[Note: The two large fangs (i.e., chelicerae) of this spider can be seen here. The lower one (of this tilted arachnid) is more in shadow, but the upper one can be seen a bit better. It extends from just under that little red-orangish area to where it curves (fang-like) to the right and backwards.]
[NOTE: This poem and this posting is just designed for some innocent, scary, Halloween fun. It is not meant to reinforce anyone’s hatred of spiders. When i see a spider in the house, i gently grab it in a soft Kleenex and subsequently release it (gently) out-of-doors. Spiders are generally harmless, are great pest removers, and can be admired for their own intrinsic beauty; humans probably look ugly to a lot of perceptive animals!]
The dictionary describes “oblivious” as ‘not aware or concerned about what is happening.’ Many are neither concerned about the environment, about stopping the current virus from spreading, nor about curtailing the injustice and discrimination going on in the world. Looking with the mechanistic brainwashing that was likely poured into you in your youth, is not awareness. True awareness transcends the mediocre, conditioned, superficial platform that society tends to educate its children with. Words are symbolic patterns, virtual reactions, and to merely look at the world through (and “as”) symbolic patterns and conditioned reactions is not real looking and is not real awareness.
The dictionary describes “narrow-minded” as ‘rigid or restricted in one’s views; intolerant.’ Many humans have rigidly clung to the restricted and limited educational patterns that were poured into them. They go through life, looking at things in pre-molded, pre-planned ways — set up by organized bureaucracy — which isn’t really “looking” at all. No wonder then, that there is much indifference and callousness taking place in (and “as”) their minds. Of course, there are a good number of people out there that have noble arrangements or professions that really help people (and animals) but the world needs far more of such people. Indifference, rigidness, and unconcern are far too rampant.
There is no rule or method to follow that enables one to truly go beyond mental superficiality and rigid methodologies. One must do it with the heart in a way that goes beyond the mere symbolic patterns of words, learned patterns of separation, and self-concepts. The true living heart has no boundaries and does not cling to man-made limitations.
If you don’t understand what living is, deeply and passionately, then you will not understand about physical death. A man (or woman) who often is psychologically dying to the dead past, to corrupt (limited) conditioning, to illusory limititations, and to robotic traditions and habits… is someone who is deeply living.
By the way, regarding physical death, it’s not what you have been told. It’s not any of the crap that people have dished out to you. It’s not that your special human soul floats away to a bliss with an anthropomorphic god or gods. It is not that when you are dead, you are dead (and that that’s it); it is not that you are reincarnated to some kind of better life; it is not that you go to some kind of heaven or hell; it is not that you float around like a ghost or specter, looking down upon everyone else. It is not what you have been told (by others). So what happens? One must find out. Intelligence must find out. I certainly am not going to tell you. It’s for deep perception to find out (and discover); it’s not for being told (for people to merely robotically believe or not believe). Again… it’s not for being told.
The dictionary defines “discrete” as, ‘individually distinct, separate, discontinuous.” For most of us, our education primarily taught us how to function with separate, discontinuous things (in ways that helped one to be triumphant and successful). For millions of years, we have been functioning largely on the basis of performance and manipulation involving separate things. The fact is, however, that not one thing in our existence is truly distinct, truly separate. Such distinction and separation is only illusory and unreal. It is like the left hand thinking that it is separate from the right hand; it is like you thinking that you are separate from the people in another so-called country.
We distinguish things by making distinctions according to their attributes and properties. That is a function of the thinking process. However, the thinking process is geared toward survival, pleasure, individual success, and fulfilling essential needs; it is not geared toward perceiving the truth, perceiving the whole. In a truly wise and intelligent person, thinking occurs when it is necessary for fulfilling basic, essential needs, but it is often left in the background while deeper, holistic perception occurs. (There is no legitimate technique or man-made method — that involves time — that can take you to that pristine, timeless dimension.) Deep perception exists beyond the cold, fragmentary nature of thought/thinking. (Mere thinking basically sees things in only piecemeal ways.) With deep perception comes intense compassion, caring, and the lack of indifference.
Attachment is very prevalent in most peoples’ lives. Most people are heavily attached, psychologically, to a large number of things. Attachment can give one a sense of security, safety, stability, and self-identification. People are, for example, attached to their religion, their country, their political propensities, their spouse, their house, property, and possessions. People are attached to their beliefs, their traditions, their opinions, and their prejudices. People can be attached to practicing some robotic, absurd method of meditation or mindfulness that they engage in often and that they think is just phenomenal. People are often attached to their conceptions of others and of certain groups; many are attached to the habit of endlessly pursuing pleasure; many are attached to seeing everything with (and “as”) preconceived labels and words. People, over the ages, have been attached to their anthropomorphic mental obtrusions of God and of divine beings. Many people are attached to existing in (and “as”) a competitive way of life, competing against others habitually (without question). Many are attached to football games and other sporting events (that glorify competition and survival of the fittest). Most people are heavily attached to their own images of self, that self (having a name) and being of a supposed real center.
This is all well and good… but, really, it may not be so very well and good. True freedom and profound wisdom exist beyond myriads of accepted attachments (however safe they may erroneously make one feel). Being bound by attachments causes the mind to be bound within limitations. A limited brain is not, under any circumstance, likely to be visited by the unlimited. (You can’t put the ocean in a goldfish bowl.) Little wonder, then, why so few people are ever visited by that sacrosanct eternity. Beliefs, that so very many people are deeply attached to, tend to divide the world causing much friction, fragmentation, turmoil, and even wars (which people die in, with all of the concomitant suffering). Most of us ardently cling to our attachments, because without them we are essentially nothing psychologically (and we are so very afraid of being nothing).
