To truly be alive is a real art. It involves a lot of depth, understanding, and compassion. (By the way, psychological depth, great understanding, and compassion are not three separate things; they are all one.) Most of us have been indoctrinated with superficial second-hand patterns, thoughts, and traditions. Most of us live in (and “as”) an endlessly repetitious series or sequence of thoughts. That is what we call “living.” However, that may not be “living” whatsoever. Most people say that they are doing fine and are OK, but, in reality, they are not. They are full of fears, uncertainty, depression, dull mundaneness, and one series of stale thoughts after another.
Thoughts are stale. All thoughts stem from the past and are protrusions (i.e., projections) from (and of) that past. Patterns from the past can be rearranged to seem rather new but, fundamentally, they consist of the stale past. From that past, we look. Most people look through — and from — images of the past that they hold (and are). They recognize, they re-cognize things… such that they perceive according to the symbols and patterns of thoughts that they have absorbed and have clung to in (and “as”) the past. Thoughts are merely symbols and, therefore, are very limited and circumscribed. Symbols, being representations, are always residual, limited, and rather stale. However, most of us were indoctrinated to live in (and “as”) thoughts. Little wonder why so many say that they are enjoying life when, really, they are not. It’s like hugging or clinging to a Stop Sign and saying that the sign fills you with joy. You might fool some people, but you can’t fool me. That Stop Sign, like a thought, is a symbol, and a symbol is always of the past, limited, fragmentary, and nothing to get in rhapsody about. Most of us are of a consciousness that goes from one series of thoughts to another, never looking or perceiving wholly beyond thought/thinking. We go from one sequence of symbolic images to another. Even when we are out in nature, we perceive things through (and with) the screen of thought/thinking; we see things according to mere pre-learned patterns and labels; this may not truly be “seeing” at all. And yet we think that we are doing fine.
Remaining as stale, mundane, second-hand thoughts and patterns is never fine. It is the road to mediocrity, dejection, and robotic-repetition. One has to have the moxie, the fortitude, the guts, and the integrity to go beyond the indoctrination that was implanted in (and “as”) one. But most people are unwilling to do that. They are caught and find it easy to remain rather dead in the net or web of second-hand circumstance. Intelligently going beyond mere thought/thinking is frightening to them, because thought thinking is what they are; it is what they have accepted and is what they cling to.
Thinking in an orderly fashion is very useful at times. However, it is prudent to often go beyond thought/thinking. To merely remain in (and “as”) thought/thinking is sorrow. Period.
Boundless, in the dictionary, means ‘beyond limits’ or ‘having no boundaries.’ That sacred energy, that eternal flame beyond man-made descriptions, may indeed be of a boundlessness beyond the limited, and, hence, beyond the bounded conceptions and images of mankind. People tend to pretty much exclusively perceive and think about things in terms of limited labels, circumscribed patterns, fragmentary constructs, and sequential images and descriptions. All of these are, by their intrinsic nature, fragmentary, isolating, and limited. Thought/thinking is of this limitation. It has not changed in us, fundamentally, for millions of years. Four million years ago, we perceived via limitation and conflict. And four million years later; we are still perceiving basically via limitation and conflict. We still primarily mostly look with separation at all things; one still continuously perceives oneself as being a separate, independent individual.
Even most of the scientists are caught in this fragmentary, circumscribed, piecemeal way of looking at things. Even though they have some interesting theories and discoveries, they still are perplexed about the nature of things. They have their conflicting theories and divisions of thinking about things. The various so-called religions, too, have their divisions and conflicting theories and stories. Concerning them, people still make and construct stone images to impress others by, just as what was done many millennia ago. Though we’ve changed tremendously technologically, we’ve — most of us anyway — stayed fundamentally the same inwardly (i.e., psychologically) for eons. We still look at things via separation, limitation, circumscribed labels, and conflict. Most of us have a lot of deep-seated fears and psychological problems. Yet we think that we are highly evolved.
Most of us were enthusiastically programmed to react, perceive, and continue to function just like everyone else, both outwardly and inwardly. Heaven forbid if you began to look at things in a whole, new way. But a whole, new way was how Einstein came up with some of his brilliant works; and, believe me, he understood far more than what he revealed in his published and popular works.
The question is: Can one perceive — in a fundamentally different way — without exclusively depending upon mere (limited) patterns (that you were molded to contain)? To answer that question truly and deeply, consciousness needs to go through a radical change. All of the stuff that was hammered into you, throughout your past, has to be put aside or (rather) psychologically died to. When one truly transcends all of the illusory separations, limitations, fragmentation, and division, then real intelligence and compassion emerge. But it isn’t compassion that “you” “have”; it is compassion; it is of the whole, not of a separate “you.”
This Allosaurus Dinosaur Leg-bone was sliced and polished, revealing the now crystallized canals (ducts or channels) that used to transport air (and some blood) through the system; they stored oxygen within their bones, which was a very advanced system (superior to what mammals currently have).
There is chronological time — time by the watch — such as when you have to be at the doctor’s office at a certain designated time, or the fact that you have to be at work at a certain time. However, there is also psychological time, such as when the brain imagines (to itself) that it will be less fearful in the future. Psychological time often departs from real, substantive frameworks and oftentimes flows into the fictitious, the imaginary, and the illusory.
Take the psychological time-based situation of a typical person imagining that he or she will be less greedy in the future, for example. The person imagines the greed (that he or she is now) as being separate from what he or she actually is. It is something that can be controlled from a distance, to his or her typical perspective anyway. Then, a separate “I” (that is projected to be separate from the greed) is formulated to go beyond the greed, controlling it, over time. (The imagined separation from the greed is, itself, a form of greed.) That person does not fully perceive that he or she is not separate from what the greed actually is. So the typical brain separates itself from greed (during the very distorted perception of greed) and then imagines or projects a state of being beyond it, or of controlling it. The typical brain sees greed as what it has, or as what it can control, rather than as what it actually is. It additionally projects a “should be” (i.e., an imagined state beyond greed) and strives to get to that imagined point over time.
A mind of deep, holistic intelligence deals with this differently. With such a mind, psychological time is not so much a factor. It instantly sees (without the movement of time being a factor) the greed as being what it is… not as being what it “has” (or what it is contending with or controlling). Here, the perceiver is “that which is perceived”; the controller is not separate from the controlled; really, there is no controller in this situation (and, really, there never truly was, in all actuality). The greed, by the way, likely dissipates without effort due to holistic intelligence (which has its own energy and profound order); or it never occurs much in the first place. (The word “has” in the previous sentence does not mean or imply ownership from a distance. By the way, ownership from a distance implies greed, doesn’t it?)
Here is another extremely interesting time-oriented point. Many top scientists — Einstein among them, who formulated the philosophy of spacetime, with space and time being one thing — are now supportive of the Block Universe perspective. It is also referred to as Eternalism. It, in one fell swoop (and whether you like it or not), nullifies the notion of free-will; however, it does not nullify the responsibility that each one of us has for the whole, for all others, and for the entire environment. Watch the following short video if you are not familiar with it. (You can watch it for a time.)