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The wellspring of truth isn’t to be found by secondhand thoughts and formulations… (and all thoughts are directly or indirectly secondhand). One can’t discover the new with an instrument ingrained in the old.
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Experience is good oftentimes, especially when it is occurs with sensitivity and learning. However, too many fall into experiences, exclusively, just like moths into the flame. A mind that does not habitually, robotically blast into experience… goes beyond it at times. It might seem odd or strange that one suggests that going beyond the realm of experience is beneficial and healthy… (but it is). Many of us seek new and “more exciting” experiences. In doing this, one thinks that one will achieve happiness. However, once something is experienced, its supposed “newness” tends to quickly evaporate and when we experience similar things, they tend to lose their quality of being beyond the same old patterns; so we seek new and different patterns, different experiences. However, different patterns are still mere patterns. A mind that clings to various series and strings of patterns (to be stimulated) becomes dependent upon such patterns. A brain dependent upon mere patterns, for its happiness, is a mind that is not at all independent and free; it is enslaved with dependency upon the patterns (as so many people, unfortunately, are). Then boredom, frustration, and depression often easily slip in; for a mind that is based merely upon patterns (an their recognition) easily gets fixated in robotic cause and effect reactions (based largely on what the patterns may or may not provide). Inevitably, they never provide enough. The experience and the experiencer are not two separate things.
A mind beyond mere experience — and there are few such minds — is really independent and free. It goes beyond mere patterns and the recognizing of patterns. It doesn’t do so out of volition and will; it just happens; intelligence is a factor. When it happens, the mind is still (though highly active and aware); however, it is not merely absorbing or rearranging patterns. Being beyond sequential reactions and patterns of recognition, it is an explosion of the new and immeasurable. Joy and insight, beyond dependency upon experiences, exists then.
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If you duck the issues and don’t pay full attention in life… then when thoughts and feelings occur in (and “as”) you, you will not attend to them completely and fully. To attend to thoughts and feelings completely (as they occur) there is intense observation without separation, without the indifference of distance. In looking fully and attentively, which is deep learning, there need not be mere judgment, condemnation, or control according a learned authority at some (supposed) distance (be it external or internal).
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[Note: Paleontologists have been saying that birds are a branch of dinosaurs that survived the great extinction event. A close-up of this duck shows what eerily looks like dinosaur raptor teeth. The tooth-like structures are really lamellae… sieve-like projections that help to extract edible items, such as seeds or insects, away from mud or sand. They also may be beneficial for defense. Duckasaurus rex!]
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In an oscillating universe, if an entity does not get it together and transcend mediocrity psychologically, then the consequences remain infinitesimally dull, like a seed that never germinates. If one flowers and grows, the winds of enlightenment may be truly endless.
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Interesting, isn’t it, about how perfectly the universe works with orderly sequences creating the higher elements via nuclear fusion, with supernovas (creating rare elements) and the like, all with immense order and precision? Yet isn’t it curious how we humans — many of us — live in tremendous disorder, with wars, violence, deceit, damage to the environment, manipulation via power, and all kinds of disorder that is willing to let others be harmed? So amongst all of the order, there is the continuing disorder of man; and that needs to change.
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One of the fundamental problems — which was observed even when one was rather young (in college days) — was that people who were trying to transcend beyond the self (in order to meditate or merge with the whole) were still clinging (in various ways) to the notion of a central “I” or central “ego.” Innumerable people would each say things like: “This is my form of meditation which I practice daily.” Or: “I am observing my behavior throughout the entire day.” Or: “I watch thoughts as they take place and vanish from consciousness.”
Separating the “I”, psychologically, from the rest of thought/thinking and maintaining that it has control is a waste of time and energy, and it contributes to friction and separation within (and “as”) the mind. A dog perpetually trying to catch its own tail wastes energy (though in such a case it may at least be getting some needed exercise). As was stated before (in previous posts)… one can function quite easily without the ego (which is, in itself, inherently false anyway). Thoughts are tools used by organisms in order to achieve certain ends. Maintaining that there is a central agency that is “separate from and controls these thoughts” may not be at all accurate. (See my previous posts about the corpus callosum.) Thoughts are conditioned responses; the manifestation of the “I” or “me” is another conditioned response, another thought or projected symbol. Ego projections overly utilizing the “I” or the “me” are manifestations of brains that have some transformation or evolving to do. The ego, being a falsity, tends to create an erroneous psychological radius and circumference around itself… (which tends to involve separation, learned space, and indifference). Nullification of the “I” or the ego does not destroy boundless intelligence nor the eternity and timelessness of dynamic wisdom.