Innumerable many of us, without question, accept our limitations, accept our attachments, and accept our fragmentary lifestyle (which isn’t really living whatsoever). Improper education in the past, really, had a lot to do with it. We were taught to accept words (as symbols) as basically equivalent to the real thing; we exist as words and we worship these words. The world’s climate is changing rapidly like wildfire (due to human negligence and indifference). Most of us (because of habits and attachments) continue to live in (and “as”) the same patterns that have caused the problems in the first place. We must wake up and fundamentally change.
A group of students came walking by and they observed the aged Lo Zu to be peering deep into a large, flourishing bush. The students remarked to themselves that Lo Zu would often be seen closely examining things of nature… nature’s treasures. “What are you observing,” the students fondly asked of Lo Zu. “Life on its journey,” replied Lo Zu. One of the students remarked, “Well, I’ve heard that one before from you. Do you mean deep within that bush is life on its journey?” Lo Zu responded, “I am observing you traveling students; it is yourselves who are life on its journey. And since one is not truly mentally separate from what one observes, this old entity, too, in seeing you, is life on its journey.”
“Interesting remarks,” the students replied. Lo Zu invited, “Take a look at the little eggs within the nest deep inside of that bush. Tell me if you see an egg that looks apart from the rest. Please tell me what you see.” The students eagerly peered into the bush. They excitedly exclaimed, “Yes, Lo Zu, one of the eggs seems to be apart from the rest. It seems different and separate from all of the others.”
Lo Zu replied, “The one is different, but is it really separate?” One of the students answered, “Well, it is different, but it is not really separate from the others; it fits in and is together with them.” “Exactly,” said Lo Zu, “It is different, such that you can distinguish it from the rest, yet it is together with the others, contacting them, and is not separate from them. When you look at things, they seem to be different from what you are — and they are different — yet what you look at, (in other words) what you observe, constitutes part of your consciousness and, therefore, is not really separate from what you are.”
“Profound observation,” the students remarked. Lo Zu then interjected, “Listen to this carefully. Whoever thinks that he (or she) is separate from what he (or she) is, inevitably falls into a lot of needless conflict and friction. Such people go through life fragmented, mentally crippled, and broken up into needless pieces. Beware of accepting separation as the norm (such as is what is taught and endorsed by all of the fighting and competing others). Please look deeper and see without all of the separation. There is great beauty and joy in that.”
The students thanked Lo Zu and went on their way. But only one had really listened passionately.
Boundless, in the dictionary, means ‘beyond limits’ or ‘having no boundaries.’ That sacred energy, that eternal flame beyond man-made descriptions, may indeed be of a boundlessness beyond the limited, and, hence, beyond the bounded conceptions and images of mankind. People tend to pretty much exclusively perceive and think about things in terms of limited labels, circumscribed patterns, fragmentary constructs, and sequential images and descriptions. All of these are, by their intrinsic nature, fragmentary, isolating, and limited. Thought/thinking is of this limitation. It has not changed in us, fundamentally, for millions of years. Four million years ago, we perceived via limitation and conflict. And four million years later; we are still perceiving basically via limitation and conflict. We still primarily mostly look with separation at all things; one still continuously perceives oneself as being a separate, independent individual.
Even most of the scientists are caught in this fragmentary, circumscribed, piecemeal way of looking at things. Even though they have some interesting theories and discoveries, they still are perplexed about the nature of things. They have their conflicting theories and divisions of thinking about things. The various so-called religions, too, have their divisions and conflicting theories and stories. Concerning them, people still make and construct stone images to impress others by, just as what was done many millennia ago. Though we’ve changed tremendously technologically, we’ve — most of us anyway — stayed fundamentally the same inwardly (i.e., psychologically) for eons. We still look at things via separation, limitation, circumscribed labels, and conflict. Most of us have a lot of deep-seated fears and psychological problems. Yet we think that we are highly evolved.
Most of us were enthusiastically programmed to react, perceive, and continue to function just like everyone else, both outwardly and inwardly. Heaven forbid if you began to look at things in a whole, new way. But a whole, new way was how Einstein came up with some of his brilliant works; and, believe me, he understood far more than what he revealed in his published and popular works.
The question is: Can one perceive — in a fundamentally different way — without exclusively depending upon mere (limited) patterns (that you were molded to contain)? To answer that question truly and deeply, consciousness needs to go through a radical change. All of the stuff that was hammered into you, throughout your past, has to be put aside or (rather) psychologically died to. When one truly transcends all of the illusory separations, limitations, fragmentation, and division, then real intelligence and compassion emerge. But it isn’t compassion that “you” “have”; it is compassion; it is of the whole, not of a separate “you.”
This Allosaurus Dinosaur Leg-bone was sliced and polished, revealing the now crystallized canals (ducts or channels) that used to transport air (and some blood) through the system; they stored oxygen within their bones, which was a very advanced system (superior to what mammals currently have).
There is chronological time — time by the watch — such as when you have to be at the doctor’s office at a certain designated time, or the fact that you have to be at work at a certain time. However, there is also psychological time, such as when the brain imagines (to itself) that it will be less fearful in the future. Psychological time often departs from real, substantive frameworks and oftentimes flows into the fictitious, the imaginary, and the illusory.
Take the psychological time-based situation of a typical person imagining that he or she will be less greedy in the future, for example. The person imagines the greed (that he or she is now) as being separate from what he or she actually is. It is something that can be controlled from a distance, to his or her typical perspective anyway. Then, a separate “I” (that is projected to be separate from the greed) is formulated to go beyond the greed, controlling it, over time. (The imagined separation from the greed is, itself, a form of greed.) That person does not fully perceive that he or she is not separate from what the greed actually is. So the typical brain separates itself from greed (during the very distorted perception of greed) and then imagines or projects a state of being beyond it, or of controlling it. The typical brain sees greed as what it has, or as what it can control, rather than as what it actually is. It additionally projects a “should be” (i.e., an imagined state beyond greed) and strives to get to that imagined point over time.
