All Posts Tagged ‘awareness

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Lichen Lava Haiku

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Lava Flow of Life
beyond growth’s shadow
and time’s ending

 

 

Lava Flow of Lichen… Photo by Thomas Peace c. 2018

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The Root of Fear Haiku

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The shadow of fear
seen as really what is me.
A glimmer of hope!

 

Tiny Wildflower in Woods… Photo by Thomas Peace c. 2018

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Fear of Spiders Haiku

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A needless disease
is arachnophobia!
Get well soon, please!

 

 

Jumping Spider Time!… Photo by Thomas Peace c. 2018

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Insights or Non- (Chapter 1)

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Most people are heavily conditioned by all kinds of absurd beliefs that divide them and that cause havoc in the world, especially beliefs involving nationalism, religion, politics, (and even science).  To question all beliefs, and to intelligently go beyond them, may be true wisdom.

First thing in the warm spring mornings, many birds sprightly sing to the joy of the new day, to the returning sun, and to the exhilaration of sharing! 

If many folks had Pinocchio noses, their heads would be perpetually tilted by the weight of their answers.

If you exercise the mind but not the body you are cheating a very significant and important part of what you are.

True divinity does not usually interfere with the natural laws of the cosmos… and that noninterference is, in a very real way, an expression of deep compassion.

On their way to the endearing burning candle of society’s tradition, people who look at the contrast between moths and themselves need not ignore the contrast within the moths themselves.

Divinity — though it happens very rarely in the very insane world of man — may enter and visit a very innocent mind… not ever the other way around.

Unfortunately, one doesn’t need to have “right education,” wisdom, halfway decent genetics, or even compassion, to be a parent.

Normality is a common type of insanity.

The truly intelligent human being is a blessing, not a malediction, in the lives of others and regarding the health of Mother Earth.

 

 

 

Desmia subdivisalis moth… Photo by Thomas Peace c. 2018

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Once we looked at the tiniest little thing

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Once we looked at the tiniest little thing
it looked up with caring innocent eyes
its heart was bigger than what all words mean

Once perception was more than me
looking was deeper than distance and time
living was beyond becoming or be

 

 

Wildflowers with Beetles, deep in the woods … Photo by Thomas Peace c. 2018

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Emerging Spring Haiku

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Its sweetness unfurling,
Spring beats the flags of nations.
No mindless borders.  

 

 

New Spring Emerging… Photo by Thomas Peace c. 2018

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First Photographed Butterfly of Spring Haiku

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First Spring Butterfly
wants to play hide and seek.
Alright then!  I’m in!

 

 

First Encounter… Photo by Thomas Peace c. 2018

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Sweet Little Things Curled Inside the Big Things

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Sweet little things curled inside the big things
           Sweet love there between all that hate
           Poor rich things craving even more things
           Overeating many things can’t hold their weight

Wonderful lives beyond thought’s old archives
           Lots of breathing without dead cement 
           Lichens dancing, spiders basking
           Mind with nature beyond malcontent

Wiggly wormies, squiggly squirmies
           Magic mysteries, love all and each
           Wandering moments, joyous laughing
           Holding hands though they say we’re out of reach

 

 

 

Lichens Dancing … Photo by Thomas Peace c. 2018

 

 

 

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Psychological Order and the fictitious “Center of Control”…

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Sorry to be harping on this but it is a serious thing that needs attention, despite all the avoidance that miseducated people have regarding it.  As was mentioned in previous postings, when one was very young, one had a Raggedy Ann type of doll whom one carried around as a great, first-rate pal.  Then, one day, one came to the realization that the charming, smiling doll was not a real, living friend; it was fabric, stuffing, and such.  It was quite a shock at first but then one got over it very quickly (finding other interests and discovering nature).  Later in life, perception concerning the ego, or “me,” was much the same thing.  Let us say, metaphorically, that a man carries a stick around (never letting it go and even sleeping with it) day after day, month after month, year after year — just as others taught him to do — all the while believing that it was his central self, or “I,” or “me.”  Stick would feel that everything decided upon and done by thinking was what emanated (or originated) from “stick.”  Stick would be thought of to be the core essence of what one was and any suggestion to “let go” of “stick” would be construed of as utter nonsense.  Letting go of what seems to be the core of one’s essence (and means of control) would seem ludicrous and unimaginable.

The human organism can function beautifully with great harmony, insight, bliss, eternity, and order without clinging to the taught concept of an isolated/controlling “me” or “I.”  Most everyone in society, now, has a concrete ego, isolated self, a “me” that they ardently cling to, just as has been done eons ago by our primitive ancestors.  Actually look at society as it is now — with all of these “me”s and egos — with all of its chaos, wars, crimes, dishonesty, and pollution.  We must change.  We must grow beyond this nonsense.   In previous posts, one wrote about the brain as being like two halves of a walnut… and about how certain surgeries splitting these two halves — by severing the corpus callosum — left each half not knowing what the other half was thinking.  So, in actuality, two fields of consciousness were produced from one field, via advanced surgery (in living human subjects).  Times and evidence have changed; yet so many of us continue to cling to the erroneous (primitive) notion of a central “I,” a central “me” or controller.  For a very long time now, one — when thinking, instead of using the term “I,” — has been using the words of “this movement.”  Of course, for the most part in this primitive culture, one doesn’t verbally say “this movement,” instead of “I,” when actually talking to people.

“I”, “me,” and the notion of a “central controller” are all products of thought (fabrications of thought) either learned or inherited by our culture over millions of years.  “Me” depends upon (and is) a product of thought.  Clinging to that is like perpetually clinging to a little stick, fabric doll, or shadow.  Going beyond that is wisdom that does not preclude joy, bliss, insight involved with the eternal, and harmony.  On the contrary, obstinately clinging to that creates guaranteed disharmony, sorrow, and separation.  Ignorance is:  Me separate from man or so-called others.  Me separate from the environment.  Me separate from “my fears.”  Me separate from “my desires.”  Me separate from “my thoughts.”  “My religion, my country” separate from others.  (It is all so immature and involves separation that feeds conflict, friction, and endless turmoil.)  

People will read this — or will not care to read it — and go on in their standard, ordinary ways.  Even those who claim to be employing sophisticated forms of zen or meditative techniques are additionally subtly entrapped via endlessly clinging to the “me” or “central controller” in many surreptitious ways.  The brain engages in all kinds of subtle or unconscious tricks to maintain the existence of a supposed central controller who is domineering (even though no such center really exists).  One has seen this, time and time again, in many so-called “wise” others… (who have really not changed fundamentally whatsoever).  Going beyond this doesn’t demand sophisticated methods, stratagems, or meditative techniques that take time.  This demands facing something that people absolutely do not want to face; additionally, it demands going into and beyond the root of conditioning.  Most don’t really want to be bothered.  However, actual order can only come about when real seriousness exists, beyond mere fabrications.   The stick is dead; it is not part of the living tree; it is not the whole.  The whole is living and is not what symbolic thought is capable of.  An immoral, violent, primitive society has given you a stick to depend upon.  Are you still endlessly carrying it around?  Are you still relying on it, depending on it?  (Actually, it is a virtual image, a symbol that we have taken to be something real — which is even less than a dead stick — but we won’t elaborate any longer at this point.)  Profound compassion is, on the other hand, real and living; profound compassion goes far beyond mere symbols, images, and borders.

 

 

Ringo Starr… Photo by Thomas Peace c. 2018

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See what we mean in Spring…

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I’ve hunted with camera in many a spring rain
Seen oodles of pleasure in life… and rivers of pain
Focused on creatures… including the very small
Lived with plants and animals, loving them all

This movement liked to shoot diminutive creatures really up-close
And smiled when a spider’s lens did perfectly expose
Realized that nothing fully conveys life via a digital screen
Words are mere symbolic shadows, if you see what i mean

 

 

Ant on remnant Oak leaf… Photo by Thomas Peace c. 2018

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Aloofness and Indifference of the Mind

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Many people in this very rotten society, these days, have aloofness.  Most, unfortunately, are caught up in the superficiality of things.  They are impressed by pseudo-realities and they seek power that really isn’t power.  They seek exciting things and places (the more far off and “exotic,” the better).  Can jaded minds, secondhand minds, no matter how much they earn, no matter how far off they travel, no matter how huge a home they can acquire, find lasting joy and profundity?  Many seek happiness by reaching outwardly.  Is real harmony and bliss what can be obtained by effort outwardly, or is it what must take place because of inner order and wisdom?

Aloofness often involves a separation, a lack of awareness or concern.  Indifference requires separation, distance, walls of space.  A mind of indifference is a compartmentalized mind.  Such a mind may be good at certain mechanical, computer-like things but is often duplicitous to itself.  Such a mind has accepted fallacies and misrepresentations about a separate self, an isolated center.  It operates in piecemeal ways and it depends upon piecemeal systems.

A sapient mind is not duplicitous to itself.  Its timeless profundities exist beyond any false center or fraudulent effort from such a center.  It naturally helps others while not merely seeing them as “others” at a distance of separation.  It is of compassion and does not turn its back on others (including other species).  It reaches out, not merely to get.  Beyond piecemeal ways, it operates from a wholeness that is beyond demarcations and borders.  It is global, not national.  Without physically moving far whatsoever, it goes way beyond the ordinary, way beyond what is thought of as possible… yet it is never stagnant.  It sees the false as the false and it flowers beyond the antiquated known.

Of the two aforementioned minds, one is always reacting, always shuffling around as the shadows of the learned, dead past… and it often exists in a melancholy way; it is always calculating to enhance its phony center.  The other of the two goes beyond secondhand shadows, beyond the rotten edicts/proclamations of society, beyond the suffering that an isolated self intrinsically manifests as.  One of the two is far beyond what description is capable of.  One of the two is imprisoned in (and “as”) ordinary falsehoods.  Most will not be very interested to go beyond the type of mind that they already are; indifference has a lot to do with it.