Though one can still use the term “I” in conversations with people, one may not — if one is fully aware — use it as a reference to a central point. When not talking or communicating with others, this movement — while thinking internally — often uses “we” instead of “I.” Or one can use the term: “this movement” (instead of “I”). Of course, the “I” can represent all of one’s thoughts; but one is actually far more than conditioned mental reactions… and far more than some temporary, biological mass. This isn’t some kind of mental game. If we were educated wrongly and cling to primitive falsities, we will remain in what is a circumscribed circumference that perpetuates limitation and disorder.
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Top scientists have stated that it is likely that our universe functions in ways that are totally different than what we expect or think. One couldn’t agree more. So, one has to discard what one has been taught, and look and perceive freshly, without all that was poured into one to mold and shape the way that one perceives. If one merely sees with the patterns that were implanted into one, then there is likely mostly jaded perception (that is looking through a fabricated psychological screen). Only a dynamic mind can go beyond what was rigidly poured into it. If we don’t see beyond the limitation that has been provided, then we will remain circumscribed by those who were also defined and shaped by others who, in the old past, delineated and fabricated them. If we remain in the limited, we will never discover the new, the timeless, and the truth.
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One must purge what all the pundits, leaders, and experts have taught. Most of them are full of themselves. We (despite thinking otherwise) live in very primitive times psychologically… and if one doesn’t figure things out for oneself, one will remain within (and “as”) the quagmire of the false and crass. If one’s very mode and manner of thinking (and, hence, perceiving) was constructed by them, then there must be a fundamental transformation of the mind if one is to see without past corruption and without merely looking with old patterns and standard modes. To observe without distortion, one must look without a blueprint, methodology, system, or absorbed structure; that can only take place via pristine observation that is unsullied by past dictates or precepts. Most are unwilling or unable to do this. They are too mesmerized by what was poured into them, unfortunately. When they try to guide others, psychologically and spiritually, they are often (even unknowingly) merely projecting what they were taught, (which is essentially second-hand). Direct observation, without all the garbage and distortion, is possible; deep insight and profound understanding depend upon it.
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[Note: If you are using the “Reader”/ “Blogs I Follow” method, note that they have recently revised it. Personally, I am not too fond of the revision (photograph-wise). If you wish to see my photos much better than what happens after “one” or “no” clicks… please click on the “three dots” at the upper righthand corner of the initial presentation, then click on “Visit Site.” Then you will see the photos the way that they were meant to be seen. (WordPress needs to explain the revision better to everyone.) Of course, my site is primarily about philosophy, mindfulness, and true self-awareness… not merely about pictures/images. The photos are an accompanying addition (about splendid nature), but are not the primary thing that I really want to share.]
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Effortlessness is essential in regard to being a mind that is open to real wisdom and harmony in (and “as”) the universe. Effortlessness occurs when the mind is not merely regulating and performing things from what seems to be a center (i.e., central point) and as mere fragmentary reactions. Effortlessness exists beyond measuring and copying (i.e., imitating what was learned). The moment one knows or thinks that one is in a state of effortlessness, effortlessness is likely negated. In effortlessness there is no imagery of an observer separate from the observed; and in deep effortlessness, the observed undergoes a transformation into what exists beyond mere categorization and rote recognition. A wise individual in effortlessness is not merely lazy; on the contrary, true effortlessness is tremendous, majestic/intelligent action; one can do many things while effortlessness is taking place, wherein the acting and the actor are not two separate things. One can be diligently watering and caring for some garden plants, for example, and be in a state of effortlessness. There can also be effortlessness while sitting or sleeping.