A mind of deep, holistic intelligence deals with this differently. With such a mind, psychological time is not so much a factor. It instantly sees (without the movement of time being a factor) the greed as being what it is… not as being what it “has” (or what it is contending with or controlling). Here, the perceiver is “that which is perceived”; the controller is not separate from the controlled; really, there is no controller in this situation (and, really, there never truly was, in all actuality). The greed, by the way, likely dissipates without effort due to holistic intelligence (which has its own energy and profound order); or it never occurs much in the first place. (The word “has” in the previous sentence does not mean or imply ownership from a distance. By the way, ownership from a distance implies greed, doesn’t it?)
Here is another extremely interesting time-oriented point. Many top scientists — Einstein among them, who formulated the philosophy of spacetime, with space and time being one thing — are now supportive of the Block Universe perspective. It is also referred to as Eternalism. It, in one fell swoop (and whether you like it or not), nullifies the notion of free-will; however, it does not nullify the responsibility that each one of us has for the whole, for all others, and for the entire environment. Watch the following short video if you are not familiar with it. (You can watch it for a time.)
When one was very young, one loved nature a lot. Nearing 70 years of age, one still loves nature a lot.
Starting at the 5th Grade level, they put me in parochial school; we had to attend mass every morning. As a child, one thought, “They don’t have God locked up in a golden box on the alter; God (i.e., what is sacred) is outdoors in nature, with life… with all of the trees and creatures.” One still feels the same way.
In the playground, as a kid, they had us pledging allegiance to a flag. As a child, way back then, one saw it as a rag on a stick; one saw how so-called separate countries were in battle with each other (each with their own so-called “special flag”). As a kid, the whole thing seemed so mindless and totally absurd. One kept silent as the other kids endlessly repeated the pledge. At around 70, one still feels the same way.
As a child, one was the only kid in our grade school class who would help a fellow student (in class) who happened to be mentally retarded. At the end of the grade school years, his mother saw me in a department store and passionately thanked me. I also helped foreign students who were struggling to learn English. Much later on in life, my adult profession was being a teacher for the multiply handicapped.
While in grade school years, while one was sitting in one’s room alone, one suddenly went beyond the thought/thinking process; one realized how “special,” “magical,” “intelligent,” and “whole” it was. It was instantaneous (i.e., timeless) whereas thinking was a process that took time. One continued to engage with (or “as”) whatever it was; one continues to be appreciative of it to this day. One can call it “meditation,” but what it involves transcends all words and labels.
One was always amazed at how cruel and indifferent other fellow grade-school students could be. For instance, they would often tease and mock the boy who happened to be mentally retarded. Now, at around 70, one is amazed at how cruel and indifferent adults can be. For instance, former President Trump openly mocking a handicapped man (and mindless masses still voting for him — even with all of his cruelty and racism — and ardently supporting him).
When one was young, one didn’t just regurgitate what was poured into one; one questioned things and pondered things for oneself. After all of these years, one still (thank goodness) questions things and ponders beyond the stagnant, normative traditions.
Does my blogging help much if that person hasn’t previously already figured a lot of it out as a kid? One wonders, one really wonders…
It’s not a subject that most of us care to consider. We, most all of us, tend to push it off, avoiding thinking about it. Shortly before my wonderful wife Marla recently passed, i tenderly said to her, “If things should happen to go south with this, death will not keep us apart for very long; death is too superficial, too shallow.”
I am very appreciative of the warm condolences within my previous blog posting and in cards and letters that people have sent to me. It means a lot.
Death is not (at all) what most people think. As Walt Whitman sagaciously wrote, “And to die is different from what any one supposed, and luckier.” There are different kinds of death/dying. There is the death of the physical body; there is the death of a mind that merely goes through life blindly accepting things according to tradition, organizations, and leaders (who, themselves are not truly living). There is the death that permeates a mind of indifference, callousness, and narcissistic behavior. (Perhaps such a mind was never truly alive whatsoever.) So many of us assume that we are living and free; we may not be.
There is, however, a dying, a “good dying,” throughout life, that can exist, psychologically, that may truly be a very highminded, splendid, and vibrant kind of living. A wise entity, who is frequently psychologically dying to dead, stale, stagnant, second-hand thoughts, may be engaging in one of the highest forms of living. As one has often said, thoughts and words are merely symbols and are, for the most part, never the actualities that they stand for and represent. However, most of us live in (and exist through) the domain of thought/thinking. (And we perceive through the screen of thought/thinking.) It’s tragic, really, and (actually) few of us are truly living. We accept authorities and organizations that are, in themselves, rather static, barbaric, and dead. We are followers, rarely thinking and discovering for ourselves. To be second-hand, repeating what was fed into you, is what computers are essentially capable of; it is also what too many of us exclusively do. We were trained to imitate and copy… not to feel and question.
[Note: The following poem was written days ago and was prescheduled. This note was written on 10/1/2020. Marla, my wife was taken to the emergency room today regarding sudden serious problems with her liver. She has Wilson’s Disease. I will be absent from blogging and will not be able to respond to comments. Take care and stay safe. ]
Note: This is a Praying Mantis. She is a female, laden with eggs. Because of the rotten, declining environment, there are fewer Praying Mantises in our area every year. Years ago, we used to see Mantises frequently; now we rarely see any. I found this one in a hospital garden, along a river, that used to have a lot of them. This was the only one that i saw. Fortunately, female Mantises do not need males in order to reproduce; they can produce fertile eggs and young that are exact clones of themselves. (It sure seems like my childhood premonitions about man ruining the environment are, many decades later, turning out to be true.)