 

[Note:  The photograph is a close-up of Lichen in its symbiotic relationship involving a combination of primitive fungus with algae.  This Lichen was growing on a small Oak tree branch.  One suspects that the recent discoveries that trees and other plants communicate with (and share food sources with) fungal mushrooms are related to this — more primitive– symbiotic relationship.  Life has very interesting things going on all around us!]

Lichen and Algae Close-up… Photo by Thomas Peace c. 2018

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Mother Goose Haiku

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Without a compass
the geese fly in perfect form
True north stands wisely

 

 

With Mother Goose… Photo by Thomas Peace c. 2018

 

 

 

 

 

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Thinking and Harmony

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[To find great Turkey Tail fungi, one must go deep into the woods.  To really understand truth, one must go very deep.  With the later, most people are not passionate enough regarding going there; they, unfortunately, are too fixated merely within the well-trodden paths and routines.]

 

Thinking and complete harmony: can the two exist together (as one) or are they what cannot ever be united?   There is a type of harmony of thinking in poetry.  Likewise, there is a type of harmony, involving thinking, in songs and music.  A truly wise man’s words, of course, can reflect a holistic harmony (to a limited point) in a very possibly pertinent sense (if one is intelligent enough to perceive the depth that is there).  However, no words can ever come even a little bit close to reflecting the whole. 

The tool of thought/thinking can try to point to the whole, try to point to the immeasurable.  However, it may be that thought/thinking is not (and never will be) a integral part of the true whole.  What is virtual, what is fabricated, (what is spurious in essence) may think and insist in (and believe in) all kinds of sensible and nonsensical things… but it cannot ever be one with what is truly whole.  

A mind of inattention, of self-delusion — such as what most minds consist of — cannot decide when to meditate.  The sloppy mind, the mind of disorder, cannot decide to be what order is.  True meditation is not the absurd result of a concocted will; it is never the result of a traditional, bourgeois ego or of a learned (spurious) central-self. 

When healthy and necessary things need to be done prudently, compassionately, with care and consideration, thinking is oftentimes very beneficial.  Other than that, it is usually indicative of inattention and non-harmony.  For instance, if one is walking through a park and the mind is chattering away about all kinds of silly things (as so many brains incessantly and habitually do)… that “thinking” is indicative of inattention/non-harmony/unintelligence.  The fragmentary nature of thinking has, as its intrinsic value, incompleteness (which is incapable of total harmony on its own).  A vast amount of human thinking consists of inattention/incompleteness/unintelligence.  Throughout the day, thinking — which is, more times than not, superfluous — is often a very good indicator that inattention and incompleteness are taking place.  If any movement of thinking, no matter what it is, is incapable of that immense intelligence beyond mere fragmentation, then any movement of thinking, no matter what it is, is indicative that holistic completeness is not taking place.  Though it might sound silly, “thinking per se” (in a very wise mind, throughout each and every day) can be an excellent gauge or indicator of incompleteness/non-harmony.  Thought (no matter what it is or consists of) can never really adequately point to the whole… because thought is limited, fragmentary, with a profound essence of delusion and disorder.   Additionally, the whole is not composed of united fragments… (fragments that the distorted mind has accepted at legitimate); the whole is not the mere opposite of any fragments.  For the whole to occur within the human organism, there can be no fragments.  Illusory fragments within the mind, however, do not prevent the whole from existing; illusory fragments are virtual (i.e., unreal) and the unreal doesn’t supersede truth in any real sense whatsoever.  

From old Confucius:    

“When the wise man points at the moon, the one who is unwise remains with the finger.”

 

The following is an excerpt from the poetry of R.D.Laing (whom one read way back in 1972)…I was appreciative of the poetry of Laing’s Knots but never read (or cared to read) anything else by him.  

 

A finger points to the moon

 

Put the expression

a finger points to the moon in brackets

(a finger points to the moon)

The statement:

‘A finger points to the moon is in brackets’

is an attempt to say that all that is in the bracket

(…………………………………………………………………… )

is, as to that which is not in the bracket,

what a finger is to the moon

 

Put all possible expressions in brackets

Put all possible forms in brackets

and put the brackets in brackets

 

Every expression, and every form,

is to what is expressionless and formless

what a finger is to the moon

all expressions and all forms

point to the expressionless and formless

 

the proposition

‘All forms point to the formless’

is itself a formal proposition

 

Not,

…….as finger to moon

…….so form to formless

but,

…….as finger is to moon

…….so

………….[all possible expressions, forms, propositions,

………….including this one, made or yet to be made,

………….together with the brackets]

…….to

 

What an interesting finger

let me suck it

 

It’s not an interesting finger

take it away

 

The statement is pointless

The finger is speechless

 

 

Turkey Tails (1) Photo by Thomas Peace c. 2018

Turkey Tails (2) Photo by Thomas Peace c. 2018

 

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Awareness

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‘Aware,’ in the dictionary, is defined as ‘having knowledge,’ or ‘well-informed.’   A mind that is aware just in terms of the dictionary’s definitions of awareness, is a rather mechanical, robotic mind (of which there are, unfortunately, plenty).  Awareness is so much more.  Awareness that exists within the superficial limitations of knowledge is a confined and reaction-oriented, mechanistic kind of consciousness.  Fortunately, there is an awareness that goes far beyond the realm of knowledge and memory retention.

When one was in the fourth grade, one partook in an awareness that was not merely within the realm of knowledge and thinking.  It was an awareness beyond thought.  It happened spontaneously, without one ever being told about letting or making such a thing happen.  At the time, one immediately understood that it was something entirely different than normal (everyday) consciousness; one realized that it was something very special.  It, way back then, seemed rather instantaneous and did not seem to require time.  (One, back then, didn’t label it as anything because it didn’t require a label; really, it is beyond all labels anyway.)  Now, years later, at the age of 66, one is still very appreciative of it.  “Thinking,” indeed, takes time; “thinking” is sequential and is a series of conditioned responses.  “Thinking” is involved with information collection and information processing; thinking depends upon psychological time.  The other, that awareness, was (though rather indefinable) more about aliveness and holistic perception beyond limited boundaries.

The awareness that is beyond mere thinking is involved with sensitivity and understanding.  It is not aloofness (that so many, unfortunately, have); it is not indifference (that so many, unfortunately, have); it goes beyond the formulations and molds (of the past) that have structured the endless reactions of man.   A mind without such awareness is trapped in the virtual realm of thought/thinking, endlessly reacting somewhat like a programmed robot, endlessly seeing through preconceptions and presuppositions (which isn’t really seeing whatsoever).  A mind that merely recognizes according to what it has been taught is a very secondhand, automaton-like mind.

It is very simple, really.  To see the unlimited, the whole, the mind cannot merely remain in (and as) the limited.  The limited mind cannot, under any circumstances, make itself be beyond the limited.  Effort and will have nothing to do with it.  Effort and will are within the realm of thinking and sequential memory; besides, will is a fallacious supposition based on a fictitious (but highly “believed in”) center or controller.  (As was pointed out in previous postings, human brains have been surgically divided in living human subjects, leaving two separate — viable — fields of consciousness within one braincase.)  The sacred, despite what a lot of very self-deceitful and guileful people claim, may not at all be what thought/thinking can summon or conjure up.  The sacred is not what thought (which is virtual and limited) can ever grasp.  Thought/thinking — and all misconceptions about a “controlling center” or of a “‘me’ manipulating thoughts from a distance” — must come to an end for that sacred immeasurability and impersonal intelligence to be.  In fact, when it visits, it makes thinking extremely difficult and rather impossible… much like when the light of the brightest sun annihilates all dark shadows; other physical changes to the body also occur for a while, among other things… but don’t just take my word for it.  The sacred and what is secondhand and virtual do not meet and will not ever meet (or combine).  Those charlatans who claim that their thoughts, manmade temples, secondhand methods, and mantras (or any thoughts, writings, or sayings) are sacred… are full of drivel.

Beyond categorization, beyond mere recognition and reaction (such as what ideas are) there is a deep, immeasurable dimension (that is not a mere dimension).  It will not and cannot ever meet with what is false; the false must die for it to be; such psychological dying is real living.  It is not a mere fabrication of the brain.  Awareness includes compassion, sensitivity, real curiosity, love, caring, and perception beyond the secondhand garbage that people so easily swallow.

 

 

 

Crab Spider on Lichen (1)
Photo by Thomas Peace c. 2018

 

Crab Spider on Lichen (2)
Photo by Thomas Peace c. 2018

 

 

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Haiku Beyond Little Miss Muffetism

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One little me there
No prejudice of you here
Rare magical we

Female Wolf Spider on Garage Floor… Photo by Thomas Peace c. 2018

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Distorted Mirror Distorted Mind

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A perfect mirror has no distortion.  It shows what is really there.  Can the mind be like that?

A distorted mirror, just like a distorted mind, twists things around such that reality seems askew and misrepresentation and untruth run dominant.  Fortunately, most people realize what the situation actually is when they are gazing into an intentionally distorted (circus) mirror.  Unfortunately, many people perceive via minds that are of distortion, deception, and perversion, yet they continue to think that they see things rightly.  Many of us put up a facade, for others to perceive, of what we want them to think we really are.  Many of us deceive not only others… but ourselves.  Society tends to instill various forms of distortion into the minds that partake in its offerings, and such minds then zealously accept such distortions and falsities as the truth.