Involved in all this is an effortless psychological dying from moment to moment. Deep psychological creativity manifests as a measureless, unbridled dying from moment to moment. Only a mind engaging in such psychological dying can be renewed from moment to moment, without merely carrying the burden of the past. A mind that is not of such dying is likely stuck in the past, (which is stale, rehashed, and what is truly fundamentally dead). A mind that clings to being a separate observer, that clings to merely being “known and accumulated patterns that react” (and project themselves from a supposed center that was learned), is not likely to be the joy of the measureless and the freedom of profound depth. A mind of effortlessness, unlike innumerable other minds, does not often waste energy (with internal friction involving conflict, fields of separation, and mere fragmentary struggles).
Only a mind of effortlessness is what is immersed in profound grace. Minds not of such grace are involved with friction, conflict, rigid images, separation, and psychological energy wastage. A mind full of feelings of domination from a (supposed) central point is composed of patterns of subjugation and tyrannizing influences that eclipse pristine perception and waste time and energy.
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We are the mountains
We are the golden sun
We are the butterflies
We are the stirring spoon
We are the bird’s song
We are the turning key
We are the churning thoughts
We are the thunderstorms
We are the wars of lies
We are the poetry lines
We are the rocking chairs
We are the light through the forest down the lane
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Protecting mysocalledself
from all that’s ever bad
perhaps with wisdom’s razor-sharp points
that innumerable many never had
In a world full of violence, destruction,
dull ignorance and some joy
a coating of fine needles
is unblunted intelligence to employ
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Two_________female
antswish
____ing
to
share________________ the same
flower for
ever
Whoever says that they should not
is out of the blossoming
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[Added note: My sister-in-law is married to another woman; both she and her spouse are very sweet, caring, and kind; they are far better parents than mine ever were.]
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My heart goes out to those in Charleston, South Carolina who lost their lives or loved ones. The Confederate flag needs to go. To many, it (justifiably) represents repression and hatred. Personally, one doesn’t care to wave flags of any type. If you are a global citizen (i.e., a true citizen of the world), then separative flags have very little meaning. Flags tend to reinforce the feeling of separation and indifference regarding “those at a distance.” Many think that their country or area is superior to “that” country or “other” place… or is superior to “those other people.” During war, so many feel that “God” is on their side… as if God takes sides in violent, separative confrontations! A truly perceptive mind realizes a profound truth that places it in a common bond (united) with all living creatures. Separative flags (of any kind), which promote boundaries and divisiveness (and they pretty much all do), have little significance to a mind that is truly in such a bond beyond demarcations.
https://secure.avaaz.org/en/the_confederate_flag_needs_to_go_loc/?bqntMib&v=60732
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[This baby snapping turtle was in the backyard, running about. The adults lay their eggs in the ground; when the babies finally hatch, they need to quickly get to water (or else they get eaten by raccoons, coyotes, foxes, or crows and such). After taking a few photos, I carefully tossed this little guy into the river that we live on.]
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When we are young, we are like fledglings, depending on the those who are more mature to help us to do well and survive. However, at some point, we (if we are to really soar in life) have to leave the nest. As human beings, many of us never actually leave the nest; we continue to depend. We cling to the ideologies, patterns, religions, politics, traditions, and habits imprinted upon us by others; and so we never really independently soar. Most of us “feel safe,” nested in their ways and traditions. For human beings, however, true enlightenment is never merely within the circumscribed confines of a limited, little nest (or prepared space). Most of us are afraid to take the plunge, to let go of all the habits and traditions that we have been nesting in. Most merely cling to symbols, words, representations, ideologies, and learned concepts of (and including) a central “I”… and never ascend from being supposedly “safely nested” in those limited conceptions. That is why most never soar, and it is as simple as that.
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Before I retired, I used to (as a hobby) keep and breed macaws. Now that I’m older and retired, I have 3 pet parrots… two that are macaws, and one that’s a Yellow Naped Amazon.
Parrots make great pets but, because of their intelligence, you have to give them a lot of time and stimulation. In many ways, they are a lot like dogs… except they can talk. I exercise all of my birds daily… taking them out of their large cages and moving up and down with them many times (as I simultaneously exercise). They have their own high definition TV in their room, where they like to watch things like The Muppets, Sesame Street, and Rock’n Learn (learning/phonics) videos.
