To see deeply is to perceive beyond the field of the known. The known is always limited, and it is based on memory. Additionally, the word is not the thing. The word “flower” is not the flower. Most of us perceive things through (and “as”) a field of memory and recognition. We tend to pigeonhole things and see them through the lens of what we were taught or from what we had experienced in the past. Rarely, if ever, do we see things as if for the first time; rarely do we perceive everything holistically.
When we perpetually recognize things from patterns in our memory bank, we see from and with what is old and previously categorized. Memory is of the dead past; a mind that stays stuck in (and “as”) memories is remaining with what is dead and unalive. Additionally, most of us look with (and “as”) separation and fragmentation. Few fully realize that the “perceiver” is not truly separate from the perceived. We look with learned separation and division. To look at life holistically without a lot of fragmentation affects understanding, for understanding emanates from clear, unadulterated perception. Please do not just exist in a world of words and fragmented patterns, for doing so makes the mind robotic, indifferent, and out of touch with reality.
A mind that sees beyond fragmentation can be extremely intelligent in terms of cognitive processes. However, cognition for such a mind wisely exists in abeyance, such that cognition does not always dictate what is seen. Such a mind is then often beyond words, though it can use words accurately and skillfully when they are needed. That “being beyond words” is not a result of a practice to get a desired result; such practice can make the mind mechanical and rather robotic. Rather, it is an intelligent, effortless occurrence that is not groping for some desired goal. Being effortless, time is not a factor.
