Many people are overly concerned about how they (physically) appear to others.  Few people are prudently concerned about perceiving themselves as they actually are… internally, without any distortion whatsoever.  A mind that is passionate about going beyond distortion is a very scientific and spiritual mind.  It seems that very few have actually done it (i.e., gone beyond distortion) to any very significant extent. (There are ways to test this out, for accuracy; however, we will not go into that here.)  Great clarity and immense understanding are needed to see the whole.  Most, unfortunately, still function with (and “as”) symbols and fragmentary parts.  If the tools and the processes of the mind are distorted and partial, then the outcome — the results — will be equally askew, equally incomplete.  Before we accept and cherish methods to get out of this distortion, we should question whether they are possibly an extension or continuity of the same-old fallacies, which most are.

Without method, without depending upon the process of psychological time, is it possible for the mind to observe without merely utilizing the past tools (of symbolic thinking, abstraction, analysis, and image-building)?  Can the mind perceive without always carrying the burden of past formulations?  It may be the influential formulations of the past that prevent pristine perception.  We can be choicelessly observing with an intense awareness that includes all of the senses working harmoniously together as a whole, without limited thoughts always interfering… (and all thoughts are limited).

A mind that goes beyond distortion sees deeply.  Such depth goes far beyond the ordinary, far beyond the mundane.  Many cling (knowingly or unknowingly) to the ordinary, yet wish to experience what is beyond the ordinary.  What is truly beyond the ordinary may not at all be what can be categorized or placed into the realm of “experience.”  If an experience is recognized (as most are), it usually consists (more or less) of a rather mundane occurrence that the brain “recertifies,” “acknowledges,” and “classifies” via (and according to) prior memory images, prior mental retentions, and symbols.  Recognition and the reaction to things have their place, but so does an unadulterated awareness beyond mere reaction and conditioned responses.  Full enlightenment/satori — should it ever occur as a blessed visitation by that ineffable, holistic energy to a human being — may be far too immense for any kind of full mental grasping, retention, or remembrance (by the brain) to take place.  However, should it actually happen — and don’t be foolish enough to crave what you suspect that it might be — the brain will have recalled small snippets of that profound event, though what is retained is rather like mere shadows of the actual occurrence.  Great wisdom, unlike distortion, never needs to ask about whether the sacred truly exists.

 

 

 

Polished Jurassic Dinosaur Bone, with crystal fortification, from Utah (1) Photo by Thomas Peace c. 2018

Polished Jurassic Dinosaur Bone, with crystal fortification, from Utah (2) Photo by Thomas Peace c. 2018

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Today is World Wildlife Day!

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On 20 December 2013, at its 68th session, the United Nations General Assembly (UNGA) proclaimed 3 March, the day of signature of the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES), as UN World Wildlife Day to celebrate and raise awareness of the world’s wild animals and plants. The UNGA resolution also designated the CITES Secretariat as the facilitator for the global observance of this special day for wildlife on the UN calendar. World Wildlife Day has now become the most important global annual event dedicated to wildlife. 

It would be a good day to join (or donate to) the Sierra Club or any similar animal/plant loving, environmental organization; additionally, it would be a great time to think about doing more environmentally-friendly action.

 

http://www.wildlifeday.org/

 

 

Here’s looking at you! … Photo by Thomas Peace c. 2018

Eyes for you! Photo by Thomas Peace c. 2018

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Glas Kristall Garten

11 comments

 

 

When lucid ways mutate into wing
             in a glass crystal garden
there
             where four legs not six legs cling

Only a short mayfly shimmer of time
             in a lush limpid garden
where
             fragile crystalline things hang and delicately rhyme

If all of the mirrors vases and glasses went crashing
             in a perfect world so wonderfully and glaringly clear
there
             would always be your beaming beauty ever so smashing

 

 

 

Crystal Winged Mayfly (1) Photo by Thomas Peace c. 2018

Crystal Winged Mayfly (2) Photo by Thomas Peace c. 2018

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Depression and Sorrow

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Many people suffer from depression and sorrow. Many take pharmaceutical antidepressants and regularly go to clinics to receive therapy. Most, when they were much younger, did not have such issues; in youth, they were filled with wondrous curiosity and inner, refreshing vitality.  Many, as they age, become jaded and unhappy, bored with the same-old-things and with the gray monotony of it all.

A large part of the problem lies in wrong education. Most, throughout their education, were not encouraged to be keenly aware of their own minds… to be aware of the essence of thought and thinking and to explore beyond the realm that thought and thinking manifest as. Most, from society as it currently is structured, were taught to cherish and exclusively dwell in (and “as”) the process of thinking; it was taught that the more thinking and the more reaction… the better.  Few were encouraged, in their youth, to question everything and to be free from mere standard ways/procedures. These days, almost all of us are immured within the walls of thought/thinking. Many exclusively dwell in (and “as”) thought/thinking… and very few value going beyond that very circumscribed domain. Most have put all of their eggs into that one basket; in that, they dwell.  (Ironically, though most everyone exists as “thinking,” few are in a direct, intimate relationship with such thinking, such that they can go beyond it; they see “thinking” as what some alleged independent center is “using from some sort of internal distance.”)  Some delude themselves, by others’ methodologies, into practicing going beyond thinking (which is, in reality, an extension of thinking and, each time, a self-imposed hoax); a concocted silence that is part of a perpetuation of backward and spurious ways is not any kind of legitimate silence at all, though many believe that it is.   

As one has said so many times before, thinking is always symbolic, always second-hand, limited, and merely representational. Yet so many cling to thinking and unquestionably exist almost exclusively as what it is. Even when most of us look at things, we are looking with (and through) the screen of thinking; such thinking involves labeling, categorizing, classifying, identifying, and pigeonholing. When many look at things, they are mostly looking with the memory bank (i.e., through retained knowledge). Such a memory bank is from the past and is always old, always of stored data. Many look with (and from) the stored (old) past… and they inevitably get bored while they feel stale and full of the mundane. With this situation, antidepressants and clinical so-called experts can only help so much.  The selfish “I” is created via concocted psychological distance and learned walls of demarcation; this distance and these very walls are an incarceration that ensures that suffering will continue.  

A mind of constant thinking is a mind of sorrow.  A mind of deep awareness, however, can often perceive without merely using  (and being) the storehouse of old and stuffy memory. To perceive without relying on the storehouse of dead memory and to perceive without depending upon the stale patterns of remembrance is a living art.  There is no method or blueprint-oriented practice to this art. It does not involve old patterns that you can absorb to improve yourself with over time.  It does not involve intentionally sitting crosslegged for long periods of time, mesmerized by some kind of self-fabricated so-called silence.  Being aware (without method) throughout each and every day, being “thinking” when it is necessary but often effortlessly going beyond it, the wise mind sagaciously realizes that profound bliss is not a mere remembrance.  Profound joy is not labeling everything and then looking at everything through (and “as”) dead labels. To perceive without the burden of the past is real living. Real living is not the past perpetually relabeling things (with endless symbols) into, and through, the present and future. The mind that goes beyond “perception through mere symbolism and fragmented mental constructs” is a liberated, whole, caring, free mind… full of joy.

 

 

 

Family Photo (1) Photo by Thomas Peace c. 2018

Family Photo (2) Photo by Thomas Peace c. 2018

 

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Two Different Minds

22 comments

 

 

When wily mediocrity mingled

           impressing dozens of cadaverous friends

When superficiality stagnated

           content with parts and very dead ends

 

Where innocence’s insight fully flowered

           near caring doubt’s entwining now

With timelessness everlastingly

           not separate from the whole of life somehow

 

 

 

 

Soldier Beetle in Chives (1) Photo by Thomas Peace c. 2018

Soldier Beetle in Chives (2) Photo by Thomas Peace c. 2018

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The Internal Psychological Division that Wastes Energy and Time…

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As we were suggesting in recent previous posts, when things — such as fears or desires — are seen with a psychological distance, then that very (separative) perception reinforces the (supposed) gap between the perceiver and that which is perceived.  When, for instance, fear is seen as something that one “has,” it is usually seen as what is manipulated (from a distance) by an internal, psychological “I” or “me.”  In actuality, the mind (the entity) is not something separate from what the fear is.  The fear is what you “are”; it is not merely what you “have.”  Perceiving fear from a psychological distance — such as what most minds do — tends to firmly reinforce the notion of a manipulating “I” or center who (supposedly) can, over time, deal with the fear.  The fraudulent thing regarding that, though, is that — in reality — the fear is not (whatsoever) separate from what the mind is.  Looking at the fear with internal distance, from a supposed internal “I” or “me,” reinforces the assumption of an “I” or “me” that is separate from what is perceived (internally); such an assumption, used habitually, as it is, is imagination reinforcing itself.  Perceiving, for instance, fear, sadness, or desire, from a psychological distance — as most people do — reinforces and actually helps fabricate a separate “I” or “me,” (who allegedly “has” those things).

Internally developed fear, per se, depends upon psychological time; without psychological time, internally developed fear would not exist.  And we think we can (from an internal distance) understand, over time, psychological fear!  We create a separate “analyzer” who is going to analyze internally.  However, the analyzer actually is the analyzed.  Analysis takes time; additionally, time is required to manufacture a separate “I” who is different from the fear.  Does one just want to “get rid” of fear?  It may be one part of the mind trying to get rid of another part… being in conflict with it.  It may be far more prudent to understand it (i.e. the fear which is yourself), and it may be that one cannot fully understand it if one thinks that it is separate from what one is.