Their intelligence is phenomenal! Makes me glad I’m a vegetarian… though I realize that certain birds, like chickens, don’t even come close to the intelligence of parrots. There are many other intelligent animals, including pigs and dogs. Tweety Pie, the bird pictured here, talks in complete sentences. She creates and makes up her own sentences and has great comprehension. Some birds just mimic; others have comprehension. For example, when we put on our coats or jackets to go outside, Tweety would ask: “Are you going to go bye-bye now?” … or “Can I go too?” We never taught her those questions; she came up with them herself; she says them with the right intonation for a question. She sings complete songs, like the “Oh what a beautiful morning” song and other songs including one by the Backstreet Boys. (I don’t even know the lyrics to that Backstreet Boys song, thank goodness.) Once, when I was in the living room and couldn’t get the Playstation to work, she said, “What seems to be the problem?” I said, “I can’t seem to get the TV to work right.” She then said, “Can I help?” Something else! Last night I kept the birds up a bit late because I was cleaning aquariums in their room. On two separate occasions I told the birds that they could “sleep in late”… (by me not turning on lights or opening window shades until later in the morning); after each of the two times that I told them that they could “sleep in late in the morning,” Tweety Pie” said “Thank You”! The night before, I asked the birds about which video they’d like to watch; I said, “What do you want to watch… Children Singing, Sesame Street, or The Muppets?” Tweety said, “Muppets.” So The Muppets were put on.
I tried to do videos of Tweety, but she won’t talk in front of a camera (at all). Once, when I worked (before retiring), I recorded her conversations on an audio recorder, took it to work for people to listen to, and people were totally amazed. (I included a couple of YouTube videos here — of other people’s parrot friends — for people to see, so that they can observe just how intelligent these birds can be; the ones in the videos are not against being video recorded.) Many of these birds don’t just mimic. Some, especially, have great comprehension. One of our macaws, Scarlet, talks and has great comprehension. When I was younger, I took her to work with me (to my classroom for the multiply handicapped); she would sit on my lap in the car, as I was driving, and was perfect in behavior in the car and in the classroom. Sometimes Scarlet calls for me by name, saying “Tom, come here,” and Marla, my wife, says that it sounds like I have another wife! Just last night, I had been playing a learning-video for them about colors, shapes, and counting, and as they (on the video) demonstrated counting to ten; Scarlet then, after they got up to ten, said “eleven.”
(See the videos below. The one of the African Grey Parrot, named Einstein, is one of many; to see other of her – she’s a female – videos, do a YouTube search on “Einstein Texan Talking Parrot”; there are other videos of another bird, that’s a show bird, named Einstein… but I like Einstein from Texas best.)
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In my birdhouse
we take shelter from the rain
In my birdhouse
we sleep well,without pain
In my birdhouse
we are safe from violent wind
In my birdhouse
we are born,we come in
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[Note: Birdhouses at my sister-in-law’s (Mary’s) and brother-in-law’s (Gary’s) place. They were constructed, homemade, by Gary…. painted by Mary.]
BURNT NORTON (by T.S. Eliot)
(No. 1 of ‘Four Quartets’)
I
Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.
Other echoes
Inhabit the garden. Shall we follow?
Quick, said the bird, find them, find them,
Round the corner. Through the first gate,
Into our first world, shall we follow
The deception of the thrush? Into our first world.
There they were, dignified, invisible,
Moving without pressure, over the dead leaves,
In the autumn heat, through the vibrant air,
And the bird called, in response to
The unheard music hidden in the shrubbery,
And the unseen eyebeam crossed, for the roses
Had the look of flowers that are looked at.
There they were as our guests, accepted and accepting.
So we moved, and they, in a formal pattern,
Along the empty alley, into the box circle,
To look down into the drained pool.
Dry the pool, dry concrete, brown edged,
And the pool was filled with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light,
And they were behind us, reflected in the pool.
Then a cloud passed, and the pool was empty.
