the living tree; it is not the whole.  The whole is living and is not what symbolic thought is capable of.  An immoral, violent, primitive society has given you a stick to depend upon.  Are you still endlessly carrying it around?  Are you still relying on it, depending on it?  (Actually, it is a virtual image, a symbol that we have taken to be something real — which is even less than a dead stick — but we won’t elaborate any longer at this point.)  Profound compassion is, on the other hand, real and living; profound compassion goes far beyond mere symbols, images, and borders.

 

 

Ringo Starr… Photo by Thomas Peace c. 2018

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See what we mean in Spring…

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I’ve hunted with camera in many a spring rain
Seen oodles of pleasure in life… and rivers of pain
Focused on creatures… including the very small
Lived with plants and animals, loving them all

This movement liked to shoot diminutive creatures really up-close
And smiled when a spider’s lens did perfectly expose
Realized that nothing fully conveys life via a digital screen
Words are mere symbolic shadows, if you see what i mean

 

 

Ant on remnant Oak leaf… Photo by Thomas Peace c. 2018

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Aloofness and Indifference of the Mind

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Many people in this very rotten society, these days, have aloofness.  Most, unfortunately, are caught up in the superficiality of things.  They are impressed by pseudo-realities and they seek power that really isn’t power.  They seek exciting things and places (the more far off and “exotic,” the better).  Can jaded minds, secondhand minds, no matter how much they earn, no matter how far off they travel, no matter how huge a home they can acquire, find lasting joy and profundity?  Many seek happiness by reaching outwardly.  Is real harmony and bliss what can be obtained by effort outwardly, or is it what must take place because of inner order and wisdom?

Aloofness often involves a separation, a lack of awareness or concern.  Indifference requires separation, distance, walls of space.  A mind of indifference is a compartmentalized mind.  Such a mind may be good at certain mechanical, computer-like things but is often duplicitous to itself.  Such a mind has accepted fallacies and misrepresentations about a separate self, an isolated center.  It operates in piecemeal ways and it depends upon piecemeal systems.

A sapient mind is not duplicitous to itself.  Its timeless profundities exist beyond any false center or fraudulent effort from such a center.  It naturally helps others while not merely seeing them as “others” at a distance of separation.  It is of compassion and does not turn its back on others (including other species).  It reaches out, not merely to get.  Beyond piecemeal ways, it operates from a wholeness that is beyond demarcations and borders.  It is global, not national.  Without physically moving far whatsoever, it goes way beyond the ordinary, way beyond what is thought of as possible… yet it is never stagnant.  It sees the false as the false and it flowers beyond the antiquated known.

Of the two aforementioned minds, one is always reacting, always shuffling around as the shadows of the learned, dead past… and it often exists in a melancholy way; it is always calculating to enhance its phony center.  The other of the two goes beyond secondhand shadows, beyond the rotten edicts/proclamations of society, beyond the suffering that an isolated self intrinsically manifests as.  One of the two is far beyond what description is capable of.  One of the two is imprisoned in (and “as”) ordinary falsehoods.  Most will not be very interested to go beyond the type of mind that they already are; indifference has a lot to do with it.

 

[Note:  The photograph is a close-up of Lichen in its symbiotic relationship involving a combination of primitive fungus with algae.  This Lichen was growing on a small Oak tree branch.  One suspects that the recent discoveries that trees and other plants communicate with (and share food sources with) fungal mushrooms are related to this — more primitive– symbiotic relationship.  Life has very interesting things going on all around us!]

Lichen and Algae Close-up… Photo by Thomas Peace c. 2018

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The Human Condition

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We humans — most of us anyway — have a preoccupation with forms which rely on demarcations and which distinguish surfaces.  We react to parameters just as we were instructed to, and we are satisfied to allow our brains to remain within those circumscribed fields.  Even the so-called great scientists are immersed in the same methodologies and modes of perception and analysis.  Most conform to standard patterns, even when they think that they are sophisticated and free.  Most have been taught not to trust experience and feeling until they have passed through (and have been filtered by) the organizing chambers of rational thought.  Most, rather like computers, have become mere information processors and, therefore, pitifully impoverished organisms.  

We still — most of us anyway — have subject and object, self and other, man and nature.  Most have very separative minds seeing things fragmentarily (with separation and division).  Concepts and conditioning can never perceive the truth, yet most, even the professional scientists, remain caught within the realm of concepts and conditioning.  Such conditioning can be modified and can evolve some, but it will never perceive and understand the whole over time… and conditioning and evolution are time. 