Someone might say, “What is the benefit of seeing all this?”  If, for instance, fear takes place and there is an acute perception and accurate relationship regarding (and “as”) that fear… then it can be fully perceived as it is, and not with some extraneous images or imaginings of a separate “I” who is somehow separate from it and in conflict with it.  (Conflict is friction and may not solve anything fundamentally.) The extraneous images — of a separate controller or of a separate “I” or “me” — disallow the full perception of the fear as it really is… and tend to waste time by projecting a separate image (or images) that supposedly will do something about the fear.  Fear is what one actually is; then a separate image is created by the mind to get rid of, suppress, overcome, analyze, or somehow adjust to the fear.  This creates duality and conflict in the mind that essentially leads to friction, limitation, and time wastage.  False, inner fragmentation, no matter how sophisticated it may be, is fundamentally (in most cases) what contributes to friction, and it is essentially a waste of time and energy.

People erroneously associate going beyond a central “I” or “me” with a lack of security, with a lack of inner integrity.  On the contrary, real integrity exists in perceiving things as they actually are, without introducing fallacious images and a lot of primitive rigmarole into the picture.  Bliss and understanding the essence of real eternity can exist only when one psychologically dies to the ungrounded and phony images that one, unfortunately, has been taught (over time) to carry.  Such psychological dying is what is truly living, and such living involves direct, untainted, pristine, beautiful perception.  It may be that real baptism occurs when one’s consciousness is washed clean of cold deception, false accumulation, and dead tradition.

 

 

Wasp in Chives (1) Photo by Thomas Peace c. 2018

Wasp in Chives (2) Photo by Thomas Peace c. 2018

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Directionlessness

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All of us function, in life, with regard to various motives.  We react in (and “as”) conditioned responses involving these motives.  Each motive gives us a certain direction to move in; we follow these specific directions, based on motives, throughout life (just as we were taught to).  Very few of us have considered directionless.  Very few have inquired into the possibility of perceiving without being constantly influenced by motives or directions.  Each of us has motives and directions that each one clings to and functions from, (even the so-called great scientists).  Often, these motives conflict — with the motives or directions of other people — and friction ensues.  Desire and greed are often involved with the motives that people have (and desire and greed tend to function from — and “as” — the reactions that they are psychologically).  One’s mind, too, can harbor conflicting motives… conflicting directions to pursue or go in.

A very wise mind, however, is involved with a measureless directionlessness.  To observe purely, without tainted motives or covert conditioning influencing what is seen, requires a highly unprejudiced mind that does not merely perceive via fragmentation and limitation.  Looking in a certain direction — which most all of us tend to do — by its very action (or, rather, reaction) precludes other directions and is always limiting and partial.  Even precise scientists are limited — in their own fields and by their own (learned) processes, habits, prejudices, and procedures — and most would likely laugh if one suggested that they consider directionlessness.  However, a truly sagacious mind would perceive the limitation and fragmentation that motives and directions inevitably bring with them; such a wise mind may then go beyond mere motive (and beyond mere direction).

A mind that perceives beyond merely having a “motive” or “psychological direction” must be a very dynamic mind.  To look (at times) beyond mere motive or beyond specific desire takes tremendous intelligence and great purity.  Directionless is not a stagnant state that one mesmerizes oneself in; rather, it is a causeless explosion of awareness without mere motive and without the influence of psychological conditioning.  It truly is an explosion without any cause.  It is a movement without any direction.  Greed and desire have nothing to do with it; greed and desire are of motive; greed and desire always involve a specific direction.

There is a vast difference between a mind that often is of directionlessness and a (common) mind that always functions by way of motive and direction.  Of the two mentioned in the aforementioned sentence, one of the two always (without exception) reacts (via motives and directions set up by limited influences); the other, of the two — though it also often reacts and is choicelessly aware of the reactions — may often go beyond that… such that it exists with (and “as”) motiveless perception (beyond borders).  Only one of the two can ever perceive and understand the whole (instantly, without mere sequential process); the other must be caught in time-bound, sequential parameters that manifest as fragmentation and limitation.

The beauty of real ecstasy occurs only when harmful (i.e., fallacious) ways are finished while true joy blossoms without motive. 

 

 

 

 

Jagged Ambush Bug in Cone Flower (1) Photo by Thomas Peace c. 2018

Jagged Ambush Bug in Cone Flower (2) Photo by Thomas Peace c. 2018

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We all want security…

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We all want security or some kind of stability in life.  If someone asks you — such as is done in this blog — to consider transcending beyond the image(s) of a central “I” or “me,” it is normal to have reservations about doing that.  Since very early childhood, images of there being a central “I”, “me,” or “central controller,” have been poured into us and have been heavily reinforced.  People have a psychological defense mechanism regarding protecting that supposed “center” that allegedly controls everything that each one does or decides upon.  That defense mechanism is built around the need for stability and security.  The “I” or “me” seems quite permanent and seems to be what one can always identify with (and depend upon).

For centuries, many of us have each existed in a country that we identified with and looked to for security.  “Our country” will keep us safe; “our country” is better and has the right systems and traditions.  “Our country” is protecting us… providing the necessary security for us.  However, these countries, worldwide, have not really given us security to any very significant, long-lasting degree.  The world remains full of conflict.  Crazy leaders, who are power-hungry and who have child-like minds, still (in this so-called modern age) pull people into deadly wars.  Separative countries, for eons, have contributed to conflict and wars between humans.  We are so programmed into following leaders (who promise security) yet who merely maintain the separative division that puts man against man.  Countries are essentially, by the way, manmade.  There really isn’t such a thing as Scotland; it is what man concocted.

Organized religions, too, are what man concocted.  Just like with countries, they have plenty of leaders who (like deceptive politicians) offer you security (especially in the after-life or in their “here and now” that is promised).  Like the image of a central “I,” one’s religion is what one can identify with and depend upon. Like with countries,  organized religions have caused much friction between human beings.  There have been many wars in the name of religion.  This still goes on.

These things that promise security may, with closer more vigilant observation, not provide much real security at all.  The world is not a safer place to exist in currently (with these manmade systems full of rigid practices and formulations that separate one group of humans from another).  Ignorance constructs walls and barriers to separate people and this inevitably causes conflict.  It may be, in reality, a small world… a global world.

Many may easily think that going beyond the concept or idea of a central “I” will somehow negate our security.  We are afraid of giving up what we think is so fundamental, so very permanent and lasting.  That “I,” however, creates psychological walls (and a bounded circumference) that can (and easily do) cause conflict in the world (and internally).  It may be that real security and real relationship with eternity can take place, however, without the illusory (limited) circumference and psychological wall that the image of “I” or “me” manifests as.  The reaction of “I” or “me” is a new projection or reflex of thinking each time it takes place, yet we take it to be the same-old, reliable (egocentric) essence of what we are.  Like a cigarette lighter flame repetitiously brought into existence, the flame is new and a bit different each time it burns; however, we tend to identify with it as being always the same, permanent thing…  which it isn’t.  The “I” causes walls of indifference, walls of callousness.  Intelligence and a real sense of bliss and eternity can live quite nicely (thank you) without dependence upon the “I,” “me,” or a spurious center… (except during times of superficial conversation where it is still commonly used).

Beyond its limited circumference exists what is beyond borders and concocted walls.  Real love transcends the “I,” transcends walls and borders that divide and cause conflict.  

 

 

 

Captured but Plant-based (1) Photo by Thomas Peace c. 2017

Captured but Plant-based (2) Photo by Thomas Peace c. 2017

 

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The Passion of Awareness… (and Happy New Year!)

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[Special Note:   Happy New Year everyone!  Though we need to go way beyond “happy” into deep perception, compassion, and environmental awareness (that matters).]

 

The passion of awareness — real awareness, not all of that phony stuff — perceives beyond the known.  The known consists of preconceptions, traditions, and limited patterns of the past.  Profound awareness goes beyond all those things.  It goes beyond the mundane and commonplace.  It is not enmeshed in repetitive, rather mechanized habits that dull the mind and expand sorrow.  (Most people are caught in sorrow and perpetually try to run from it.  Interestingly, they always run from sorrow in a particular direction, and that direction is always limited; then, sorrow remains.)  Awareness is a motiveless inquiry without superficial direction or desire.  Any inquiry with direction is calculated and limited.

Many people have preconceptions about the way things are; with (and “as”) those preconceptions, they look.  What they see, then, will inevitably be limited, predetermined, and partial.  To perceive without conclusions is real humility, real innocence in action (beyond mere reaction).  The constant labeling of things, mentally, is a repetition of memory and the known (which is the past recurring).  All thoughts are symbols that are both fragmentary and limited.  Limitation can never see the whole… but so many cling to their limited preconceptions and fragmentary patterns of thought/thinking… just as they were taught to.  Many remain circumscribed within the limits that were given to them as their foundation.

Recently one saw a science program about artificial intelligence.  In the near future, there will nanorobots (nanobots) — at sizes smaller than the cellular level size — that will enter the brain and connect with the neural pathways.  People then will be composed of minds that are part computer… part machine.  Ray Kurzweil, who works for Google, and other computer experts/entrepreneurs claim it can begin happening very soon; the year 2029 has been pinpointed as a date for when it can really (more fully) take place.  All kinds of beneficial things are allegedly supposed to happen because of this.  However, one questions whether is it taking us to a better place.  Human minds are heavily conditioned and mechanical enough; implanting the brain with machines will only make them more robot-like… more prone toward programming by the powers that be.  Some scientific reports maintain that 50% of the earth’s wildlife has been killed off by humans in the last 40 years.  Immersing ourselves in virtual worlds, which is what computer implants will likely do to us to a significant extent, will not help wake us up to what is alive and precious in the real world.   Additionally, people wishing harm to others will — more easily — access ways to make deadly viruses and nocuous substances.   We need to intelligently put a leash on technology; however, that is unlikely to happen unless more of us wake up; the leash, so far, is on us.  