Go, said the bird, for the leaves were full of children,
Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind
Cannot bear very much reality.
Time past and time future
What might have been and what has been
Point to one end, which is always present.
II
Garlic and sapphires in the mud
Clot the bedded axle-tree.
The trilling wire in the blood
Sings below inveterate scars
Appeasing long forgotten wars.
The dance along the artery
The circulation of the lymph
Are figured in the drift of stars
Ascend to summer in the tree
We move above the moving tree
In light upon the figured leaf
And hear upon the sodden floor
Below, the boarhound and the boar
Pursue their pattern as before
But reconciled among the stars.
At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.
I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving,
Erhebung without motion, concentration
Without elimination, both a new world
And the old made explicit, understood
In the completion of its partial ecstasy,
The resolution of its partial horror.
Yet the enchainment of past and future
Woven in the weakness of the changing body,
Protects mankind from heaven and damnation
Which flesh cannot endure.
Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.
III
Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plenitude nor vacancy. Only a flicker
Over the strained time-ridden faces
Distracted from distraction by distraction
Filled with fancies and empty of meaning
Tumid apathy with no concentration
Men and bits of paper, whirled by the cold wind
That blows before and after time,
Wind in and out of unwholesome lungs
Time before and time after.
Eructation of unhealthy souls
Into the faded air, the torpid
Driven on the wind that sweeps the gloomy hills of London,
Hampstead and Clerkenwell, Campden and Putney,
Highgate, Primrose and Ludgate. Not here
Not here the darkness, in this twittering world.
Descend lower, descend only
Into the world of perpetual solitude,
World not world, but that which is not world,
Internal darkness, deprivation
And destitution of all property,
Desiccation of the world of sense,
Evacuation of the world of fancy,
Inoperancy of the world of spirit;
This is the one way, and the other
Is the same, not in movement
But abstention from movement; while the world moves
In appetency, on its metalled ways
Of time past and time future.
IV
Time and the bell have buried the day,
The black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher’s wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.
V
Words move, music moves
Only in time; but that which is only living
Can only die. Words, after speech, reach
Into the silence. Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts,
Not that only, but the co-existence,
Or say that the end precedes the beginning,
And the end and the beginning were always there
Before the beginning and after the end.
And all is always now. Words strain,
Crack and sometimes break, under the burden,
Under the tension, slip, slide, perish,
Decay with imprecision, will not stay in place,
Will not stay still. Shrieking voices
Scolding, mocking, or merely chattering,
Always assail them. The Word in the desert
Is most attacked by voices of temptation,
The crying shadow in the funeral dance,
The loud lament of the disconsolate chimera.
The detail of the pattern is movement,
As in the figure of the ten stairs.
Desire itself is movement
Not in itself desirable;
Love is itself unmoving,
Only the cause and end of movement,
Timeless, and undesiring
Except in the aspect of time
Caught in the form of limitation
Between un-being and being.
Sudden in a shaft of sunlight
Even while the dust moves
There rises the hidden laughter
Of children in the foliage
Quick now, here, now, always—
Ridiculous the waste sad time
Stretching before and after.
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Birds are a type of feathered dinosaur. Now many paleontologists are contending that all dinosaurs were feathered to some extent or another, just as all mammals have fur. Meat-eating theropod dinosaurs were very feathered, had stereoscopic vision and had chicken-like feet. They didn’t all go extinct after that massive asteroid impact. That asteroid was six miles across, and its impact was equal to the energy of 300 million nuclear weapons; it created temperatures hotter than on the sun’s surface for several minutes. If we don’t stop having wars and ruining the environment, we may well follow in the footsteps of those that didn’t survive. We need to do much better.
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Don’t fall into merely accepting hand-me-down thoughts, beliefs, and systems. If you do (absorb and become them), you’ll see what you are programmed to see… which (though seeming comfortable and safe) may not really be seeing whatsoever.
