Two buttons, at the beginning of life,
to select from:
One, if pressed, makes you (for the rest of your life) an
extremely rich person (monetarily) with not much
wisdom and compassion.
The other, if pressed, makes you
a not so rich person with
much wisdom and compassion.
Which would you press?
Which would you be?
You can’t press both;
you can never press both.
Button Mushrooms with Dew … Photo by Thomas Peace c. 2019
Spring involves renewal, growth, and new life. The mind can be like spring… growing, blossoming, becoming more alive and vibrant. That cannot happen if the mind remains like the frozen, hard crystals of winter, clinging with coldness and frozen in rigid beliefs, dogmas, and ideologies. The truly blossoming mind must be alive, unassuming, dynamic, perceptive, flexible, and truly vibrant. Those set in their ways may be like dead concrete, full of stale blindness toward life as it really is.
Deep perception and compassion are not two separate things. Profound (alive) insight and psychologically dying to stale beliefs are not two separate things.
Hyacinth with Early Spring Insect … Photo by Thomas Peace c. 2019
When you reach out to others
you are reaching out to yourself
When you help beautiful nature
you are healthfully curing yourself
When you reach out to the lost
you are finding you’re found
When truly one with nature
you are color and sound
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[Note: My wonderful wife, Marla, will soon again be having major shoulder surgery — for the fourth time on her problematic shoulder — and i may not be able to reply to my blog (or visit other people’s blogs for a while when that happens); my postings are all prescheduled, so they will continue to appear, only i will not be available to comment on them;please keep this in mind. Thank you!!!]
Reaching Out to Yourself … Photo by Thomas Peace c. 2019
The emergence of Sweet Spring
one purplish thing
beyond all of the sorrow and sting
that sullen contrived fear must bring
The Emergence of Spring … Photo by Thomas Peace c. 2019
Spring Beauty
you are always
(timelessly there)
and so amazingly new
in your selfless sharing
You help make the woodlands
simply magical
Your fragility
transcends transience
with joyous eternity
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[Note: The common name for this Illinois woodland wildflower is Spring Beauty. The entire width of the flower is less than 1/2 inch (around one centimeter wide). This wildflower is still rather common throughout Illinois. It, fortunately, can survive more environmental disruption than most wildflowers. Its eternal essence has nothing to do with its persistence in Illinois or elsewhere.]
Spring Beauty … Photo by Thomas Peace c. 2019
In order to have psychological fear, psychological time is a fundamental necessity. (Thinking and psychological time are not two separate things.) Without some protrusion of thought about some distant event in the future, there would be no psychological fear. That distance (that the mind fabricates about the future) necessarily involves space (and sequential duration)… which are projected by (and “as”) the mind. “In the future, something terrible might happen.” “In the future, I might not have enough friends.” There may be innumerable fears, such as the two aforementioned ones, that can plague a human’s mind. Then one may say that one would like to get rid of the many fears that one has. Somewhat ironically, the very desire to get rid of these fears is (in a real way) an extension of fear; it (itself) is, in a big way, an extension of (or precursor to) more fear.
Who is dealing (internally) with the fears? If one is looking at the fears with a feeling of control or manipulation, then one is assuming that the fears exist at some distance (to somehow “manipulate”). However, (psychologically, whether we like it or not) the manipulator is not separate from the manipulated; the two are both part of the thought/thinking process… and (in a big way) are not two separate things. Trying to “get rid” of the fear causes the mind to fabricate the controller, the “I” or the “me” who is allegedly separate from the fear.
Many types of sequential thinking (i.e., many forms of sequential thinking) — in most people — trigger thoughts that project (often needless) fear about what may happen in the future (along with thoughts of an “I” or a “me” that will be dealing with things). (Sequential thinking that reflects order is very good; sequential thinking — especially the muddled, psychological kind learned from miseducation — that reflects disorder is bad.) A keen perception that observes this whole process (and that goes beyond fabricating a separate “me” apart from the fear) has gone beyond friction and then has tremendous energy, wholeness, and insight. Insight is timeless energy; most people, unfortunately, waste energy. Timeless energy is beyond the chaos that manifests as mere psychological time. (In true silence there is great energy/insight; however, there is no “I” or “me” who can take one to that silence through the process of sequential time.)
Drops from Above … Photo by Thomas Peace c. 2019
People who are not serious will not care about this. The turbulent mind, the mind that is constantly reacting, constantly chattering (internally), constantly being agitated, is much different than a placid mind of true quietude. A quiet mind is analogous to a small boat in the middle of a pond, with little haphazard movement, with its oars still and not disturbing the water. Then, in such stillness, the surface of the water may be mirror-like, accurately reflecting everything. Contrastingly, the constantly chattering mind, the agitated mind, is like a small boat — in the middle of a pond — that is endlessly rocking, rowing circuitously, and splashing. Then, in such unending agitation, very little of the water’s surface reflects accurately; then there is a great deal of distortion; this is when a lot of twisting takes place; this is when a great deal of misrepresentation and misinterpretation can take place.
I will not offer you (like so many of the charlatans do) concrete methods and techniques — meditative or otherwise — to make the mind still and quiet. Any such concrete techniques (that you can practice) will only make your mind more mesmerized, more robotic and dull. For many, the “I” or “me” can allegedly “make” the mind quiet. However, the “I” and the “me” are protrusions of thought/thinking; any such “quietness” that they supposedly conjure up is inevitably an extension of a false and deceptive process. One conditioned reaction cannot make other conditioned reactions quiet, at least not in any legitimate sense; one form of agitation cannot cause similar forms of agitation to be quiet by using “control” as a means to an end. Only natural, simple, unpremeditated observing of what is going on (without dependence on antiquated patterns and suppositions) may — perhaps — allow an effortless, non-concocted quietness (beyond gross separation) to take place. Deep intelligence perceives the whole. Thought/thinking is primarily choppy, primarily fragmentary.
First Butterfly — a Red Admiral — of the season; they were eating sap dripping down the Birch bark. … Photo by Thomas Peace c. 2019