Awareness, real awareness, is action… not merely secondary reaction.  Very many of us habitually react all day long (like robotic, mechanized, programmed instruments); and they want to implant more mechanicalness, more man-made concoctions into our (already programmed) brains!  

It is only the uncontaminated, pristine, innocent mind that can be entered by the whole, the timeless.  That which is limited, fragmented, sequential, partial, and prejudicial, is not open or unbounded enough to be visited by that miraculous, impersonal intelligence.  

 

 

 

Bee Flight (1) Photo by Thomas Peace c. 2017

Bee Flight (2) Photo by Thomas Peace c. 2017

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Serendipity… (when there may be no you mindlessly separate from them)

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One

       pink day

             in a curious

                   we kind of way

                         the camera landed

                               near what insects were focusing on

 

 

 

 

Serendipity (1) Photo by Thomas Peace c. 2017

Serendipity (2) Photo by Thomas Peace c. 2017

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Imprecision of the Mind

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It is important to have a mind and body that (together) work with great precision.  Many people do not take great care of their bodies; nor do they delve into the nature and essence of their minds a great deal.  Such behavior is often negligence.  A body that consumes many foods that are not conducive to good health is operating in a way that is not harmonious, not orderly.  Similarly, a mind that is operating with a lot of inner conflicts, resistance, fears, delusional manipulations, and a fanciful administration of power, is not being harmonious nor orderly. 

A mind that is a hodgepodge of absorbed (i.e., learned) conditioning consisting of false psychological separation, inner conflict, inner resistance, and spurious (internal) domineering power can seemingly create a meditative silence that it may think is divine.   However, a mind full of inner limitations, conflicts, suppositions, and learned attributes can easily deceive itself; such a silence is (inevitably) as limited as the mind that fabricated it.  It may be that a truly profound and precise silence is never the product of a calculating mind.

A mind that is aware of itself, each and every day, without the stagnant patterns that society has impressed upon it, may (without effort or spurious inner dominating factors) function with (and “as”) real order, precision, and harmony.  Thinking and the thought process is often used by (and “as”) such a mind; however, the thinking process is seen to be the limited tool that it is; the sagacious mind realizes that it need not exclusively cling to that limited domain.  There is a cessation of thought/thinking that comes uninvited, that comes unprovoked; it is not the hypnotic, limited kind of fabricated silence that so many unfortunate minds have learned to materialize.  

A mind that has profound awareness functions without a fictitious and misleading center (such as the kind that the majority have learned to accept and take as genuine).  Most, with that misleading and inaccurate “center” that each takes to be genuine, function — especially internally — with fraudulent space and with fanciful separation.  The fraudulent, limited space and fanciful separation are involved with protrusions of thought that are given (false) credit for being the source of power and domination (of the so-called other thoughts).  Then, such minds of imprecision think that they can intentionally meditate, creating or concocting a space of true and legitimate silence.  Does one see the absurdity of it?…  A mind of delusional, distorted separation and fictitious space thinks it can fabricate a true silence (of vast space).  What it produces will be an obtrusion (i.e., an extension) of its own inherent disorder and imprecision (and, therefore, will inevitably be of the conditioned and/or false).  It is so easy for distortion to bamboozle itself into thinking that it is free, or whole, or divine (when it is not).  Only an innocent, honest, truly humble mind (of real clarity and precision) is beyond self-deception. 

A mind that examines without the burden of false values and the stale conditioning (of the past) can flower beyond limitation, internal imprecision, and fallacious separation (such as misrepresentation as when, in the mind, the so-called “controller” is misconstrued as being somehow separate from “thoughts seen with psychological distance”).  Profoundly intelligent observation must be pristine, uncontaminated, undistorted, and beyond measure.   It is very possible for the truly serious mind.  Only a mind of real clarity and precision can see and understand the whole. 

 

 

 

Green Lacewing… Predator of many harmful insects… Photo by Thomas Peace c. 2017

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We moved

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We moved and in that moving looked

                     and in that looking many things were seen

and in that seeing labeled things were from the storehouse of memory

We re-cognized from patterns of the past

We saw everything the way we were instructed to see

We looked from (i.e., as) the screen of conditioning

We never looked originally spotlessly wholly 

?Can the yes of awareness be beyond stagnant lies of no

                     as magic beautifully flowers

 

 

 

Depth with superficiality (1) Photo by Thomas Peace c. 2017

Depth with superficiality (2) Photo by Thomas Peace c. 2017

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Ideals (What are they and why do we “have” them)…

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We have had ideals for centuries.  Yet mankind goes on, with all kinds of corruption and distortion.  Ideals seem to help but, in the long run, do not change much whatsoever.  When one has an ideal, it is a projection or obtrusion (of the mind) regarding what one “ought to be.”  That “ought to be,” that “what one should be,” is a pattern that one has accumulated — over time — from others’ teachings or from experiences (of the past).  It is a protrusion of the past into the present, concerning what the future “should be”; such a process is a sequence in (and “as”) psychological time.

Profound awareness is not what occurs when the present (in its wholeness) is constantly contaminated by past fragmentary symbols and patterns.  People are energetic, habitual, lightning-quick “reacting organisms,” and learned, fragmentary symbols and patterns — of the past, like any “should be” — are usually not enough to entirely tame the deeply ingrained emotions/desires/reactions that “people are” (and to significantly change those reactions).  So the projected “‘should be’s” from the past, are (for the most part) never enough to fundamentally alter behavior.  Whenever what one “should be” is projected — in (and “as”) the mind — from the past, it is at odds with what “actually is.”  The “ideals” and the “actualities” are often in conflict with each other; a mind that habitually feeds internal conflicts is not a healthy mind… it is a mind of friction and internal resistance.  When the present time actually takes place, such internal friction and resistance prevent profound awareness.  When one portion of the mind is at odds with another portion of the mind — which is so often the case with minds that harbor (and consist of) ideals — then such internal conflict prevents pristine awareness and holistic energy.  When pristine awareness takes place, it has its own (unimposed) natural, intrinsic order; then there is no need for symbolic ideals or many regulating laws.  Great, sagacious passion sees clearly (without distortion); that very seeing is its own order and compassion.

The wise mind does not merely carry and project ideals but, rather, sees what it actually is from moment to moment.  If jealousy is taking place, in such a mind, it sagaciously perceives that jealousy (as what it actually is… not merely as something that it “has.”)  Perceiving without “learned-accumulated space,” learned-accumulated patterns of what “should be,” and learned-accumulated patterns of “psychological effort” may enable the mind to be deeply aware beyond the realm of mere fragmentation and sequential expansion; then real insight and order can take place.  Such order would not be merely manmade or imposed.  Order that is imposed is never lasting and is never what can fundamentally change a person.

Innumerable people are the “should be” or “ought to be” images (of idealism) that they harbor.  People who hold many ideals actually are those ideals (and are not something separate from them).  The mind does not merely “have ideals”; in many, whether they realize it or not, ideals are what they actually are (at least partially, of course).  They are (additionally) a lot of reactions and movements at odds with the ideals; so there is real friction and struggle within.  Inner conflict doesn’t easily allow fundamental learning (beyond mere accumulation) to take place.  Wisdom goes beyond separation, beyond fragmentation, beyond internal struggle and conflict, beyond very primitive ways of dealing with things.  The passion of very intelligent awareness is an explosion beyond the dead sequence of psychological time and distortion; only then can a deep form of timeless compassion and intrinsic order manifest.

 

 

Mushrooms without ideals Photo by Thomas Peace c. 2017

 

 

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That Sacredness

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There is an immeasurable energy

       a sacredness that cannot be created or destroyed

       and it is a field beyond thought/thinking

Its essence is an indescribable eternity that is

       beyond words and mere mental patterns

It rarely visits the realm of man

When it visits

      it fills the cup of the mind/body for a while

       and departs as quickly as it arrives

       but leaves some perfume of itself

        that forever affects the mind

Its intrinsic order will not visit a concocted silence

        nor any copied meditation

       nor any secondhand distortion or twisted corruption

It is of an immense intelligence

       beyond fragmented limitation and stagnant beliefs

It is not of the separative fabricated religions and countries

        that divide man

Thinking is always “about” energy

Thinking is never (the actual boundless energy

        with all of its holistic beauty)

Thought/thinking is limited fractional

        and symbolic

 

 

 

 

Lichen near a pond (1) Photo by Thomas Peace c. 2017

Lichen near a pond (2) Photo by Thomas Peace c. 2017

 

 

 

 

 

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Mediocrity and the Unconditioned

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Most of us, i feel, were educated to accept innumerable fallacies as facts and as ordinary phenomena to be taken for granted.  These have been presented to us since birth and, although it wasn’t deliberate indoctrination, the word “indoctrination” is very applicable to what actually has largely taken place.  In our youth, we were not encouraged to deeply question society’s values, doctrines, principles, beliefs, and systems (and go beyond them).  We were molded to conform, to remain with (and “as”) the status quo, to accept competition… and deviating from that (significantly) was definitely not tolerated.   Some people, reading or hearing about this, would say, “Yes, I know,” or “Yes, I realize that.”   It is unlikely, however, that many have even the foggiest idea of just how vast the conditioning (and indoctrination) runs into their lives.   We were not brought up to be truly open, creative, questioning, deeply insightful human beings; we were, for the most part, programmed to be copiers, replicators, and obedient parts of the machine.    