One would like to reiterate that language oftentimes plays a tremendous role in regard to how we view the world. Language, whether we care to admit it or not, predisposes us to see the world… usually in rather primitive, erroneous, crass ways. After all, language evolved millennia ago (in its basic forms) and we, for the most part, continue on with — and accepting — the same crude, old thing. Our conditioning goes much further in its entrapment by language, further and much deeper than we realize.
As i’ve mentioned before, Professor David Bohm, Einstein’s protege, whom one has talked to a lot many years ago, developed new ideas for a more evolved style of language (via the Rheomode) wherein verbs play a much more predominant role, rather than nouns (as the rather isolated, static objects that nouns generally are). These days, we continue to use language rather primitively and wrongly. The extent of this goes far deeper than many of us suppose. Language loads us with presuppositions and inaccuracies that have trickled down from the primitive past.
When someone says, for example, “I had an insight,” it presupposes that the observer is separate from the observed; it presupposes that some supposed “static” center was at some psychological distance from what the process of insight was and “had it”. In reality, deep insight exists as a movement that no central, isolated “I” actually “has” or can legitimately take credit for. A supposed central agency (that is not really central whatsoever), being static, conceptual, essentially virtual, and essentially fragmentary, cannot justifiably take credit for having what is a movement of substantiality, a holistic movement. An empty sealed jar cannot hold the wind.
When we look, we see — via language, as we were taught — a world of separate things. We see fragmentarily, in a (set, prearranged) sequence developed by language. “This” as separate from “that,” “this” following “that.” Language consists of sequence and fragmentary movements through (and “as”) time.
Do not be a slave to language. This movement asks you to please look deeply beyond it.
We function in (and “as”) time. Time involves distinctive patterns in sequences. Thought/thinking is of time; thought/thinking is time. Distinctive, disparate patterns in (and “as”) time allows for conflict, friction, and discord to take place. Needless to say, a lot of friction and disharmony takes place in today’s world; just look at the newspapers to see plenty of that going on.
There is a nameless, sacred timelessness that exists at (or “as”) another dimension completely. It is not of conflictive patterns; it is not of sequences of discord; it is not of fragments involving disorder. It is coherent and is of a harmonious whole, beyond mere conflict and chaos.
Organized religions cannot take you there; organized religions are based on achievement, progress, and movement to goals (in time)… all involving calculated (man-made) patterns. That namelessness is beyond the cause-effect parameters of patterns; it is not some causally induced “effect achieved” or end result.
Thought/thinking, though oftentimes very necessary in functioning, cannot take you to that otherness. Thought can play all kinds of tricks but it cannot take you to where it cannot function… to where it has never functioned (and to where it never will function). (Thought/thinking can easily imagine that it is of wholeness and that it is in great silence and in the special quietness of “not being thought”… while — all the while — it is deceiving itself.) Thought/thinking is always conditioned, always in (or part of) a cause-effect sequence, always reactionary, always rather virtual, always fragmentary, and always rather secondhand. Well, that’s enough thinking for now.
Recently, within the last week or two, one of the regular blogs that i visited, as part of a rather poetic posting that it had about things to accomplish, mentioned — among other things — “becoming whole.” Not wishing to criticize here, but that posting — like so many blogs that are similar to it by well-meaning others — has very good intentions but (one feels) misses the mark (so to speak). (Unfortunately — for others — people who write about wholeness and mindfulness, but who have never actually gone through deep and profound enlightenment — though their intentions are good — are like blind men writing about the beauty of good photography.)
To have the aspiration of “becoming whole” may seem well and good but it may actually have the unintentional backfiring effect of being quite misleading and misdirecting. For instance, do any of us deeply question “what” or “who” is going to be “becoming whole”? If what purports to become whole is some illusory “center” that one has accepted (via miseducation) as some kind of core controller in the middle of consciousness that is (supposedly) orchestrating things, then one may be wasting time with fictitious, barbaric paradigms. Frankly, as one has pointed out in numerous blogs (previously), there is no legitimate “center” that is in control. (And do not misconstrue this; this does not mean, because of a lack of a true center, that one should get all depressed about a lack of security and eternity in life; nothing could be further from the case. Security, order, and eternity are there in abundance with right understanding.)
If there is no legitimate center, and there isn’t, then what is it that is going to psychologically “become”? One may become a better cook, a better gardener, a better photographer (over time). These all have to do with physical improvements over (and in) time regarding fragmentary and sequential frameworks… and in such frameworks, they are quite valid. However, wholeness — real wholeness, not silly mental constructs and fabrications about what wholeness is — may be beyond the framework of time. Time, thought, and everything in time (including thought) is fragmentary and sequential. Real wholeness is a timelessness beyond all of this. And an illusory, petty little “center” — that one has blindly accepted from society (from your parents and educators) as being legitimate — purportedly thinks that it can progress (in sequential time) to what it says is whole. It cannot. An illusory fragmentation (as an accepted image of something “central”) cannot become what is pristine and what is beyond sequential, time-oriented paradigms.
It would be prudent, before proceeding on a quest for truth, to do so without carrying a heavy load of preconceptions/presumptions (i.e., a heavy load of baggage). And without the psychological baggage, it may be that there would not be a false, fragmentary network seeking what it could never be. And there is great beauty in that.
We all suffer in the journey of life. The rich and the poor suffer. The rich may think that they suffer less, but what are they rich in? If they are well-to-do with lots of money but are short on real compassion, insight, and wisdom, are they truly rich? Most of us were miseducated on what true richness in life entails; then we go through life bereft of the real treasures, empty of real substance.
Animals (other than our own species) also suffer. Many are currently suffering because of the overindulgence of man… too much cement, too much pollution, too much loss of habitat. There is also the competition in nature between the many animals; many have to struggle among themselves for survival. It’s a tough world out there.
