All Posts Tagged ‘enlightenment

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Beyond the superficiality of apathy…

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Beyond superficiality of the mind… may exist the profound depth of insightful, direct, compassionate perception.  Perception that is not (often) compassionate is the kind that is not (often) the result of keen and profound awareness or insight.  Such perception — without compassion — is often rather callous, machine-like, indifferent, limited, and therefore, superficial.  In order to be indifferent, apathetic, and unconcerned about the feelings and well-being of others, one must be psychologically bound in a limited, constrained, and fixed  frame of mind.  Such a frame of mind is little and small… because its concern involves only one little square within the entire chess-board… not the entire field.  One does not care much about what happens to others… because, for one thing, one is likely to be concentrating almost entirely on oneself (as what is important).

All limited fields, including the limited field of merely concentrating on oneself, must be curbed by narrow, fixed demarcations.  Such demarcations and boundaries often are not fluid; they are not dynamic, nor are they all-encompassing.  What is heavily bounded often does not have a lot of depth.  Not to be judgmental, but there are all too many people who are quite content to remain fixed in limited fields of concern, having little regard for the well-being of the whole (i.e., well-being of the earth’s many life forms).  Being separated from others involves fragmentation… a fissure and a disjunction  from them.  This separation can be learned (such as via barbaric educational or primitive parenting practices) or it can be the result of certain biological qualities of the brain (as a result of biological/genetic inheritance or by cerebral chemical malfunctioning).

Some very social animals, such as monkeys and higher apes, tend to (at times) be rather compassionate (to a limited extent) to members of their own group or pack.  This sharing within the group tends to benefit members within the group, and it extends order and mutual survival for all.  Even some insects (such as ants) engage in instinctual sharing and group consciousness; they even create ladders (constructed out of many of themselves, as bodies clinging to bodies) so that other members can transversely move across difficult crevasses/chasms.  Bonobo  chimpanzees, a subspecies of chimps, have a brain anatomy that is significantly more developed, with larger regions assumed to be associated with the process of feeling empathy; they easily sense distress in others, and “feel their anxiety,” which makes them less aggressive and more empathic than their close relatives (i.e., the regular chimps and some of us humans). Bonobos have a thick connection between the amygdala, an neural area that can spark aggression, and the ventral anterior cingulate cortex, which helps control impulses. This thicker connection enables them to better regulate their emotional impulses, and to get a better grip on their behavior. I love how Bonobos are so full of empathy for other animals.  One, for example, lovingly held an injured bird and kept it warm, until it was able to fly over the enclosure fence.

For us humans, to be shaped (mentally) by the edicts of society allows only for a very limited depth of insight and true compassion.  Although there is sharing… society, currently, incorporates a lot of separative, competitive, and rigid views.  Dynamically transcending these views may be necessary for a profound depth of insight, and for real compassion, to manifest.  Society, currently, often deeply admires the man who is very financially successful, competitive, and dominant over others; such success often involves a rather ruthless, cutthroat, and machine-like mode of affairs.  Real compassion crashes through the superficial perspectives (of normalcy) and intelligently goes where recognition and awards are of little value and meaning.  The immature need to be “recognized”; the need to be given “awards”… involves ostensibly concentrating on a little, limited, fixed self.

eternalfountainofyouth.com

Photo below… by Thomas Peace (Left click on the photo and scroll down to see it enlarged; left click on the “middle” of it again to enlarge it more; hit left return-arrows, twice, to return.)

Lily with Ant photo by Thomas Peace c.2013

Lily with Ant photo by Thomas Peace c.2013

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Memory is Always Old…

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Memory is always old and of “the past.”  It involves symbolic images and words in a recollection of past occurrences, past things, past events, and past experiences.  Memory is usually heavily conditioned by the learned patterns that society has shaped within us.  The memory bank is an accumulation of these past (learned) things and past experiences. Things are categorized within us, according to how we’ve been taught.  We often merely see things through a process that is dictated through the learned screen of memory. Recognition is often largely memory reinforcing itself.  Being more than something that is second-hand… involves going beyond all this in a fundamental way.