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Just because you are good does not mean that only good things will happen for (or to) you. True goodness is not for some later prize, but exists as its own effortless beauty. True goodness is far beyond the norm; it is beyond what “mostpeople” subscribe to and unexist as. True goodness involves an immense awareness that exists independent of group ideas, traditions, and values. The ideas, traditions, and values of others are often binding and limiting. True goodness, like real creativity, is causeless and effortless… and merely following the patterns of a system or group nullifies profound creativity and independence. Interestingly, true goodness does not merely cling to being in patterns of experience. Habitually clinging to “needing experience” is another form of dependence. A mind twisted up in psychological dependence and in habits is not capable, for the most part, of being intrinsically good. Goodness exists beyond descriptions and learned concepts. Most are unwilling to cut themselves off from dependence… dependence on governments, nations, religions, philosophies, ideals, hypnotic effects, learned concepts, experience, and false habits; therefore, real enlightenment and profound goodness eludes them. Only what is free, independently wise, and whole can be visited by what is immensely sacred and profound. It cannot, and will not, enter into what is distorted and corrupt.
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Instead of going
out
and seeing a tulip
go out
look at everythingtogether-
withoutseparateformslabelsnames-
andwithouttherebeinganyseparation-
fromwhatyouactuallyare
or
you can
go
and
with a very
sep
a
rate
ego
see
what
you
were
taught
by
sep
a
ra
tion
.
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May one’s heart blossom
to a true compassion
and a love
for nature
May one’s compassion blossom
to a true heart
and a nature
for love
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[Side Note: My wife, Marla, though there have been complications, continues to do much better, improving following her shoulder replacement therapy.]
I have not been blogging lately. The reason why is that my wife, Marla, had to have surgery recently. She had a total shoulder replacement done. I have not had time to do any blogging due to helping her with things. Perhaps I will be able to blog once in a while soon; we will see. The surgery went well… and she is recovering better than expected. Marla has a very delicate constitution and is extremely fragile. A lot of this has to do with the Wilson’s Disease that she has. Wilson’s Disease is a rare disorder; it is genetic and involves the inability of the body to metabolize copper. The copper can then act as a poison within individuals who are not properly treated for the disease. Related to the Wilson’s Disease, Marla has very severe neck dystonia… wherein her neck muscles become extremely tense and rigid; she gets botox injections to help treat the dystonia. For a long time, Marla was on penicillamine to treat the Wilson’s. However, that medication had so many side-effects that it was almost as bad as having the disease itself. Marla, likely due to the penicillamine, developed ARDS and almost died. Then she had to have neck surgery for collapsed neck vertebrae, a surgery that took 11 hours and caused her to have very limited swallowing ability. Now she mostly receives nutrition via a gastrostomy tube that goes to her stomach area. I help her with the enteral feedings and various things, and it is time consuming. These days, Wilson’s Disease is easily treated with zinc; the zinc has, fortunately, little or no side effects. Marla bravely contends with her physical problems; she often helps others (who have Wilson’s Disease or dystonia) to better understand things about those ailments; she, as a person, is as sweet as can be and is an extremely wonderful and very understanding person. I am honored to be married to her and want to make sure that she does well throughout the recovery process.
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The world is
The world is
becoming more
and more
insane and
insensitive;
but one
must remain
must remain
very sane
and
very sensitive.
Deep light
transcends
the darkness
and is…
and is
unaffected
by it.
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Peace is everyone’s responsibility. We must all go beyond violence and care for one another. One is different from, but not separate from, whom one perceives.
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I’m 63 years old and I’ve kept tropical fish ever since I was in the 5th grade. I even had an aquarium in my college dorms when I went to college. For a long time now, I’ve been keeping, raising, and breeding, various forms of miniature catfish called Corydoras (“Cory” catfish). In terms of peace, all of the species of the genus Corydoras are totally peaceful and non-belligerent; I have never, in all the years that I’ve had them, ever observed them acting aggressively or being hostile to one another, or toward other fish. I was taking photographs of my miniature Corydoras Reticulated Julii Catfish when I noticed them laying eggs. In the bottom photograph, the female is with a male (doing their thing); look closely at her bottom ventral fins; she is holding two eggs in those fins (as the fins are held together in a prayer-like fashion). Later (after they are fertilized) she will (carry them around for quite some time) and then secure them to plant leaves or upon the aquarium glass. (These catfish are definitely good for going green while keeping aquarium fish. They do not require aquarium heaters, and two separate aquariums can be maintained with a 4 watt air pump.) Corydoras are, like I mentioned, extremely peaceful… (plus they are beautiful and are always comical in their actions).