Most of us do not see the world as “one organism”; we perceive the many parts, many species, many others, many sections.   We’ve used thought (as we were taught to) for advantageous purposes, yet most all of us greatly overuse it (dwelling, almost exclusively, in that realm).  (Some of us who absorbed calculated methods to go beyond thought, by sitting on mats and all such planned nonsense, have substituted mere glorified hypnotic technique to displace thinking, all the while thinking something great has been accomplished.)  Very few of us have intelligently seen the limitation of thinking and have truly (intelligently) gone beyond that limitation.   Thinking, being the sequential arrangement of symbols (that it is)… is always partial, always very limited.  Thinking is a very necessary tool, a necessary instrument that is extremely useful (at times); however, at other times, it is unnecessary to remain in (and “as”) the realm of thinking.  Need the mind always merely exist as symbols, as sequential tokens to attain (or “represent”) something?   The very supposed core of most people’s selves consists of fragmentary images and symbols (such as “me” and “I”) that they have absorbed from others.  So many are existing in a virtual world of man-made images and fabricated constructs that consist primarily of mere representational ideas and habitually learned patterns.

 Real perception, real intelligence goes beyond all this — and that is where the real bliss and eternity exists — not by accumulating more methodologies, not by absorbing more systems and patterns, not by blindly adhering to more authority.  The truly perceptive mind looks without outward and inward authority.  It sees beyond the symbolic, the partial, and the taught.  Such a mind is of real bliss and order.  It has no teacher, no resting place, no anchor that others have provided in (and “as”) the past.  Without looking with (and “as”) the dead past, such a mind may be truly free, pristine, and unspoiled.  There is no procedure or “how” regarding getting there.  A lot of people prefer to comfortably remain in the leftover debris that was shoveled to them, and they call it “security” and “wellbeing,” yet they remain full of anxiety, uncertainty, and sorrow.   Real (fundamental) security and genuine bliss, however, go beyond the residual norms of a fragmented, nocuous society.     

 

 

 

Together … Photo by Thomas Peace c. 2017

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Gold, the Eternal Treasure

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Denzel Epinstein ambled with a very crooked leg

         His perceptions,though,were not jaded and askew

Mary Whitnun power-walked with perfect knees and thighs

         Her subservient perceptions were full of broken fragments and distortion

 

Ed Sedentary was perpetually glued to his television

         Temporary things were seen with separation and phosphorescent isolation

Tina Flow appeared to be alone in the golden meadows of nature

         She wasn’t,however,apart from all of the wondrous and magnificent creatures

 

 

 

Grasshopper on Tugged Sunflower (1) Photo by Thomas Peace c. 2017

Grasshopper on Tugged Sunflower (2) Photo by Thomas Peace c. 2017

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Awareness vs. Conditioned Responsiveness…

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It is very difficult for people to fundamentally change.  One realizes, all too well, that whatever is written here, and in my other posts, will likely not have much of a meaningful impact for most who are reading this.  People cling to their traditions, to what they have absorbed in school and to what they swallowed from others in the distant past; they cling to deeply ingrained conditioning, and (though they claim that they are changing) they are unwilling to really drop all of that baggage.  It is unfortunate that most people cannot radically and fundamentally change.

If one merely reads these posts, accepts much of what is written, and builds a bunch of mental constructs out of it… it is not what is truly blossoming whatsoever.   Awareness flowers when there is a flowering beyond mere conditioned responsiveness.  That flowering has nothing to do with effort, agreement, absorption, practice, or dead tradition.  (There, of course, remain to be oodles of religions, armies, and experts who are all too willing to give you more of those essentially unflowering falsities.)

Most people are very good at responding and reacting.  That is what they were trained (i.e., indoctrinated) to do… and it is what they were trained to remain as.  Practicing something to “be” in some state beyond that may be a foolhardy waste of time.  As was written in the “Being and Becoming” posting:  “Being and becoming are essentially the same thing.  Being, as does becoming, reinforces the self, the center, with its dependence on sensations, pleasure, and time.”  

A person can go out in nature and then be a series of mere reactions… seeing everything through a screen of images and mental compilations that one has “absorbed” from previous others in (and “as” the past).  Then, a separate image of self is projected as a learned reaction, as an obtrusion of thought/thinking, and seemingly and pretentiously identifies that with images and with other mental compilations involving nature; it then claims “I am one with nature.”   Unfortunately, however, mere reactions and obtrusions of thought may not be “one” with much of anything.  Seeing with (and from) the past (i.e., from stuffy, old memory and imagery) is existing in (and “as”) the past.

As was written in the “Being and Becoming” posting:  The intelligent mind does not try to be in a state of being, does not try to be what is non-becoming, nor does it try to be in a state of non-being.  Such trying would be a further extension of becoming and would reinforce the self and its dependence upon time.  In (psychologically) not trying to be or not be… the mind may naturally blossom as what is beyond greed, dependence (on others for how to get there), and measurement.

Awareness involves a depth, love, and a total perception that the limited domain of mere reaction cannot fathom.   Such awareness, such love, and perception — though they are not separate things —  go beyond being, beyond becoming, beyond measurement.   Eternity is involved in such awareness.

 

 

Beyond words (1) Photo by Thomas Peace c. 2017

Beyond words (2) Photo by Thomas Peace c. 2017

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Without Make and How

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                                                                      Without

                                                              make and how

                                                      this lit

                                                 tlest no

                                            thing

                                      hap

                                 pens

                            be

                            yond

                                 being

                                      be

                                             coming

                                                   is

                                                         was

                                                                and(of course)

                                                                      will be

 

 

 

 

Male Eastern Tiger Swallowtail (1) Photo by Thomas Peace c. 2017

Male Eastern Tiger Swallowtail (2) Photo by Thomas Peace c. 2017

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Reactions and Beyond

17 comments

 

All of us, in (and “as”) a succession of moments, in a series or sequence, react.  In a very wise entity, however, these reactions are not always habitual, are not always the only activity taking place.  In most people, conditioned into habits, what they actuate is always caused by some prior (usually some group of) antecedent factors.  They may think and fully feel that they are dignified and elegant and in total control (for what they allegedly “choose”); however, they usually are a reacting part of a calculated, complex matrix devised by a larger society.  Many then get stuck in mundane, dull routines and then often try to find various escapes to temporarily pull boredom out for a while.  These escapes then create further reactions, many of which do not fundamentally benefit the earth nor those upon it.

What can go beyond this is real integrity, real wholeness, and soundness.   To perceive integrally is to perceive beyond the fragments.  Thought, being symbolic and partial, is inherently limited and fragmentary.  However, most are habitually composed of (and habitually dependent on) thought and thinking.  These habitual thoughts go much further (in their extent) than most realize.  Thought often separates one group from another, oneself from so-called others at a distance, and the so-called central controller from what is seen (from an alleged distance) as his or her fear.  

In a divisive, mad, chaotic world, can the mind exist as more than mere fragmented reaction?  There is a quietness, a vast humility, beyond the shadows of spurious control and manipulation.  That quietness is not the mere result of any kind of reaction, nor the product of any kind of intention or contrivance.   You cannot make yourself be quiet (as so many try to do); the so-called “maker” of the quietness is a protrusion of thought; the concocted reaction from a protrusion of thought can never be genuine quietness.   There must be a motiveless (effortless) perceiving without mere habitual rigamarole.  

 

Cloudless Sulphur Butterfly Photo by Thomas Peace c. 2017

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Real Love

14 comments

 

 

Real love can’t be reasoned

        can’t be measured

                        can’t be sold

                        and doesn’t give a damn

              about having tons of $

or a stinking pot of gold

 

Genuine wisdom isn’t pompous

        isn’t pigheaded

                        isn’t forlorn sorrow

                        and won’t ever bring ecstatic truth

        eternal perception and blissful joy

if seriousness is 4 2morrow

 

 

Alfalfa Sulfur Butterflies (1) Photo by Thomas Peace c. 2017

Alfalfa Sulfur Butterflies (2) Photo by Thomas Peace c. 2017

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Second-handedness

24 comments

 

Real mindfulness, real meditation is not sitting cross-legged on a yoga mat.  Such sitting is calculated and is structured to gain something… (which is greediness).  On the other hand, innocent, pristine awareness throughout the day (that is not merely influenced by the patterns and symbols that others have provided) may be very prudent.  Is it real awareness when one is looking with what other people have poured into one?  Is real awareness, real living, what can take place through the secondhand edicts or patterns provided by others?  When perception takes place through mere symbolic images and via learned psychological separation, is such perception what was copied from others and (additionally) limited and superficial?

It may be that secondhand has little to do with actual living.  However, many rely on (and habitually exist “as”) secondhand, without question.   

 

 

0.5 cm Scarlet-and-Green Leafhopper (1) Photo by Thomas Peace c. 2017

0.5 cm Scarlet-and-Green Leafhopper (2) Photo by Thomas Peace c. 2017

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Bipedal

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[Note:  The following poem is not about the Praying Mantis; it is about the species who manufactured the metal rail that the Mantis is walking across.]