This arrangement (of memories) can become rearranged (and reshuffled) and, in having done so, relatively new things and ideas can become established.  Such a rearrangement can either be very beneficial (to life on earth) or not very beneficial, or somewhere in between.  People come up with all kinds of ways to “sell” or “profit from” their ideas.  This profitability either is motivated to benefit the self or to benefit humanity and life (or both); oftentimes it lies somewhere in between.  A truly wise man, however, deeply perceives that the self is not, in truth, separate from the rest of humanity (and life).  Such a person’s motivation may not lie within what was merely learned via past experiences and via various types of stored memory.  This is because real insight can spring into existence (in a serious person) regardless of what past memories and experiences existed previously.

Deep and profound insight cannot be purposefully brought about by any method, system, or procedure.  Otherwise such insight would merely be the formulations of (or partially formulated by) a plan.  Planning takes time, and deep insight exists beyond the realm of what can be concocted in time.  True insight is timeless.  It is a profound, spontaneous explosion beyond what one had learned or experienced via memory. The profundity of insight can (out of compassion) shape someone’s memory; but one’s memory can never shape, fabricate, or bring about true insight.  The mechanism of memory (as the thinking process) must end (for deep insight to take place).  This ending, of course, cannot come about via any contrived process, procedure, or devised strategy.  An ending resultant from some kind of blueprint is a mechanically formulated effect… which is not, truly, an ending.  If the cause involves “plotting” and “calculation”… the end will be also be rather ordinary, near-predictable, and mundane.  Most people were taught that “ending,” for them, is something that is “not good.”  However, ending “psychologically” may not, at all, be deleterious.  Most people endlessly cling to (their) memory.  (That is what they were taught… and that is what they have absorbed; that is what they continually function as.)

eternalfountainofyouth.com

Insects and flowers have always had a symbiotic relationship with each other.  The flower feeds the insects and the insects help pollinate, clean, and protect the flower.

Photo of ant on a lily flower by Thomas Peace c. 2012:

[Left click on the photo to see a larger version… then left click on the “center” of it again (up to 2 times) to expand it further; hit left “arrows” to return.]

Ant on Lily by Thomas Peace c. 2012

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We are what we think.

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We are what we think.  And by and large, we are the thoughts of others.  We have absorbed the thoughts, patterns, habits, and manners of others; we are an accumulation of these processes, tokens, and methodologies that others provide.  Yet we (each of us) think that we are something truly independent and unique.  The reality may be that most of us are not unique or independent at all.   To be a second-hand copy (of what everyone else basically is) may not at all be what “true living” involves.  Being another domino in a sequential series of reactions may not involve real action whatsoever.  Real action goes beyond limited boundaries.  Limited boundaries constitute the very essence of symbolic representations and mental recognition frameworks via learned (i.e., merely absorbed) paradigms. Real learning lies beyond mere absorption.

We look through the screen of what we were taught… and what we see is what was implanted into us.  Very few of us go beyond that very limited domain.  We are used to (i.e., accustomed to) limitation, we live in limitation, we accept limitation, and we fight… in childish political parties, divisive religions, separative countries, and isolated, small self-concepts… all involving gross and crass limitation.  Limitation occurs when the mind is spewing with boundaries of demarcations, when barren, symbolic representations endlessly clutter the mind.  Merely absorbing and assimilating limitation is easy.  Any languorous or inattentive mind can do that.

Fortunately, there are a few who look beyond the muddle and go beyond it.  They are not the ones who write the innumerable mystery books that have no real mystery to them, and within… (and there are plenty of so-called mystery books like that).  They are not the ones carelessly driving into dead-end streets while childishly trying to entertain us. They are not the ones in high office, dressed in fancy clothes (or wearing hierarchical robes) jabbering away, but with real apathy behind it.  They are not the ones with their images plastered on the cover of popular magazines.

We think that we control what we think… but we are what we think.  We have accepted separation as an essence of our fundamental perspective.  (We think that we are separate from what we think… and that we control it.)  We (most of us) have merely absorbed what we were “taught.”  However, that kind of teaching, from which we were “taught,” may not be real teaching at all.  Real teaching involves penetrating the superficial.  Real teaching involves tearing down false limitations and puny demarcations to reveal and allow deep, profound insight.  Wholeness, real wholeness, is not a concept.  It is not something concocted from an accumulation (or bundling) of the many things that one sees or was “taught” to see.