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Violet was a girl
with very few faults
she could sing and dance
and do somersaults
Violet was quite pretty
just as a flower
she loved to be in her garden
even during a shower
Violet blossomed in time
and loved to sun-bathe outdoors
she liked nature wild,
was never found in stores
All girls are Violets
in their own special way
they need never fear death,
while inevitably withering away
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If you are melancholy and blue, transcend what you are. This can be done by, without method, being highly observant from moment to moment, without clinging to the methods, systems, and stale images that were seeded within (and “as”) you. If one often merely perceives with (and “as”) stale, redundant images that one constantly “recognizes” things with… then one is seeing what was taught; and that is the old, stale, antiquated, and musty “known.” Perceive without that dust-laden past… and one may see joyfully without merely just recognizing. That may bring real ecstasy. Then one won’t be blue any longer… unless one is an Indigo Bunting.
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Mighty dexterous Dragon King
far back as the Carboniferous
heavy-bodied, strong flying,
adroit acrobat of the air
with iridescent soap-bubble-like wings
an aerodynamic, amphibious, predatory, territorial glider
who hunts on the wing
and who has to answer to
nobody
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To look, on a fine Spring Day,
at what you are not
from what you are…
takes an assimilated separation
of “me” and “not me.”
But that looking isn’t “looking”…
it’s merely repeatedly hurling what was absorbed.
To really look, on a fine Spring Day,
at what’s real,
is to look without separation,
without the gobbled “known.”
And that means looking
without the ingested “me” or “I”…
for otherwise, it’s habitually regurgitating
what was consumed.
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We’re all flowers of that neverending tree
and if we don’t ever blossom
we won’t be open, wise, and free
None of us are separate within that immense, majestic being
but if perception doesn’t see it
it really isn’t seeing
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many people want to wage war on them
many hate them
(really hate them)
see them as ugly
and want them eradicated
many insects want to enjoy them, live in them, and feed from them
many love them
(really love them)
see them as beautiful
and want them to flourish
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You can choose your friends but you can’t choose your reality. Either face reality as it really is or adhere to something false that will render you blind in the long run. That is the gist of it! (Facing reality as it really is involves looking without the accumulated past… involves not looking with what you were “taught.” Very few are willing or able to do that. To face reality as it really is involves there being no fear, no desire according to someone’s system and promises… involves looking very scientifically, but without hoarded conclusions and beliefs. Most feel naked and afraid without being clothed in accumulated beliefs, practices, methodologies, and conclusions.)
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eternity is not an “over there”
it’s a “right here” (or nowhere)
wisdom is not merely a memorized quote
it is (beyond words and what all the sages wrote)
going deep joyfully transcends a six line poem
cow pies in sunny pastures bake where bovines roam
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I’ve said this before and I’ll say it again: Just as true humility or love cannot be mechanically practiced, neither is there any real practice to discover truth. Discovering and living the truth is too profound and dynamic for it to merely come about by way of calculated practices. Real mindfulness and true meditation is being truly and profoundly alive (beyond mere methodology)… and no one on earth can, nor will they ever, practice being alive.
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His boss wanted to fire him because he was accused, by his coworkers, of moving at a snail’s pace.
“I realize that I’m a bit sluggish,” he exclaimed, while red with embarrassment.” He then said, “There are a lot of sluggards in my family, I know; we were brought up wrong, and some of us are trying our best to get out of the vicious spiral that we are in; please give me another chance.”
“Well, OK,” said his boss, with a straight face.
And so he happily continued in his job of cleaning the inside glass of aquariums… not once thinking that his job sucks.
[If you are still working for an employer, remember this little story, and realize that (in deep reflection) the observer may not be all that separate from the observed.]
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some minds are open
some minds closed
some are separated from the earth
some have deep roots within
some minds blossoming
some withering away
some sharing bright beauty
others darkly cruel
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