 

Bipedal

Hairy

Tends to dominate other species

Some act with great order and understanding while many are indifferent and uncaring

Often fights other imaginary sub-groups of its own kind

Takes far more — in terms of the domain of other species — than its fair share

Overpopulates its own kind over the entire planet

Covers life-areas with dead concrete

Feels intelligent and superior (while it — all along — ruins the planet)

Most do not realize that they are not separate from the world as a whole

Some are very caring, considerate, and compassionate

Mentally feeds on symbols and images rather than reality

Often uses others for profit

Often blindly follows/obeys power-hungry tyrants in high positions

Some fire projectiles from held devices to put holes in  other species or in others of their own kind… rendering them lifeless

Some warmheartedly stay local, recycle, use alternative energy, and actually help nature and others of their own kind

Others hypocritically claim to love nature while they often needlessly fly for long distances in aircraft that spew out deadly fossil fuels in vast quantities

Most foolishly think that their species is separate from other species

Some refrain from harming multitudinous species who highly value their own existence

Some have real empathy while others are mere thinking/reacting machines

Most abandoned life in the trees and woodlands to become the obedient working slaves of others

Only an extremely small number have been visited by that sacred, eternal energy that is beyond the realm of standard causality and rigid boundaries

Many believe in a dominating super-organism who — up above — happens to be a tail-free ape like themselves

Most subscribe to the very primitive notion that the observer is separate from the observed

A small few exist beyond the shared madness

 

 

 

Shadow of Mantis in the World of Man (1) Photo by Thomas Peace c. 2017

Shadow of Mantis in the World of Man (2) Photo by Thomas Peace c. 2017

 

 

 

 

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Halloween Time…

14 comments

 

 

Oh Tin Man

Being empty isn’t a bad thing

It’s a wise magical thing

that radiates compassion

The many that are so full of themselves

heartless

 

 

Pay no attention to the man behind the curtain. Photo by Thomas Peace c. 2017

 

 

Post

True Simplicity

10 comments

 

Most of us each look with psychological space between a posited “I” and what that “I” — which is actually manufactured — supposedly sees from a distance.   Even when a psychological fear takes place, we each tend to see it from a distance, as what each one of us “has,” rather than seeing it as what we actually are.   (This psychological distance exudes a false sense of control.)  However, if that central “I” is spurious, is mentally manufactured and not really central… and is essentially a projection of the thought process, then erroneous perception is taking place.  An illusory “I” often may necessitate a concomitant illusory (psychological distance).  The absence of a central “I” helps to curtail unnecessary psychological distance.   

We are also separated by organized (concocted) religions, countries, cultural groups, rigid beliefs, systems, and prejudices… many of which we are willing to fight and die over.

Very few of us are truly simple (in an intelligent way) beyond the absorbed conflict, rifts, and illusory boundaries and spaces that were provided by way of direct or indirect indoctrination.  The wise mind that transcends the very crass and illusory notion of a central “I” or “me” will live among many who habitually cling to absorbed images of a central self.  Such a wise mind usually must function in a vast population of delusion and falsities.   It may be that the very essence of those habitually expressing unnecessary psychological space consists of duplicity and inaccuracy.  Deep compassion and profound holistic relationship occur not a moment sooner than when (psychologically) the limited “I” is wisely and fully transcended.   When the limited “I” is wisely and fully transcended, needless separation and wasteful conflict end. 

 

 

Snout Butterfly (Photo by Thomas Peace c. 2017)

 

 

 

 

 

 

 

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Many dead from the heart up…

19 comments

 

 

We exist in a world society that largely operates with a very amoral morality.  It’s a society where ruthless competition is so hammered into people that many do it without question.  It’s a society where it is largely accepted to destroy large parts of nature with chemicals, abuse, polluting fuels, and endless cement.  It is a society where little is said or felt about human population control (as humans, as a species, are taking way more than their fair share quantitatively/environmentally).  It’s a society where separation and division are often encouraged and reinforced.  It’s a society where it’s easy to fit in (and be accepted) if one is indifferent, barbarous, and manipulating.  It’s a society where, for example, one is often accepted and congratulated while one claims to love nature, all the while frequently flying long distances in fossil-fuel (very polluting) aircraft from continent to continent to take pictures of animals and plant life… although they are all are being choked off by pollutants and fumes.  Of course, there are some who are truly sympathetic and good (even in a society that, for the most part, is of corruption and chaos).  Many more are living in tiny houses, recycling, staying local, reproducing less, intentionally using less, using alternative energy, and are truly doing more to make a difference.

To really find out what happens at death, one must, first and foremost, understand life/living.  One isn’t, however, even actually living if one is a cadaverous clone of stale traditions and secondhand (accepted) suppositions.  Most were not encouraged to doubt, to question.  However, intelligent doubting and sensitive questioning may help an individual bloom beyond rigid, rigor mortis states.  Many end up being buried six feet down even though they were never fully alive in the first place, unfortunately.  To go through life merely reacting (from what was poured into one) may not be real living whatsoever.  Too many assume that they are actually alive.  It may be that if genuine enlightenment would ever happen to you, as a visitation by that sacred immeasurability, you would definitely realize that we truly live in the land of the dead.  Do not ever merely accept what i say or write.  Find out for yourself.  Please do not be like dead clay.

 

 

 

Buckeye Butterfly (1) Photo by Thomas Peace c. 2017

Buckeye Butterfly (2) Photo by Thomas Peace c. 2017

 

 

 

 

 

 

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Let us go and make our visit…

19 comments

 

Thither we go
        into a half-baked poem
        hardly worth reading

We will continue to read it
        despite its repulsive tendencies
        to bring us closer to mediocrity 

unless we allow the eyes to feast
        on the accompanying photos
        which are not as puerile and spineless
        as the poem currently being read

Of course the poem can be
        memorized and recited
        if you’d like to fail to impress your friends
        (who are imprisoned in all standard misconceptions)

Any disreputable poem
        such as this one
        neglects to suggest anything profound
        and declines to mention
        the beauty of nature

You (Mr. Prufrock) heard them each to each
        Go ahead and eat your peach
        I too am an easy tool
        and i too grow old
        (the bottom of my trousers rolled)

 

Enfolded (1) Photo by Thomas Peace c. 2017

Enfolded (2) Photo by Thomas Peace c. 2017

 

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Sensibility

10 comments

 

Sensibility can involve and does involve the ability to receive sensations.  We wholeheartedly pursue pleasurable sensations throughout our life.  We often avoid sensations that are unpleasant or uncomfortable.  Thoughts are often involved in the pursuit of pleasurable sensations and in the avoidance of uncomfortable sensations.  Reactions, as thoughts and feelings, often involve sensations of various types… and pursuit or avoidance involving them.  Many of the cravings and evasions of people are learned (i.e., absorbed from others).  What others — in overall society — pursue and crave is often examined and copied.  Needless to say, in this day and age, many are into heavy partying, exotic vacations, and all kinds of entertainment.  Much of this involves endlessly trying to find exciting and pleasurable sensations.  

One can go on, for many decades, perpetually pursuing one pleasurable experience after another (ruining the environment along the way)… just as one has learned to do by observing many others (who buzz along in large fossil-fueled vehicles).  It may be, however, that the values involved in a life of doing that kind of thing are rather superficial, without real depth.  To remain in such a state may be rather infantile.  Sensibility can also, beyond the aforementioned involvement with limited sensations, pertain to an acute awareness with an overall accompanying perception and intelligence involving what is significant and prudent. Real prudence involves sagacity and sensibility beyond what was merely poured into one by others.  Such prudence goes far beyond what is merely pleasurable into realms that help life and humanity (without getting anything in return).  The childish mind will be incapable of such prudence; real depth will elude such a mind.  

Endlessly pursuing one pleasure after another (without depth), and a donkey perpetually chasing a carrot suspended from a stick tied to its saddle, both have a lot in common.  Intelligence goes beyond mere reaction; it is not what is bound in (and “as”) endless reactions.  What is restricted and circumscribed is limited.  Sensibly going beyond the limitations of what is ordinary may be real intelligence.  The carrot is really not something that is truly separate from the donkey, though he thinks it is.  The next time desire takes place, please consider the possibility that it is what you actually are, not merely what you have.

 

 

Carrot Groping (1) Photo by Thomas Peace c. 2017

Carrot Groping (2) Photo by Thomas Peace c. 2017

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The leader and the lead… should be obsolete in this day and age.

8 comments

 

Here I am riding on the Solar Sunflower Express

        in first class.

Down below,in third class,a lowly soldier beetle rests;

        he has connections on the web

        but he is way below my esteemed riches.

I have my feelers out for the lush,green cash to be had,

        and I feel secure in my dominance and expertise.

As for the servile soldier beetle,well, 

        he better hope that he is fit enough to fight in the 

        battles that I decree.

Now please excuse me while I give some

        top-rate tobacco a little chew.

 

 

 

Riding the Solar Sunflower Express (1) Photo by Thomas Peace c. 2017

Riding the Solar Sunflower Express (2) Photo by Thomas Peace c. 2017

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What a lot of us go through

14 comments

 

A lot of us go through unbelievable hardships in life.  Very many of us have had to go through tremendous turmoil, unfortunate tragedies, and unbelievably tough times.   For some of us, maybe our parents were rather cruel and unstable; or perhaps such was the case regarding some of our teachers or classmates.  Or maybe some of us have had to deal with significant physical or socioeconomic handicaps.  Many of us have had to face real pain involving the loss of a loved one or dear friend.  Most of us were shaped to be programmed by a society that is competitive, money oriented, and extremely superficial (in terms of deep meaning and real integrity).  Most of us have been harmed psychologically (by cruelty and indifference); many of us do not even realize the vast extent of the damage that has been done to us.  Beyond the past, we all, whether we like it or not, are facing a very precarious future.  The world is getting more and more dangerous, more and more divided; we have not fundamentally changed (psychologically) since our early barbarian ancestry days.  And now, with nuclear armaments being able to wipe out billions and with germ warfare a real possibility, here we sit.  Violent winds and ferocious storms and wildfires are increasing as pollution gets far worse, as many politicians are indifferent, and as fossil fuelled homes and vehicles run rampant.

