All Posts Tagged ‘Wildflowers

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It is Friday the 13th, and it is very unlucky to remain as illusion…

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More, yet again, is presented here on psychological time.  Most of us still function — in the psychological-sense — as if we are in time, as if we are (somehow) something separate from (or apart from) time.  The best scientists, including Albert Einstein, have told us that time and space are not two separate things; they have told us that spacetime is one holistic thing.  Yet we go on in this barbarian, primitive way… acting as if we are merely “in time” and not acting with the intelligence that sees that we are indeed what time is.   The thoughts that we exist as actually exist as networks of neurons and neural components in (and “as”) matter in our brains.  Our thoughts emanate from (and depend upon) a very material process… involving matter.  This matter — this brain oriented matter — must be constituted of physical materials just like what is contained in stars and planets.  This matter is, per se, a form of space.  And space and time are not two separate things; they are one.  They are different in their aspects, but they are one.  We are time (not merely in time).  

Now here is the crux of the matter (that we are pointing to).  Let’s say you wish to (psychologically) “get better” in time.  That distance, that is from where what exists “now” to what “you say you ‘will be'” takes up psychological space.  It is a limited (psychological) space projected concerning a “here” to “there.”  When you see someone of a very different familial or racial heritage than you, there often exists — in each of many people — a psychological space between “you” and “them,”  between your group and their group.  What we are suggesting is that the limited space of “here” to “there,” with your “I” or “me” psychologically “getting better in time” situation, is remarkably similar to the space separation with your “you” and “them” situation.   We are all extensions of the same holistic spacetime movement, and “as it,” in reality, we are not separate things.  Some perceptive people will see this; others (i.e., most) will just go on being stuck in primitive perspectives and will go on being greedy about the future and indifferent about others.   You are time; space too is what you are… and if that space is limited and illusory, consciousness will be limited and illusory.  If you merely remain as that limited space between “now” and “tomorrow,” and if you merely remain as that limited space between “you” and “them,” then primitive illusion is what you are; and primitive illusion is not separate from what suffering and ignorance is.  

Right now we are a society that gobbles up tons of synthetic pills (instead of solving the real, fundamental problems about health and mental wellbeing); we overpopulate the planet and do all kinds of hateful and callous things to “others”… including “other life forms.”  Many of us were miseducated to be stuck in indifference, separation, and blindness… and the wealthiest powers that be (at the top) are delighted… (although, in reality, they are suffering and are a tremendous cause of suffering).  

That timeless and immense perception can only occur when limitation is understood… when limitation ends psychologically.

 

 

Wild Blue Vervain and Bumblebee … Photo by Thomas Peace c. 2019

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Wishy-Washy

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Wishy and Washy were fun-loving gals
     and many folks knew that both were loyal (trueblue) pals

Washy (without Wishy) went to the laundromat (with a basket that she had her clothes in);
     later, the clothes were all swishy and went into full-spin

Wishy, however, was sitting in her comfortable, convenient chair
     pining for great nature photos at which she could stare

So, instead of viewing blog photos of nature (which you often appreciate)
     get over to the clothes-washer and put your laundry in (because it’s getting late)

 

 

Purple Wildflowers … Photo by Thomas Peace c. 2019

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Our Neural Networks and the fallacious “I”…

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Our neural networks — much like a computer — are hardwired and conditioned to accept and fully believe in a central (free-will oriented) regulatory  agent whom we call “I.”  This “I” to each of us, seems very concrete, dependable (i.e., always there to control), and stable.  We never deeply question whether such a “center” really exists in the first place.  I maintain that there is no legitimate “I,” which, of course, seems contradictory, (due to the crude structure and barbaric evolutionary phase of our current language system).  

When one talks to people about there being no “I” they tend to feel rather apprehensive, threatened, and psychologically uncomfortable.  After all, to them, one is threatening the very core of their psychological framework.  Our physical body, the organism, perceives largely through the eyes.  The eye tends to be what focuses on and examines things.  A similitude exists in us (mentally) between the physical “eye” and our concept of the “I” of the mind.  We say that the “I” examines; we say that the “I” perceives; we say it was decided by “me.”  The brain’s associative patterns are, in pretty much everyone, deeply hardwired and conditioned to constantly be referring to and depending upon this “I.”  (The physiology of the brain is much like a walnut, and scientists have — repeatedly,  in different human individuals — surgically divided the two halves, producing two separate fields of consciousness in each skull, each permanently existing with no clue as to what the other half is thinking.) Our conditioning for so many mental things is deeply pre-programmed in us, and many factors, including physical health, past education, brain chemistry, and genetic influences, pretty much nullify any real “free-will” completely, whether we like it or not.  We must act — not react — carefully and diligently, and we cannot do that if we believe in a lot of crap that isn’t true.  In 1932, Albert Einstein told the Spinoza society:
“Human beings in their thinking, feeling, and acting are not free
but are as causally bound as the stars in their motions.”