When one looks with barriers, through psychological walls of separation (as one has been mistaught to), then one doesn’t do much about the suffering. Ironically, these very walls (i.e., psychological walls) tend to enclose and greatly contribute to one’s own so-called personal suffering.
True intelligence not only helps much suffering to end in the exterior world — via compassion and action (because “others” aren’t so separate any longer) — but also transcends suffering internally (or psychologically, so to speak). When a mind goes beyond crude ways of perceiving, then a totally different dimension may take place (that is — to a large degree — beyond the friction and pain of regular life). A mind that consists of reaction after reaction is bound to suffer; a mind that does not always react like a programmed robot may transcend much suffering.
Ambrose Bierce defined “decide” as ‘to succumb to the preponderance of one set of influences over another.’ But let’s inquire further. What is it that is doing the “succumbing”? It may actually be — which many people will not care to face — that conditioned reactions help to constitute what one set of influences does over another… and that the knee-jerk concept of “I” or “me” is basically a conditioned protrusion of thought that occurs later (as it falsely appears to take the credit for “deciding”). Additionally, it may be that the conception of “I” or “me,” before any apparent “deciding” takes place, is also merely a learned social projection (of thinking) that is (essentially) unnecessary. Transcending this illusory “center” — that never truly was a center in the first place — takes the intelligence of wisdom. (Such wisdom is of an eternity beyond the falsity of a learned center.)
Are we merely at the mercy of inevitable conditioned responses that render us to be merely rather robotic and computer-like in nature? We say, “Not necessarily.” The (healthy and wise) mind can look holistically, in a manner that is more in-tune with the whole and not merely immersed in (and “as”) fragmentary parts and conditioned robotic reactions. However, there is no “green flag” that pops up in the mind, revealing that one is looking holistically. One cannot “know” that holistic mindfulness is happening. In truth, this may tie into the fact that holistic insight (as profound understanding) is beyond the field of the known.
Real compassion — not the phony kind set up for everyone to see — relies very little on the “I” or the “me.” The poor bloke who is in love with himself (i.e., in love with his “I” and “me”) cares little, for the most part, for others. The real jewel in life may not be what you were taught; it may not be what is construed as being your special center. There is, psychologically, no special center. Thank goodness!
Note: (I’ve dropped out of blogging for a while because i’ve been very busy with other projects. I may — or may not — be doing much blogging in the future; it depends upon my time and some other factors. For those who are truly “inquiring” in all of this, what i have written is always there — and elsewhere — if you know how to look. Regarding the blogging, posting close-up nature pictures has always been a small part of my offerings, although the main focus has always been the philosophy. Followers who have primarily focused on the pictures have really missed the whole point; it’s like focusing on the tie that a good philosopher is wearing, rather than actually listening to what he has to say… which is sad in regard to the picture — or mere tie — lover. That being said, the number of insect species and other small species disappearing in the environment is alarming, to say the least. It breaks my heart to go picture-taking and seeing fewer wildlife species each year, and it is not just in our area; it is all over. Additionally, so many millions of people, such as in America, succumbing to heartless political propaganda — that includes indifference to the health of the environment — is equally cataclysmic… and, of course, the two situations are closely related.)
So many of us have assumed that we are fully living. However, a person who has been through true satori (i.e., true visitation from that eternal, sacred energy) realizes that people are only “alive” and “living” to a very limited, fragmentary extent. Such so-called “living” is only a rather seed-like state that has never really blossomed whatsoever. To truly change fundamentally, the instrument that is looking is perceiving beyond distortion. That instrument is the mind (and perception of the mind is not separate from what the mind is). Before one starts “cleaning” the mind into what one thinks it “should be” one must realize that there is no separate “cleaner” or “changer” and that time is not a necessary factor. And the “should be” is a projection of the mind that may help create illusions of separation, such as (psychologically) the so-called separation between the “changer” and the “changed.” Thought takes time; thought is psychological time and is separative and fragmentary. A vast, whole, timeless intelligence does exist.
My wonderful, nature-loving wife, Marla, discovered this young, freshly-hatched Snapping Turtle wandering around in our yard and called me to take pictures. Snapping Turtles lay from 20 to 30 eggs on land — in sand or soil — and when the little “snaplets” hatch, they (hopefully) head for water. I took photos of this little fellow and then tossed him in the river that we live on. I saved him a lot of walking/wandering time and prevented him from being eaten by crows, raccoons, and such.
When i was very young — at grade-school-age — i went fishing one day with my grandfather and father. They caught a big turtle — it wasn’t a snapping turtle — and wanted to take it home to make Turtle Soup out of. Yuk! They kept the turtle in a huge fishing net (high up on the bank); the turtle was trapped in the net as it faced the water… wishing to run in. I felt very sorry for the turtle… and gave the big net a swift kick. The turtle managed to get out of the net; i never saw a turtle run so fast; it ran, like lightning, straight into the lake and quickly swam off. Of course, i got a good “yelling-at,” but felt that it was well worth it! That lovely creature got away!
Most humans are trapped and don’t even know it. The net is their traditions, their societal norms, their iron-clad religions, their immoral habits, their separative ways of looking at the world and its so-called separate parts. They think that their net, their beliefs, religions, prayers, mental projections, meditative techniques, and customs are ensuring that they remain very safe. But the net is a net… a limiting, fragmentary, man-made trap that is not helping in a holistic and truly healthy way. One cannot easily kick or leave the trap because one’s very foundation and mental constitution consists of the trap. It is very arduous to go beyond the trap but it is not so difficult if wise/keen and very pure perception occurs without all of the nettings that were crammed into (and around) one over the many years. To look without the known involves no learned technique, no remembered procedure.