Many of us are second-hand shadows, congratulating each other on what remains superficial and fragmentary. The ramifications of this involve a world being harmed more and more by very limited minds.  To question what we were taught, and to go beyond it, may be the beginning of true wisdom.  True wisdom stands alone… and it does not depend.  True wisdom may not exist for one who wishes to wallow in the comfortable shadows of what it was conditioned to become by society.

www.eternalfountainofyouth.com   

from Walt Whitman:

I believe that a leaf of grass is no less than the journey-work of the stars…

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Photograph “Leaves of Grass” by Thomas Peace (copyright 2012)

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Meditation: How not to Meditate

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from Thomas Peace

True meditation is not something that one can know that one is engaged in.  Like humility, true meditation occurs to the mind unawares; it is not something that can be recognized.  One can not “know” that one is humble.  Likewise, one cannot “know” that one is meditating. True meditation and true humility are both beyond the field of “the known.”  Therefore, both are beyond the realm of recognition by the self; for recognizing is in the field of “the known,” whereas humility and meditation are of “understanding” and not “knowing.”

To practice meditation is folly.  For one cannot practice what is beyond causality.  One can practice what is within a cause and effect continuum — such as learning to play a man-made instrument — but true meditation is an all-encompassing, non-conditioned, non-fragmentary thing.  Therefore, it is beyond the realm methodology within phenomena involving common causality.  Interestingly, a lot of people claim that they practice a form of meditation.  However, true meditation, being beyond what can be mechanically “practiced” within causality, does not exist for such erroneous individuals.  You can practice something rather dead and mechanical… but you can’t practice “aliveness,”  “awareness,” “insightful compassion,” and “holistic understanding”… and that (despite what many so-called experts say) is what meditation may really involve.

A wise, sagacious mind is (in itself) meditation.  However, such meditation is not something that it practices as part of some methodology.  A wise, sapient mind goes beyond the clutches of practice and methods… because such a mind intelligently goes beyond the field of the “known.”  Such a mind goes beyond the realm of mere symbols and representations that words and labels are a part of.  Such a mind goes beyond mere symbols… but not by any process of practice or methodology.  True insight is instantaneous: no time is involved for it to (finally) come about.  All methods and forms of practice take time.  A wise mind (of true meditation) exists beyond what takes time in order to manifest.  Interestingly, true meditation, being beyond mere practice and being beyond mere methods… is, in a significant way, beyond the causality of time.

Beware of those charlatans who offer a concrete form of meditation to you (for you to practice).  What they give you may make you feel happy or comfortable for a limited time. However, what is not true meditation is merely a crutch.  It is not the indelible gem of many indescribable facets.  So, regarding those that offer you some form of methodology or prayer to attain enlightenment: run from them and do not fall into their clutches.  Meditation is only what can occur for the individual of (and by) his (or her) own accord.  It is a harmony that others cannot bestow upon you.  Read my book (about self-awareness) at http://www.eternalfountainofyouth.com.  The book will not provide you with mechanical methods to practice (like some kind of robot); it will not give you methodologies to follow like some kind of lemming.  It will, however, encourage you to wake up and realize that what you do in infinitely important.  However, if you are merely a “follower” and a lemming, then what you do will always be limited and confined.  True meditation never blossoms forth from what is always merely limited and confined.  True meditation is an explosion of infinite awareness and understanding… an awareness and understanding that no one can merely regulate out to you.

from Emily Dickinson:

A COUNTERFEIT — a plated Person —

I would not be —

Whatever strata of Iniquity

My Nature underlie —

Truth is Good Health — and Safety, and the Sky,

How meager, what an Exile — is a Lie,

And Vocal — when we die —

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www.eternalfountainofyouth.com

Warm Regards,

Thomas Peace (author)

Photograph of Butterfly by Thomas Peace copyright 2012

Photograph of Butterfly by Thomas Peace copyright 2012