Most of us equate nothingness with worthlessness, with triviality, with insignificance. We are terrified of psychological nothingness, and when nothingness occurs, psychologically, we hurriedly run away from it with chattering thoughts, beliefs (that are extensions of thought/thinking), suppositions, and all kinds of entertainments, including television shows (with their sports and movies), radio shows, and internet correspondences. We were all taught to be something, to constantly pursue things with motives to achieve more and more (and still more). Most of us are internally prejudiced against psychological nothingness; it tends to frighten us and we automatically run away from it.
We were taught (directly or indirectly) that the “I,” the psychological center, the ego, the inner “controller” is very substantial. To most of us — let’s face it — it is the most substantial thing of all. Everything revolves around the “I” and the “me”; to suggest that the “I,” the “me,” is very insubstantial and false would be considered blasphemy by most people. (Such talk goes against their core values, their core essence.) Has your mind ever significantly pondered about what the “I,” the “me,” actually is? Most people don’t bother to ponder about it but they merrily go on referring to the “I” and the “me” and habitually function with such manifestations (that they didn’t bother to deeply ponder about).
Without thought/thinking, there can be no internal “I” or “me.” The “I” and the “me” are dependent upon thought/thinking. Without “thinking,” there is no “I” or “me.” The “I” and the “me” are protrusions of thought/thinking and are (in fact) fabrications (i.e., extensions) of the thinking process. The mind can perfectly function just fine without the inner notion of “I” or “me,” and can often do so with compassion, holistic awareness, empathy, and intelligence. In fact, a brain that exclusively functions with or from an “I” or “me” is a brain of separation, isolation, limitation, and division. A brain of separation, isolation, limitation, division, and imitation, may be considered to be intelligent by many people, but it may not be very intelligent. The “me” is considered separate from other thoughts, people, and organisms. It functions from (and “as”) a limited, separative, isolating space that thought/thinking has concocted. It may be that this concocted limited, isolating space is what is truly illusory and (hence) essentially (in a very limited way) nothing. And it may be that a rather egoless mind — without often depending on projections of “I” and/or “me” — can function as (or “with”) a vast, boundless emptiness. Such a vast emptiness (i.e., vast nothingness) is beyond motive and may be sacred, timeless, inclusive, immeasurable, highly sensitive and intelligent, and of a bliss far from what petty minds can fabricate. A brain consisting of a limited, little ego made up of a learned and fabricated “I” tends to be rather superficial and illusory; a mind of a truly holistic, vast, dynamic, immeasurable nothingness tends to be of true intelligence, understanding, compassion, and deep perception.