People who are not serious will not care about this. The turbulent mind, the mind that is constantly reacting, constantly chattering (internally), constantly being agitated, is much different than a placid mind of true quietude. A quiet mind is analogous to a small boat in the middle of a pond, with little haphazard movement, with its oars still and not disturbing the water. Then, in such stillness, the surface of the water may be mirror-like, accurately reflecting everything. Contrastingly, the constantly chattering mind, the agitated mind, is like a small boat — in the middle of a pond — that is endlessly rocking, rowing circuitously, and splashing. Then, in such unending agitation, very little of the water’s surface reflects accurately; then there is a great deal of distortion; this is when a lot of twisting takes place; this is when a great deal of misrepresentation and misinterpretation can take place.
I will not offer you (like so many of the charlatans do) concrete methods and techniques — meditative or otherwise — to make the mind still and quiet. Any such concrete techniques (that you can practice) will only make your mind more mesmerized, more robotic and dull. For many, the “I” or “me” can allegedly “make” the mind quiet. However, the “I” and the “me” are protrusions of thought/thinking; any such “quietness” that they supposedly conjure up is inevitably an extension of a false and deceptive process. One conditioned reaction cannot make other conditioned reactions quiet, at least not in any legitimate sense; one form of agitation cannot cause similar forms of agitation to be quiet by using “control” as a means to an end. Only natural, simple, unpremeditated observing of what is going on (without dependence on antiquated patterns and suppositions) may — perhaps — allow an effortless, non-concocted quietness (beyond gross separation) to take place. Deep intelligence perceives the whole. Thought/thinking is primarily choppy, primarily fragmentary.