This Covid-19 thing is affecting us all worldwide. We are all in this together. Clairvoyance, or whatever you wish to call it, tends to run in our family. My mother certainly had it, and i tend to have it. I’ve told my wife, for many years, that a terribly virulent virus or germ would be devastating to the human race. I had that “vision” when i was a kid and never forgot what it meant. I also, when i was a kid, saw that humans would pollute the world in very globally lethal ways. (Just a few months ago, one Thursday morning, i had a vision that i was precariously going into the side of a fast-moving Mack truck; the truck was coming from my right and going to the left… in the “vision”. I always go to grocery shop on Thursdays, so i bravely went to shop at our local Walmart, in spite of my vision. I was very cautious. I got groceries and was almost all the way home and thought, “Well that was an unusual false-alarm, thank goodness.” Then, about a mere half-mile from home, i came to a four-way stop. I came to a full stop, was about to proceed when a huge Mack truck came barreling through the intersection without stopping. I was glad that i hesitated at that stop. I was facing south; the truck was coming from the west going east… coming from the right of me and going to the left of me.)
Nature has a way of teaching us lessons. Right now the air across America is getting cleaner — so the scientists say — and the environment is getting healthier, from far less jets in the air and fewer cars on the road. Healthy environments usually produce healthy organisms; sick environments usually produce sick, diseased organisms. Nature has a way of teaching us lessons. But we have to listen.
With this coronavirus thing going around, stay safe and intelligent, use social distancing, wash your hands often, refrain from touching your face, take vitamin D3 and natural vitamin supplements, and (like i’ve been suggesting for eons) stay local (in your own home and yard). Even after this crisis is over, refrain from long-distance traveling, long-distance vacations and excursions in heavily polluting jet planes (all of which are non-green and contribute to a sick planet).
I am not going to give you some “mindfulness techniques” to (supposedly) get you through this crisis with less fear. I myself am afraid (for my wife, myself, and for so-called others). Marla and I are both high-risk. (My recent cardio-stress-echo test, by the way, showed that my heart is in great shape… which was a relief to find out after having had that heart attack in October.)
Being fearful — at this time (with our inept, corrupt, science-denying government and rotten system) — is intelligent. The so-called U.S. government leader(s) — with $-signs in their eyes — are talking about businesses opening again soon, defying Public Health Experts. Bill Gates says we can’t restart the economy soon and simply “ignore that pile of bodies over in the corner.”
with- out a there there isn’t a here and with- out a here there isn’t a there and with- out a future there isn’t a past and with- out a past there isn’t a future and with- out a with there isn’t without and we won’t just be those things that they taught us because they are immersed in illusion and are it
[This post is very similar to a recent post, but reiterating some things is necessary (for it to possibly “sink in”); there are also some new twists.
This will end my posts now for a while (as i had scheduled them); i will take a break (after my recent heart attack) and will not be posting for a while. My cardiologist said that my heart sustained minimal damage, which is good. He said, “Let this be a warning sign.” Warning sign! I was living like a monk and doing everything right! Hopefully, the medication that they are giving me will help keep the bad things from progressing… even though i am no huge fan of Big Pharma.]
Is there a separate controller of thought? Or is such a “separate controller” a product (an extension) of thought itself? Despite what we were taught, it really is the latter. Thought/thinking is a field or sequence of reactions. Positing that a separate controller exists just extends one’s (learned) attachment for some dominating factor, imagined powerful center, or “internal boss.” A very orderly mind can function quite nicely, thank you, without believing in some fictitious (imagined) boss as its “center.”
When someone states “I meditate for 20 minutes a day,” it implies, for one thing, that meditation is something that one can “decide” to do, and it additionally implies that there is a separate “controller” or “regulator,” a dominating entity that makes decisions controlling the thought process. However, the real facts may be that all thoughts are totally conditioned reactions (i.e., symbolic responses to stimuli) and that positing a real “center” or “controller” directly contributes to crude, limited fields of separation. For example, there is the supposed separation between the controller and his or her thoughts. But the inner “controller” is an extension or protrusion of thought and is not at all separate from what thought is. (As we’ve said before, when one speaks to others, one must occasionally use the words “I” or “me,” even though such usage is rather primitive and involves a rather barbaric language system.) However, often thinking (or projecting) a central “I” internally tends to give one a fragmentary, separative view towards others, toward other life forms, and it even creates internal separation/conflict: “me” and the separate thoughts that “I” manipulate. This internal separation then (obviously) extends outwardly into the world. “I” am separate from their suffering… or nature is separate from “me.” The aforementioned sentence is an example of a very primitive, distorted, mindset; such mindsets are, unfortunately, very common, hence all of the indifference and lack of love existing in the world.