Is it possible for the mind to change radically, such that it goes beyond all influence and all authority of the past?  Tribal authority is “the past,” the past which is old, stale, and antiquated.  Many can reason very cleverly, very precisely, about a lot of complicated things; but that reasoning inevitably is the essence of a background of a particular conditioning.  Truth can manifest when influence and conflict cease, but any methods, beliefs, or systems directly employed to get there will be an extension of the same old game.  There is no recipe, in time, that takes one to the timeless.  The fabricated/learned psychological self depends upon conflict and time — actually, the separate self is conflict and psychological time — and most people will likely not care to significantly end conditioning; most will want to remain in (and “as”) that conditioning, yet conditioning binds and is suffering.  True silence is deep awareness, a selflessness, a timelessness… and true silence is not what the conditioned mind can cause to happen at any particular point in time; the silence of awareness is beyond the self (and self-effort).  Most are afraid of allowing the self to come to an end psychologically.  Only in the nullification of the false is there the whole blessing of truth and real insight.  Compassion and that truth are not two separate things, as is the “perceiver” and “that which is perceived.”

 

 

clinging to surfaces… Photo by Thomas Peace c. 2018

 

in the heart of the tree… Photo by Thomas Peace c. 2018

 

 

 

 

 

 

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Changing

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Among the many “here”s
           within the many “there”s
           a confusion quite precisely
           drinking coffee stirred by nows

Within the trodden whiles
           absorbing many styles
           a delusion so pretentiously
           through dirty-window-hows

But then unfathomable why
           no shredded bits of get
           a sunburst of entirety
           a placid joyful yes

Like two white(fluffy) socks
           outside the darkest day
           an immeasurable perpetuity
           Untold poetry’s best

 

 

Shrooms … Photo by Thomas Peace c. 2018

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Thinking and Harmony

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[To find great Turkey Tail fungi, one must go deep into the woods.  To really understand truth, one must go very deep.  With the later, most people are not passionate enough regarding going there; they, unfortunately, are too fixated merely within the well-trodden paths and routines.]

 

Thinking and complete harmony: can the two exist together (as one) or are they what cannot ever be united?   There is a type of harmony of thinking in poetry.  Likewise, there is a type of harmony, involving thinking, in songs and music.  A truly wise man’s words, of course, can reflect a holistic harmony (to a limited point) in a very possibly pertinent sense (if one is intelligent enough to perceive the depth that is there).  However, no words can ever come even a little bit close to reflecting the whole. 

The tool of thought/thinking can try to point to the whole, try to point to the immeasurable.  However, it may be that thought/thinking is not (and never will be) a integral part of the true whole.  What is virtual, what is fabricated, (what is spurious in essence) may think and insist in (and believe in) all kinds of sensible and nonsensical things… but it cannot ever be one with what is truly whole.  

A mind of inattention, of self-delusion — such as what most minds consist of — cannot decide when to meditate.  The sloppy mind, the mind of disorder, cannot decide to be what order is.  True meditation is not the absurd result of a concocted will; it is never the result of a traditional, bourgeois ego or of a learned (spurious) central-self. 

When healthy and necessary things need to be done prudently, compassionately, with care and consideration, thinking is oftentimes very beneficial.  Other than that, it is usually indicative of inattention and non-harmony.  For instance, if one is walking through a park and the mind is chattering away about all kinds of silly things (as so many brains incessantly and habitually do)… that “thinking” is indicative of inattention/non-harmony/unintelligence.  The fragmentary nature of thinking has, as its intrinsic value, incompleteness (which is incapable of total harmony on its own).  A vast amount of human thinking consists of inattention/incompleteness/unintelligence.  Throughout the day, thinking — which is, more times than not, superfluous — is often a very good indicator that inattention and incompleteness are taking place.  If any movement of thinking, no matter what it is, is incapable of that immense intelligence beyond mere fragmentation, then any movement of thinking, no matter what it is, is indicative that holistic completeness is not taking place.  Though it might sound silly, “thinking per se” (in a very wise mind, throughout each and every day) can be an excellent gauge or indicator of incompleteness/non-harmony.  Thought (no matter what it is or consists of) can never really adequately point to the whole… because thought is limited, fragmentary, with a profound essence of delusion and disorder.   Additionally, the whole is not composed of united fragments… (fragments that the distorted mind has accepted at legitimate); the whole is not the mere opposite of any fragments.  For the whole to occur within the human organism, there can be no fragments.  Illusory fragments within the mind, however, do not prevent the whole from existing; illusory fragments are virtual (i.e., unreal) and the unreal doesn’t supersede truth in any real sense whatsoever.  