That turtle, many years ago, cared more about freedom than most people do in this very nutty age… (with callous, narcissistic, dictatorial leaders popping up worldwide like mushrooms). Their well-designed traps were carefully fabricated to entrap you.
Real aloneness is that independence from all “influence.” It is that innocence that occurs when the mind is not tethered to achieving more and more and still more. It is to stand alone away from all influence, from all beliefs, traditions, suppositions, habits, fears, and conclusions. (Besides, beliefs and many iron-clad traditions tend to divide people and cause havoc in the world.)
Aloneness is when, without planning or effort, the mind is of an intelligent emptiness beyond mere thoughts and thinking. It does not occur when the mind consists of desires to get something out of such emptiness. Ambition and expectation have nothing to do with such emptiness manifesting. There is no acquisition or reaping involved with such emptiness. You don’t make yourself empty to “get something.”
When the limitations of thought/thinking in (and “as”) consciousness are intelligently seen, then there may be an abnegation due to seeing the false as the false. Clinging to falsities and limitations may involve effort akin to hugging onto shadows persistently.
That aloneness, that emptiness that is beyond falsities, is like an uncontaminated sky that is open, pure, and unspoiled by the activities of man.
When Barney, the bulky, bullheaded Bullfrog decided to take up residence under my car tire, i told him politely, “Barney, that is quite a perilous spot at which you can — most definitely — easily expire.”
Barney just sat there without a trembling twitch and said, “You sure are a very worrisome bloke; i can assure you, most greenheartedly, that we brave Bullfrogs are, indubitably, not afraid to croak.”
Then i realized that all of my careful cautions and pale-lectures would not cause Barney to fearfully quiver, so i grabbed his humongous, bullheaded, brown-old butt and — despite his slimy objections — threw him into the river.
[Note: Tree Crickets are very elusive; if they see (or hear) you coming, they hide on the opposite side of the bush or foliage that they are on. Please note the tympanal membrane on the front leg of this specimen; it is used as a hearing mechanism… an ear.]
I am doing better but i’m still in shock over what happened. Like i mentioned before, i’ve been a vegetarian since 1973 and have (especially over the last couple of years) been eating mostly whole, organic, unprocessed foods. When i would make pizza, i would use fat-free cheese (with a little bit of organic, regular cheese sprinkled on too); i am gluten-free; i do not eat eggs, but when i did, they were mostly Egg-Beaters cholesterol-free eggs. Realizing that heart conditions run in my family, i would take 2,000mg of fish oil every day. I always religiously, very vigorously exercised on a Schwinn indoor bicycle, 15 minutes a day; plus i kept active with cleaning my aquariums and going on nature walks, etc. My total cholesterol (when i went into the hospital) was 104. My LDL cholesterol was 44. (Needless to say, these were very good numbers.) Other factors can play into what causes heart problems, especially, inflammation (and heredity). I have both osteoarthritis and mild rheumatoid arthritis. (Actually, there is a very good chance that if i did not live such a healthy lifestyle… i would have simply flat out died.)
When i was in the hospital, at one point 10 doctors, (as a group, for staff “learning” purposes), came into my room. I said, “Well if something happens to me now, i’m pretty well covered for care!” 🙂 The doctors told me that i was doing everything right. That is both very reassuring and very disheartening. (Hopefully, the medications that they are putting me on will help.)
My blogs keep running (as i had previously scheduled) them and when those run out, that will be it for a while. I will likely take a break. I will (in the future) likely continue to blog but i’ll be doing so with much less frequency. Thanks very much, everyone (for your very kind wishes) and please take good care of yourselves.
With this third time of me bringing fresh meat to the Colony, i am sure to finally get the recognition that i deserve. Hopefully, i will be promoted up the ranks and will be remembered as “The Great Provider” by the Colony. (All of this voluminous Beetle Meat is tough to move, by the way!) I will persevere and will get this wonderful bounty to the Colony.
Goodness! I keep hearing the huge, bipedal ape up above, with his camera, singing the following song to me:
“Getting to know you Getting to know all about you Getting to like you Getting to hope you like me…”
Well, you can clearly see that her cerebral area has expanded significantly thanks to help from her mother having had ingested my blood DNA in the distant past. The many offspring in the large egg sac that she is now carrying will undoubtedly have the same attributes.
(See Tuesday’s post, if you haven’t, to clarify this ongoing Halloween mystery. Maybe you’ll get bitten next!)
And here is an excerpt from the Monster in the Mirror song sung by Grover… (not that i ever watch Sesame Street with my big bird friends).
If your mirror has a monster in it, do not shout This kind of situation does not call for freaking out And do nothing that you would not like to see him do ‘Cause that monster in the mirror he just might be you
Singing “Wubba wubba wubba wubba woo woo woo” Wubba wubba wubba and a doodly do Wubba wubba wubba you can join in too
I’ve read statements by people, in blogs and elsewhere, where they say, for example, “I meditate for 20 minutes a day.”
Meditation cannot be practiced. It is a quietude of the mind that is not made by some projected image of a central controller. There is no central controller, or “I,” or “me” that can cause meditation. Meditation is not a mere sequential effect or event (in time) brought about by some predetermined cause (i.e., by some form of causality). True meditation is timeless and is not what can occur by any methodology in (and “as”) psychological time. If you think that you are causing so-called meditation to happen for a specified period of time (each day or whatever), it is — unfortunately — a form of glorified self-hypnosis.
Real meditation is not even what one can “know” is happening. It is beyond the field of the known. One can neither practice it nor know that it is happening… and that is its beauty. But most people are so addicted to their need to categorize and “know” things that they feel frightened or insecure with not existing (mentally) as the known. They perpetually cling to the apron-strings of the known. They have to know that they are meditating or know that they are practicing meditation… all of which are not real meditation whatsoever.
