To exist as nothing, psychologically, is not an unfavorable, weak state. Going beyond everything that you have been and believe in — instantly, without motive — is one of the most positive things, for it is of innocence, wholeness (beyond fragmentary reactions), and freedom. In fact, always continuing as mere reaction (from the old memory bank of stale ideas and images) is the continuation of sorrow. Sorrow must inevitably occur when mental things are second-hand and are constituted of mere reactions. Of course, thought/thinking must frequently manifest for one to do certain necessary things proficiently, with care. However, remaining in (and “as”) thought/thinking habitually, when such thinking is unnecessary, is sorrow and over-reacting. (It’s like endlessly clinging to a stream of shadows when — with deeper awareness — such shadows can be seen to be superficial and often rather insignificant.)
We, unfortunately, were miseducated to associate internal emptiness with internal poverty. Pure, uncontaminated, psychological emptiness is the most positive action, for it is of a pristine, orderly wholeness; merely being the reaction of thinking, however, is essentially inaction… dullness. Unfabricated emptiness is of a wholeness that is beyond mere sequential reaction in (and “as”) time; in that is vast energy, real freedom.
There is a vast, timeless sacredness that is beyond the illusory patterns of the world. It did not create this world and it rarely manifests itself to those in it. (The creation of the world or universe by a separate, calculating deity is a rather barbaric conceptualization inherited from our ancient forebearers.) This sacredness is ineffable; it is beyond words and the representation of words. (Most all words are symbols and are merely representations.) It is beyond the framework of time. All sequential patterns of words (and mental images) are time. What is merely caught in time cannot touch or approach the timeless. There is an innocence, a wholeness of mind, beyond thought/thinking, that can be open to a visitation of this timelessness, (and that can also involve insights that may be reflections from such timelessness). Theories and beliefs have nothing to do with it.
It can only visit you; you cannot visit (or approach it). The “you” (i.e., that learned image of a “central me”), anyway, cannot merely exist as the illusion that it is (for a likely communion with that timelessness to take place). Mankind, for the most part, being caught in rather vapid sequential symbols of thought/thinking, tends to go on suffering, go on in limitation and time.
A true love of nature stays local as much as possible and avoids using deadly fossil-fuel jet planes and fossil-fuel road vehicles to travel world-wide to go to “exotic” nature places; such worldwide-sight-seeing (and picture-taking) is not loving nature; nature is not a Disney Amusement Park. Our globe is very delicate, fragile, and we have been brainwashed and conditioned to think nothing of traveling long distances for mere amusement purposes. Aircraft emit staggering amounts of CO2, the most prevalent manmade greenhouse gas. If you love nature, stay local.
So while looking into the mir- ror at one self, one asks, “Did I re- member to brush my teeth this morning?”
Well then, “Oh, that’s right! I don’t have any teeth; I have a proboscis.” Proboscises suck, and it’s not that you “have them”; they are merely part of what you are…
as are butterflies and things to reflect on.
[Note: Butterflies use their long tube-like proboscises to suck nutritious nectar out of flowers. They have a symbiotic relationship with flowers in that they help pollinate them by going from one flower to another. Note the yellow pollen sticking to the “face” of this Painted Lady Butterfly.]