From old Confucius:    

“When the wise man points at the moon, the one who is unwise remains with the finger.”

 

The following is an excerpt from the poetry of R.D.Laing (whom one read way back in 1972)…I was appreciative of the poetry of Laing’s Knots but never read (or cared to read) anything else by him.  

 

A finger points to the moon

 

Put the expression

a finger points to the moon in brackets

(a finger points to the moon)

The statement:

‘A finger points to the moon is in brackets’

is an attempt to say that all that is in the bracket

(…………………………………………………………………… )

is, as to that which is not in the bracket,

what a finger is to the moon

 

Put all possible expressions in brackets

Put all possible forms in brackets

and put the brackets in brackets

 

Every expression, and every form,

is to what is expressionless and formless

what a finger is to the moon

all expressions and all forms

point to the expressionless and formless

 

the proposition

‘All forms point to the formless’

is itself a formal proposition

 

Not,

…….as finger to moon

…….so form to formless

but,

…….as finger is to moon

…….so

………….[all possible expressions, forms, propositions,

………….including this one, made or yet to be made,

………….together with the brackets]

…….to

 

What an interesting finger

let me suck it

 

It’s not an interesting finger

take it away

 

The statement is pointless

The finger is speechless

 

 

Turkey Tails (1) Photo by Thomas Peace c. 2018

Turkey Tails (2) Photo by Thomas Peace c. 2018

 

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Viva Sweet Spring

30 comments

 

 

Spring rides the steep entrance
                     beyond cold death’s down
                     She is everywhere growing joyfully

Green groping marvels reaching
                     not muchtheworseforwear
                     Innumerable gladnesses bursting gleefully

Fearless emerging singingly feels
                     far from icecold nothing’s heels
                     Flames of jubilant splendor

 

Spring (1) Photo by Thomas Peace c. 2018

Spring (2) Photo by Thomas Peace c. 2018

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Awareness

10 comments

 

 

‘Aware,’ in the dictionary, is defined as ‘having knowledge,’ or ‘well-informed.’   A mind that is aware just in terms of the dictionary’s definitions of awareness, is a rather mechanical, robotic mind (of which there are, unfortunately, plenty).  Awareness is so much more.  Awareness that exists within the superficial limitations of knowledge is a confined and reaction-oriented, mechanistic kind of consciousness.  Fortunately, there is an awareness that goes far beyond the realm of knowledge and memory retention.

When one was in the fourth grade, one partook in an awareness that was not merely within the realm of knowledge and thinking.  It was an awareness beyond thought.  It happened spontaneously, without one ever being told about letting or making such a thing happen.  At the time, one immediately understood that it was something entirely different than normal (everyday) consciousness; one realized that it was something very special.  It, way back then, seemed rather instantaneous and did not seem to require time.  (One, back then, didn’t label it as anything because it didn’t require a label; really, it is beyond all labels anyway.)  Now, years later, at the age of 66, one is still very appreciative of it.  “Thinking,” indeed, takes time; “thinking” is sequential and is a series of conditioned responses.  “Thinking” is involved with information collection and information processing; thinking depends upon psychological time.  The other, that awareness, was (though rather indefinable) more about aliveness and holistic perception beyond limited boundaries.

The awareness that is beyond mere thinking is involved with sensitivity and understanding.  It is not aloofness (that so many, unfortunately, have); it is not indifference (that so many, unfortunately, have); it goes beyond the formulations and molds (of the past) that have structured the endless reactions of man.   A mind without such awareness is trapped in the virtual realm of thought/thinking, endlessly reacting somewhat like a programmed robot, endlessly seeing through preconceptions and presuppositions (which isn’t really seeing whatsoever).  A mind that merely recognizes according to what it has been taught is a very secondhand, automaton-like mind.

It is very simple, really.  To see the unlimited, the whole, the mind cannot merely remain in (and as) the limited.  The limited mind cannot, under any circumstances, make itself be beyond the limited.  Effort and will have nothing to do with it.  Effort and will are within the realm of thinking and sequential memory; besides, will is a fallacious supposition based on a fictitious (but highly “believed in”) center or controller.  (As was pointed out in previous postings, human brains have been surgically divided in living human subjects, leaving two separate — viable — fields of consciousness within one braincase.)  The sacred, despite what a lot of very self-deceitful and guileful people claim, may not at all be what thought/thinking can summon or conjure up.  The sacred is not what thought (which is virtual and limited) can ever grasp.  Thought/thinking — and all misconceptions about a “controlling center” or of a “‘me’ manipulating thoughts from a distance” — must come to an end for that sacred immeasurability and impersonal intelligence to be.  In fact, when it visits, it makes thinking extremely difficult and rather impossible… much like when the light of the brightest sun annihilates all dark shadows; other physical changes to the body also occur for a while, among other things… but don’t just take my word for it.  The sacred and what is secondhand and virtual do not meet and will not ever meet (or combine).  Those charlatans who claim that their thoughts, manmade temples, secondhand methods, and mantras (or any thoughts, writings, or sayings) are sacred… are full of drivel.