Or they say such things as, “Well I am working on perfecting my meditation,”… or “I am practicing my meditation more and more each day.” Who (or what) is this so-called “I” that is supposedly doing such things? Really, if we are at all honest, it is a protrusion of thought (i.e., an image created by thought) that takes credit for being a central controller or central (mental) orchestrator, of which it is (in actuality) neither. Most people — plain and simply — are afraid to transcend the false sense of security that the primitive notion of a central “I” projects as. However, a false (fabricated) central “I” that thinks it is meditating is neither meditating, nor an actuality, nor truly central. (Past blogs that one has written explain this more; read them if confusion exists at this point.)
Real meditation may occur when the mind, without effort, is aware beyond superficiality. That means that it is not merely attached to the field of the known. The known is always limited; it is grossly circumscribed. Wisdom is meditation, a non-concocted quietness, which may happen throughout the day without deliberate intent. Then, perhaps, what is eternal, sacred, unlimited, and beyond words may enter. But it does not enter if false notions, false practices, and false images are perpetually clung to.
Real meditation can be a blossoming of the mind. But if you (metaphorically) cling to fake, fabricated flowers all of your life, nothing profound will happen.
Don’t be a torpid, sluggish mind, indifferent about the environment, about others, and about goodness. We’ve been donating a lot, over the years, to all of the Hurricane victims (both to charities for humans and for dogs), including (recently) Dorian. These hurricanes are worsening over the years due to global warming. I see some bloggers who claim to love nature, yet they travel — in jets and planes that spew out tons of pollutants — to distant countries or far distant places to get “great nature photos.” I’ve been unfollowing such hypocritical behavior blogs. I’m not afraid of devils or goblins around Halloween. I’m more concerned about people who treat the earth wrongly, indifferently. We all can do more to help nature; we all could do less harmful things. Please watch the following Greta Thunberg video. I feel very sorry for kids these days; if things do not change, they — because of the increase in carbon dioxide — will not be able to breathe properly in a few short decades. 30% of all birds in North America (alone) have gone extinct in the last 50 years; they are the canaries in the coal mine, but most adults just don’t see it enough.
It takes a lot of hard work to keep the colony healthy and thriving but i realize that the colony and i are one. We are each other. What each of us does is done for all. (Unlike those ruthless, competitive, bipedal apes, we are 100% cooperative and act for all.)
So here i am, hauling another large bounty of meat for the colony to feast upon. Maybe now i will finally get the recognition that i deserve. Maybe now i will be the great worker-ant that all of the other ants will aspire to be like.
But first, i must get this great bounty to the anthill. While they are feasting, they will be thinking of me. Oh lucky me for finding this treasure of voluminous, wonderful meat!
P.S. — Don’t cringe! (I know that you bipedal apes are watching… and judging.) You bipedal apes eat hairy cattle and pigs and unquestioningly think and feel that it isn’t gross in the least. So don’t judge!
It was such tremendous luck finding this big green meal for the colony
It is very difficult to move all of this fine meat toward our anthill but when I get it to the colony I will become a great heroine
I will be known as the one who courageously brought a lot of protein for the many larvae all the while risking being stepped on by those giant frightening bipedal apes I will be revered and may even be promoted to the job of attending to the Queen
A true love of nature stays local as much as possible and avoids using deadly fossil-fuel jet planes and fossil-fuel road vehicles to travel world-wide to go to “exotic” nature places; such worldwide-sight-seeing (and picture-taking) is not loving nature; nature is not a Disney Amusement Park. Our globe is very delicate, fragile, and we have been brainwashed and conditioned to think nothing of traveling long distances for mere amusement purposes. Aircraft emit staggering amounts of CO2, the most prevalent manmade greenhouse gas. If you love nature, stay local.
More, yet again, is presented here on psychological time. Most of us still function — in the psychological-sense — as if we are in time, as if we are (somehow) something separate from (or apart from) time. The best scientists, including Albert Einstein, have told us that time and space are not two separate things; they have told us that spacetime is one holistic thing. Yet we go on in this barbarian, primitive way… acting as if we are merely “in time” and not acting with the intelligence that sees that we are indeed what time is. The thoughts that we exist as actually exist as networks of neurons and neural components in (and “as”) matter in our brains. Our thoughts emanate from (and depend upon) a very material process… involving matter. This matter — this brain oriented matter — must be constituted of physical materials just like what is contained in stars and planets. This matter is, per se, a form of space. And space and time are not two separate things; they are one. They are different in their aspects, but they are one. We are time (not merely in time).
Now here is the crux of the matter (that we are pointing to). Let’s say you wish to (psychologically) “get better” in time. That distance, that is from where what exists “now” to what “you say you ‘will be'” takes up psychological space. It is a limited (psychological) space projected concerning a “here” to “there.” When you see someone of a very different familial or racial heritage than you, there often exists — in each of many people — a psychological space between “you” and “them,” between your group and their group. What we are suggesting is that the limited space of “here” to “there,” with your “I” or “me” psychologically “getting better in time” situation, is remarkably similar to the space separation with your “you” and “them” situation. We are all extensions of the same holistic spacetime movement, and “as it,” in reality, we are not separate things. Some perceptive people will see this; others (i.e., most) will just go on being stuck in primitive perspectives and will go on being greedy about the future and indifferent about others. You are time; space too is what you are… and if that space is limited and illusory, consciousness will be limited and illusory. If you merely remain as that limited space between “now” and “tomorrow,” and if you merely remain as that limited space between “you” and “them,” then primitive illusion is what you are; and primitive illusion is not separate from what suffering and ignorance is.