Given the aforementioned circumstances, it would be very arduous to be truly stable in such a tough, unstable world (such as it is).  It would be very easy to remain truly stale in such a tough, unstable world (such as it is).  One cannot really blame others for their staleness and lack of depth; they were educated and programmed to be that way.  Many cannot change; many do not want to change.  We were taught that we are separate from each other.  We were taught that we are different.  Within all of the vast darkness, there can be light and real intensity.  That light must shine from you; it cannot merely be given by another.  Such light is never really just secondhand; however, darkness can easily be secondhand (or of a residual, shadow-like, cold recurrence).   To be a truly bright human being, here, has little to do with intellectual capacity, with copying and mimicking.  

 

 

 

Struggling in Life (1) Photo by Thomas Peace c. 2017

Struggling in Life (2) Photo by Thomas Peace c. 2017

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The Reader is the Read

9 comments

 

 

 

In the reading of a poem
the depth of the poem may have meaning
which,coincidentally,depends upon
the depth of the reader
not that the reader and the poem
are necessarily two separate things

If superficiality is involved
it may be with regard to the poem itself
or it may involve the perception of the reader
not that the perception and the reader are separate
not that the poetry and the depth are necessarily separate
as when the reader and the read are not two separate things
which,in a world of tremendous conflict,friction,and division,
might not be a bad thing whatsoever

 

 

Fall (1) Photo by Thomas Peace c. 2017

Fall (2) Photo by Thomas Peace c. 2017

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Inquiry into the Sacred

10 comments

 

 

In an intelligent inquiry as to whether or not there is anything really sacred, the mind must be free from limited patterns of conditioning and opinion.   For such an inquiring mind, there is no room for belief or conjecture.  Both belief and conjecture are based upon supposition or primarily baseless, unscientific conclusions.  This transcendence beyond the limitations of conditioned belief and conjecture additionally includes going beyond any formulated methodologies that one may be lead to believe are worthwhile.  Very many have, with blind faith, clung to the structured methodologies and ideologies that various organized religions — such as Christian, Buddhist, Muslim, Hindu, Jewish and others —  have provided over the years.  Asking people to go beyond the conditioning of these organized groups (with their leaders) usually falls on deaf ears.

In such an inquiry, the mind must be supremely healthy; additionally, it must be beyond being influenced or programmed by any group or by any person.  It may be that only a very healthy, balanced, unconditioned mind can discover what is truly sacred.  Such a mind brings about its own order (and not according to what someone else says).  It may be that to truly come upon the sacred, the mind must have its own natural, intrinsic order.  Such order may not be the result of mere accumulation.  No accumulation of beliefs, or structured methodologies to live according to, would be of interest to a truly orderly, unconditioned mind.  In a big way, perception without dependence on accumulation is perception beyond the parameters of time; all accumulated beliefs and structured methodologies require (and depend upon) time.  The timeless, unconditioned, truly free mind is beyond all of that (but don’t just take my word for it).

Can perception take place that is not the mere result of — and not dependent upon — past accumulation (as stored memory)?  It may be that if one looks without all of the past accumulated memories and hand-me-down patterns of others then such a one is stepping out of the confinement and incarceration of conditioning.  Such confinement was a limitation, a barrier; “mostpeople” refuse to let it all go.  They cling to their so-called religions, groups, beliefs, and methodologies and refuse to let them go.  The pristine, untainted mind goes beyond this conditioning and no longer uses others’ methodologies to “get something.”  I, for one, will not give you patterns to follow, edicts to live by, or beliefs to cling to. 

Accumulation, in any psychological form, is usually a manifestation of greed; greed, in any psychological form, likely negates discovery of the sacred.  When one — not theoretically or idealistically —  sees this, all organized religions and methodologies that are learned are out.  There is a non-concocted silence that can never be brought about by the accumulation of memory, nor by learned patterns, nor copied procedures.   That silence is not the result of conditioning and practice; it is not derived from greed or acquisition over time.  Don’t waste your time in believing in such silence.  Find out if there is such a silence, but not by mere abstraction, not by mere “idealistic image-projecting.”  That “finding out” may have nothing to do with what you were ever taught.  An elderly Great Blue Heron was looking for his next meal as the placid pond was getting ready to settle-in for the evening.

 

 

Great Blue Heron (1) Photo by Thomas Peace c. 2017

Great Blue Heron (2) Photo by Thomas Peace c. 2017

 

Post

Silence

6 comments

 

The silence of a very aware mind is not what can be measured.  Such pure silence goes beyond recognition; recognition (of separate things that the mind labels and pigeon-holes) is — or involves — measurement.  The mind can, at times, beautifully function without merely relying on measurement, without exclusively relying on recognition, patterns of experience, and interpretation of stimuli.  “Mostpeople” would not likely be involved with this immeasurable silence because remaining in sequential thinking, recognition,  and constant comparison and measurement are what they were educated (i.e., programmed) to be.  Leaving the domain of the known would seem frightening to a lot of people.  Many may equate such silence, such emptiness, with ignorance; however, a vast, immeasurable silence, in actuality, is profound intelligence.  “Mostpeople” rigidly cling to patterns of recognition, symbolic thought (and all thoughts are symbols), labels, and separative images.  Going beyond these would seem unthinkable to most.  

One cannot “know” that one is in such silence when it takes place, for such “knowing” would be in the realm of recognition and would negate the very essence of a silence beyond mere measurement.  Such silence is beyond merely calculated patterns and sequential formulations concocted by man; this is why gurus and so-called holy men who want to provide you with techniques to “get there” are definitely out (including the fees that they often fraudulently charge)!  One who is lucky enough to be involved with such silence is not in any way harmed but, rather, may be blessed to be in relationship with a timeless energy that is forever renewing itself.  Such silence can never be brought about by an act of will; will is (fundamentally) desire… and desire can never attain such unadulterated silence via effort of any kind.  It would be like trying to catch the wind (or catch love) in a bottle.  The highly intelligent mind, through seeing and understanding itself in relationship (and in seeing itself, without deception, in everyday occurrences) may, with understanding, move beyond the psychological dependencies and repetitious mental habits that most exist as.   Understanding transcends mere measurement and will.  The immeasurable may occur for the man (or woman) who goes beyond the limited, the merely symbolic, and the stagnant.   In the immeasurable, eternity abides.  The immeasurable and the eternal are without confining borders.  The gurgling sounds of the drinking Mallards are not something separate from a vast, immeasurable silence.

 

 

 

 

Mallard Ducks (1) Photo by Thomas Peace c. 2017

Mallard Ducks (2) Photo by Thomas Peace c. 2017

 

 

 

 

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The Balanced Mind

14 comments

 

[Note: Currently we are thinking of the victims of Hurricanes Harvey and Irma, regarding the human species (and other animal species).  We donated to the Red Cross for each specific area.  Please consider donating if you haven’t done so already.  Additionally, please do more to help curtail global warming.  I’ve been warning, for a long time now, about the winds and weather getting substantially worse due to man’s neglect regarding clean energy; things will get far worse if we do not radically change our ways.]

 

 

A lot of minds are unbalanced these days.  Most minds, really, are very unbalanced.  A truly balanced mind is like a rare, precious jewel.  Unfortunately, very few minds, in this rather rotten society, are truly balanced.  To be truly balanced means not to have a mind that has been conditioned by the current rotten, immoral society in which we currently live.  It involves having (i.e., being) a mind that has stepped out of the morass of selfish values, indifferent separation, cold competition, and crude status quo beliefs.  A balanced mind does not follow the crowd, especially when that crowd has been indoctrinated to accept and hold orientations and tendencies that have been going on since ancient times.  Many people, these days, would be able to fit in quite nicely into the ancient Roman culture; the changes necessary — to so fit in — would not be very dramatic in the least.

The balanced mind that goes beyond all this, that largely transcends beyond conditioning and fragmentation, is far from what the ordinary man can understand or discover.  Real balance goes beyond unnecessary internal friction and conflict.  The balanced mind is not composed of learned (i.e., absorbed) barriers which separate it from all life, or which separate a supposed controlling center from other thoughts.  The balanced mind is not what looks from (or “as”) a screen of mere prejudices, edicts, beliefs, pigeon-holing labels, or hand-me-down values.  When a balanced mind looks, it looks without the mental-programming that dictates to others about how they should look (with certain preconceptions).  A balanced mind has its own intrinsic, natural empathy, holistic perception, insightful understanding, and unbounded wisdom.  

Can the unbalanced mind, the conditioned, corrupt mind, step out (mentally) from the quagmire that it is in… and be balanced?  Can separative, crass concepts and preconceived viewpoints go past the crude limitations that they are?   The mind can psychologically die to its own accumulated corruption.  Such a psychological dying is a real innocence, involves silence, and is real living… and it does not involve a learned method that takes time. 

 

 

 

 

Chillin’ (1) Photo by Thomas Peace c. 2017

Chillin’ (2) Photo by Thomas Peace c. 2017

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The Turning of the Key

25 comments

 

 

The turning of the key looked south

         and the room peered deeper into itself

         When the circumscribed room left itself

         it was outdoors where it was no longer a room

         Gentle breezes again looked south

         and the radiant depths of the garden penetrated the mind

 

Oh,dear Emily,that blue fly that interposed upon your death,

         was she very alive in your confined,secluded space?

         Ms.Dickinson,was that stillness what can never die,

         even when the windows,with all their keepsakes,

         fail?

 

 

 

Eternal Blooms (1) Photo by Thomas Peace c. 2017

Eternal Blooms (2) Photo by Thomas Peace c. 2017

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Past Flying In Time

16 comments

 

 

Past flying in time
beyond because and why
Further than sorrow’s self-pity
Lofty in nature’s design

Pent-up in clover not theories
Peppered impressions
beyond dark desperation
Red glorious sweet tastes like rhyme

 

 

 

Past Flying in Time (1) Photo by Thomas Peace c. 2017

Past Flying in Time (2) Photo by Thomas Peace c. 2017