What we are saying is that this “I,” in a tremendous way, is fallacious and unnecessary.  Clinging to it is like clinging to that childhood Raggy Ann Doll that was mentioned years ago in one of my earlier blogs… clinging to it as if it was real, alive, and a dependable pal.  We could live perfectly, compassionately, and timelessly without clinging to our fallacious “I”s.  Scientists, as was mentioned before in my blogging, have suggested that our universe likely operates in a totally different way than what we think is happening now… and they, the writer maintains, are correct.  It was, many years ago, when i understood the fictitiousness of the “I” and the foolhardiness of the concept of “free-will,” when real security, profundity, insight into eternity, and real order came… (and not before).

This life is relatively short — in the few years that we have to live — and if you don’t get it right, via understanding and insight, if you (instead) continue to cling to a lot of rotten, crude fallacies, then the consequences are eternal (and not nearly as sweet as they could be).   There is great beauty and timeless splendor in life if life is seen without much illusion.  

 

 

Neural Networks or maybe just Queen Anne’s Lace … Photo by Thomas Peace c. 2019

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Not too many tears, dear

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Not too many tears
dear
be ever shed for Nature
that dies

Not too many tears
dear
trickle down from faces
not sky

Not too many tears
ever flood away
from smiling faces
in stores shopping

Not too many dry eyes see
there be fewer bees and
honey
in the ending of the begin

They say not enough concrete
to cover all da prairie fields
but Mr.
Progress be working on it

 

 

Prairie Trillium Wildflower, Illinois. These low-ground plants grow very slowly and they take around 10 years to mature enough to flower. Photo by Thomas Peace c. 2019

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Getting “Better” Over Time

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Getting better through time.  What does that entail?  One may get “better” physically, with getting a more appealing job, a “better” house, an environmentally “better” car, “better” health, or “better” food.  Getting better physically has its place.  Psychologically, we think we get “better” by, perhaps, being more generous, more kindhearted, more honest, and/or happier.  A number of people think that things will be “better” in a future heaven that they imagine or cling to, promised by past traditions, past cultural-social inheritances.

These cravings and desires, concerning the future, that people have, if examined deeply and not merely superficially, are all extensions of thought and conditioning.  Physical “betters” are one (frequently necessary) thing, but our psychological “betters” are often a postponement; they are not the actuality of what is really taking place at the moment.  You are lying now but, regarding the imagined future, protrusions of thought/thinking maintain that “fewer lies will be told”; such a psychological “better” is often a form of hypocrisy or pretense.  “Eventually, I won’t lie so much.”  (Additionally, such psychological “betters” feed the misconception that, for instance, one is — at a distance — psychologically separate from what the lying actually is.)  Past education (or miseducation), social interactions, and suggestions/behaviors observed from elders (over time) have largely influenced us regarding our (psychological) “betters.”  In actuality, is one really separate from what the lying is (while lies are told)?  (We separate ourselves from the lying — in the present — and then are projections of thought — from the stored memory bank — about some improved future.)  Projections about the future always stem from (and consist of) thought/thinking.  This thought/thinking is conditioned and is primarily what most people habitually consist of (and actually are).  It is essentially the “past” (as past accumulated thought) that is reformulating.  To dwell as a lot of “craving things about the future” is to, in reality, be living in the past.  Past images (from the stuffy memory bank) formulate what is craved.  However, “living” in the past is a rather inefficient way of putting it; dwelling often as extensions from the past is not really living whatsoever.

It is what we are now (in the true present) that is important.  This does not mean that one just self-indulgently fixates on all kinds of pleasurable things; conditioned cravings (from the tainted past) and misconceptions can infiltrate and distort the true now and holistic compassion; real order, real insight, is instantaneous, holistic, and timeless.   Real wisdom sees the present as it is (without distortion) and, with that, real learning and understanding take place.  The stale past and the projected future — that “future,” which is really an extension from the (mental) accumulated past — have their place, but far too many people get enmeshed in the two and do not live in the beauty and flame of the one.   Instead, many dwell in (i.e., “as”) the residual smoke.

One last note:  This planet (this life) may not merely be a stepping stone to something better.  This is it.  This is it.

 

 

Woodland Wildflower with small, young Ladybug. Photo by Thomas Peace c. 2019

 

 

 

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We need to change our ways but many won’t… and the weather is getting more and more erratic…

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It’s a shame that 
others species also
have to suffer
the dire consequences
of global warming and man’s pollution.

When i was a kid,
i realized that, in the future,
we would — in ignorance — 
be fueling our own hell.

 

Tiny Jewelweed Wildflower … Photo by Thomas Peace c. 2019