True meditation does not occur as a result of some thought process. All thought processes are secondhand (conditioned) reactions (i.e., aftereffects) and a mere secondhand reaction (or set of reactions) can never decide to be what is whole and beyond reaction. Meditation is a thing that occurs uninvited when the mind is not foolishly trying to make it happen. Realizing that one is not something separate from a series of thoughts (as those thoughts are taking place) involves wisdom that allows true meditation to take place. And, as we’ve written before, one cannot merely “know” that one is meditating; it is beyond the field of the known.
The beauty of meditation is that its wholeness and purity may allow the mind to see and exist beyond limitation. That limitlessness is of the eternal, beyond distortion.
Real aloneness is that independence from all “influence.” It is that innocence that occurs when the mind is not tethered to achieving more and more and still more. It is to stand alone away from all influence, from all beliefs, traditions, suppositions, habits, fears, and conclusions. (Besides, beliefs and many iron-clad traditions tend to divide people and cause havoc in the world.)
Aloneness is when, without planning or effort, the mind is of an intelligent emptiness beyond mere thoughts and thinking. It does not occur when the mind consists of desires to get something out of such emptiness. Ambition and expectation have nothing to do with such emptiness manifesting. There is no acquisition or reaping involved with such emptiness. You don’t make yourself empty to “get something.”
When the limitations of thought/thinking in (and “as”) consciousness are intelligently seen, then there may be an abnegation due to seeing the false as the false. Clinging to falsities and limitations may involve effort akin to hugging onto shadows persistently.
That aloneness, that emptiness that is beyond falsities, is like an uncontaminated sky that is open, pure, and unspoiled by the activities of man.
Much of what we do involves motive. Our reactions, throughout the day, largely emanate from motives. Oftentimes these motives are learned (i.e., absorbed) habitual responses, and the end-products (that they unfold into) usually are rather mundane and ordinary. The ramifications of this tend to be conformity, sameness, and a lack of real perception and real creativity.
Such sameness and conformity may not at all be beneficial for life as a whole. Superficial motives often keep one in stagnation, while imitating others. Such habitual motives are a form of inaction and are a wastage of energy. Beliefs stem from motives, and beliefs (with their separative groups) tend to cause division in the world.
The innocent/wise mind, throughout the day, can often look without mere motive. Such looking, such perception, is uncontaminated, whole, and pristine. Seeing beyond the ordinary, it flowers in insights and depth not merely dependent upon direction. Mere motive always has a direction. Such direction corrupts. Only what is beyond direction and motive can, perhaps, commune with the timeless, the immeasurable whole.
We live in extremely precarious times. We need to go beyond mere depression about things; we need to act and not merely “go along indifferently.” The planet is getting more and more overcrowded with people (and people are still cranking out more and more babies); there is less and less space (especially for animals and plants). Extinctions in nature are occurring at an unprecedented rate (with over a million species going extinct lately). There is much less healthy agricultural land (as pollution is creeping in everywhere imaginable). Carbon emissions and plastics are ruining the globe, while the Amazon and Western U.S. forests (and other world forests) burn rampantly, while some flat-earth political groups deny global warming and heavily contribute to the deterioration of the environment. There is less viable fresh water. Guns and weapons of mass destruction are on the rise; unfortunately, with many not realizing it, germ warfare is a very real possibility. Automated robots will soon be replacing millions of people in the workplace. The over-use of unnatural, made-made food products and the over-usage of synthetic medicines is making the human population more and more unnaturally sick and corrupt, with immune function diseases, Alzheimer’s disease, autism, cancer, depression, mental problems, and such things as diabetes becoming all too common, with increasing frequencies of occurrence. We are rapidly losing what little freedom we had; political figures are becoming more and more dictatorial and propaganda news channels (much like what Nazi movies did in the past) are making crass people believe very crazy/hateful things.
What is one to do regarding all of this obvious insecurity? Too many of us are looking at the problems fragmentarily. The problems are not isolated; one problem is related to another problem. There is a bigger picture that is more holistic, more comprehensive, insightful, and caring. We must look beyond the $-oriented opportunistic greed that is contagiously expanding as if it (i.e., such greed) is an accepted disease (that is OK). A holistic, truly compassionate, non-indifferent mind of wisdom and insight would not be a huge contributing factor (to the above terrible situations) and would even seriously try to help change things. A mind that operates in the old, traditional patterns, staying fragmentary, staying comfortable and barbaric (full of bias, indifference, and callousness) would not significantly help with the earth’s present very serious problems and with the problems that human beings face; such an indifferent/crass mind would merely continue to make the earth a living hell. We can be stable and holistic or we can be fragmented and uncaring. We can, (in all of this danger, fragmentation, and disorder), be order, wholeness, compassion, and largely be freedom from fear.
No matter how terrible or disorderly things may seem on the outside, wisdom would primarily be stability and joyous harmony on the inside, in consciousness; it’s wisdom’s responsibility. It’s wisdom’s responsibility not to be sad in a sad world; it’s wisdom’s responsibility not to be nuts in a nutty world. Empathy would still exist; we wouldn’t look away from the suffering of those (supposedly) at a distance, and we would act to help; it’s wisdom’s responsibily.