Beyond categorization, beyond mere recognition and reaction (such as what ideas are) there is a deep, immeasurable dimension (that is not a mere dimension).  It will not and cannot ever meet with what is false; the false must die for it to be; such psychological dying is real living.  It is not a mere fabrication of the brain.  Awareness includes compassion, sensitivity, real curiosity, love, caring, and perception beyond the secondhand garbage that people so easily swallow.

 

 

 

Crab Spider on Lichen (1)
Photo by Thomas Peace c. 2018

 

Crab Spider on Lichen (2)
Photo by Thomas Peace c. 2018

 

 

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Distorted Mirror Distorted Mind

11 comments

 

A perfect mirror has no distortion.  It shows what is really there.  Can the mind be like that?

A distorted mirror, just like a distorted mind, twists things around such that reality seems askew and misrepresentation and untruth run dominant.  Fortunately, most people realize what the situation actually is when they are gazing into an intentionally distorted (circus) mirror.  Unfortunately, many people perceive via minds that are of distortion, deception, and perversion, yet they continue to think that they see things rightly.  Many of us put up a facade, for others to perceive, of what we want them to think we really are.  Many of us deceive not only others… but ourselves.  Society tends to instill various forms of distortion into the minds that partake in its offerings, and such minds then zealously accept such distortions and falsities as the truth.

Many people are overly concerned about how they (physically) appear to others.  Few people are prudently concerned about perceiving themselves as they actually are… internally, without any distortion whatsoever.  A mind that is passionate about going beyond distortion is a very scientific and spiritual mind.  It seems that very few have actually done it (i.e., gone beyond distortion) to any very significant extent. (There are ways to test this out, for accuracy; however, we will not go into that here.)  Great clarity and immense understanding are needed to see the whole.  Most, unfortunately, still function with (and “as”) symbols and fragmentary parts.  If the tools and the processes of the mind are distorted and partial, then the outcome — the results — will be equally askew, equally incomplete.  Before we accept and cherish methods to get out of this distortion, we should question whether they are possibly an extension or continuity of the same-old fallacies, which most are.

Without method, without depending upon the process of psychological time, is it possible for the mind to observe without merely utilizing the past tools (of symbolic thinking, abstraction, analysis, and image-building)?  Can the mind perceive without always carrying the burden of past formulations?  It may be the influential formulations of the past that prevent pristine perception.  We can be choicelessly observing with an intense awareness that includes all of the senses working harmoniously together as a whole, without limited thoughts always interfering… (and all thoughts are limited).

A mind that goes beyond distortion sees deeply.  Such depth goes far beyond the ordinary, far beyond the mundane.  Many cling (knowingly or unknowingly) to the ordinary, yet wish to experience what is beyond the ordinary.  What is truly beyond the ordinary may not at all be what can be categorized or placed into the realm of “experience.”  If an experience is recognized (as most are), it usually consists (more or less) of a rather mundane occurrence that the brain “recertifies,” “acknowledges,” and “classifies” via (and according to) prior memory images, prior mental retentions, and symbols.  Recognition and the reaction to things have their place, but so does an unadulterated awareness beyond mere reaction and conditioned responses.  Full enlightenment/satori — should it ever occur as a blessed visitation by that ineffable, holistic energy to a human being — may be far too immense for any kind of full mental grasping, retention, or remembrance (by the brain) to take place.  However, should it actually happen — and don’t be foolish enough to crave what you suspect that it might be — the brain will have recalled small snippets of that profound event, though what is retained is rather like mere shadows of the actual occurrence.  Great wisdom, unlike distortion, never needs to ask about whether the sacred truly exists.

 

 

 

Polished Jurassic Dinosaur Bone, with crystal fortification, from Utah (1) Photo by Thomas Peace c. 2018

Polished Jurassic Dinosaur Bone, with crystal fortification, from Utah (2) Photo by Thomas Peace c. 2018