Right now we are a society that gobbles up tons of synthetic pills (instead of solving the real, fundamental problems about health and mental wellbeing); we overpopulate the planet and do all kinds of hateful and callous things to “others”… including “other life forms.” Many of us were miseducated to be stuck in indifference, separation, and blindness… and the wealthiest powers that be (at the top) are delighted… (although, in reality, they are suffering and are a tremendous cause of suffering).
That timeless and immense perception can only occur when limitation is understood… when limitation ends psychologically.
Wild Blue Vervain and Bumblebee … Photo by Thomas Peace c. 2019
Looking beyond the darkness … Photo by Thomas Peace c. 2019
9/11 was an extraordinarily tragic thing. Far worse than 9/11 is losing the ecological balance of the earth. The earth is currently collapsing, nature-wise, because of our shortsightedness. Heartless political forces, so-called big business, and indifferent so-called humans are zealously steering many of us in the wrong direction. We all need to do much more. A collapsing earth is a most terrible thing. Stay local, use alternative energy, recycle, and vote green.
Whom are we kidding? Most people do not change fundamentally no matter what you tell them, no matter what you write about. We are writing here about changing immeasurably beyond what most people consider “changing” to be. I do blogging mostly for one reason only: to help people to explore their true relationship with everything and look into the possibility of discovering something really sacred (beyond what most of us merely conceptualize about by what was implanted into us by old traditions and antiquated customs). Medals aren’t given to those very few in the world who were truly enlightened (i.e., visited by that ineffable, eternal energy). Halos aren’t given either. (Far too often, unfortunately, it is the blind leading the blind and it’s one hell of a mess out there; a lot of people assume that they can clearly see… according to what was spoonfed into them.) Real perception is a radical and beautiful explosion beyond what you were merely taught.
Speaking of seeing, my macro-nature photos are all well and good but, fundamentally, they are two-dimensional snapshots of the past that are rather trivial in their own superficial way. (The photos are squat compared to the prose writings offered in terms of the possible value to people’s lives regarding going beyond gross conditioning and limitation.) Much of what i write — we are referring to the prose stuff here — is only mildly deep (i.e. we could go much deeper), though a good portion of it does go somewhat deeper. Will what i write help many people to change fundamentally? (Probably not.) A real, fundamental change would leave a person totally shocked at what the implications are… and totally shocked by what actually, phenomenally happens; a totally different kind of human being, from the standard, same-old fare, would emerge. But the chances of that occurring are very small indeed. People, in this sense (i.e., the sense that we are talking about) — due to deeply ingrained conditioning, etc. — just do not change. They basically (fundamentally) remain the way they were.
Yellow Tiger Swallowtail … Photo by Thomas Peace c. 2019
Hermann Minkowski and Albert Einstein taught us about how space and time are not two entirely different things but are, together, one. However, most people just do not get what that means, psychologically and fundamentally, including a lot of supposedly smart scientists. Years ago, when i was much younger, i used to hang around the quantum physicist Professor David Bohm, whom Einstein fondly called his “spiritual son.” Bohm was a famous scientist in his own right and when we discussed things, i was already well aware of the implications of spacetime and what that meant psychologically and on a larger scale.
Space and time are not two separate entities; together they are one. If you look at nature and people merely with psychological separation, with psychological space, as most people do, that very separation helps to support and produce an abstracted, psychological “I” or “me.” If you perceived without such (learned) separation, the “I” or “me” need not exist (which would be fundamentally way more accurate). If you say, “I will be trying to be ‘good’ so that I can eventually get to heaven,” you are supposing that you are something separate from time (in time)… rather than the actuality of being what time is. Your brain consists of matter (which often functions to react as thoughts), and matter is space, spacetime. Of course, we have to use time (in the physical world) to get to work on time or to be at a specified meeting on time. To use time to get somewhere psychologically or spiritually, however, is largely fallacious. Wishing to advance over time spiritually presupposes that you are “in time” and are not what “time is.” Mentally manufacturing a separation between you and time (except for certain time-oriented physical things, like the ones mentioned… and for using our crude, unfortunate language system) is often a process of wasting energy and is inviting great deception. Both the aforementioned psychological space separation and the psychological time separation are illusory; together, both help to create the fallacious and selfishly separate ego. (One cannot be in communion with the timeless if one is a series of fragments of time that erroneously presuppose that they are “in time” advancing spiritually.)
Eternal and orderly phenomena can exist (in humans) without the ego (i.e., without any psychological center). As we have often suggested, the central ego is essentially fallacious and illusory. Habitually looking from (and “as”) it is an illusion; it is a fallacy that most people habitually cling to. Like a man who thinks that he sees vast water in a desert — you know that age-old mirage — and insists on fishing in it non-stop, stay completely with the ego if you wish.
When discussing things in public with people, we can still politely use the word “I,” while (all the while) being fully aware of its fallacious and deceiving attributes; it is one of the misfortunes of living in a society with a barbaric system of language. Professor Bohm diligently worked on helping develop a more accurate and scientifically evolved system of language, which he called the Rheomode. Later in life, Bohm learned of the Native American Blackfoot language, and also of other members of this Native American language family, all of which are very strongly verb-based and do not divide the world into solid categories (i.e., nouns) but, instead, describe in terms of processes and related movements. Link to short Professor David Bohm Video.
?what kind of heathen sacrilegiously writes on a consecrated,wordless day, asking us to transcend all of our mindless traditions
[Note: Today’s posting was inspired by a comment by a wonderful blogger that i follow who, last Wednesday, in a “Wordless Wednesday” that i posted, graciously commented that my words were missed. Thank you much, A Curious Introvert ! … and hugs to Cutie Fuzzy Doggy.]
Let’s follow Daddy-Long-Legs … Photo by Thomas Peace c. 2019