Excerpt of a poem by E.E. Cummings:
when serpents bargain for the right to squirm
and the sun strikes to gain a living wage –
when thorns regard their roses with alarm
and rainbows are insured against old age
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There exists in (and “as”) the mind many psychological boundaries. These boundaries often constitute what the mind actually is. In the average mind, there exists what is taken to be a separation between one’s self and others. In the average mind, there exists what is taken to be a separation between the “I” (or “me”) and one’s thoughts. In the average mind, there exists what is taken to be a separation between “me” and “my fears.” In the average mind, there exists what is taken to be a separation between “me” and “my desires.” Additionally, most people think that they are separate from what they see.
However, a mind that intelligently goes beyond crass separation and conflict is not psychologically the same (as the typical mind). In such a mind, the notion of self as separate from “others” is not so pronounced. Such a mind wisely sees self and others as a whole, not as separate parts. Such a mind has real compassion for animals and human beings because it — being blessed — is not behind some learned wall of crass separation. Additionally, a truly prudent and perceptive mind sees that the “thinker” and the “thoughts” are not separate. One actually is the thoughts and the “thinker” is a projection manufactured by the thinking process. Similarly, an enlightened mind does not see fears as being separate things that it has. It sagaciously sees that when fear arises, it is not something separate from what the fear actually is. And when desire takes place, a truly perceptive mind realizes (and sees) that it is not something magically separate from the desire; it is the desire (or the desires). And also, often going beyond thought/thinking is prudent; this is because all thoughts are limited and symbolic, while inherently producing mental borders contributing to confinement.
So, many people look (internally and externally) through learned fragmentation, learned conflict, and limiting separation. This limiting separation is what projects into society as violence, indifference, and conflict. And people willingly go to war… war started by so-called leaders (who are, sadly enough, mentally riddled with insane fragmentation, antagonism, and distortion).



































































































