Monthly Archives of: May 2025

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On Getting Better Spiritually Over Time…

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Getting better spiritually over time… what does that entail? Innumerable religious organizations attempt to help you to get better spiritually over time. And there are plenty of blogs on the internet written by people who act like they can help you to get better spiritually over time. In this regard, many practices, procedures, and methods are given. It’s quite a circus! A lot of gullible people swallow these practices up, in the hopes of achieving enlightenment (for example). Enlightenment is not an achievement anyhow; it is a visitation into you by that eternal, immeasurable, ineffable, timeless, profound sacredness. Greedy, calculated, robotic practices and methods never lead to it. One can try, ad infinitum, to get it, but one can never purposefully cause it to happen. It is not merely an effect in a chain of cause-and-effect manifestations.

In wanting to get better spiritually, time is a factor. Getting better spiritually seems to depend upon time. One can never receive the timeless by grasping for it through practices involving time. (You might as well try to catch and bottle up the wind.) Wanting to get better spiritually, in the future, may be very childish, very crass. What is “now” will never be what the future is… so such wanting may be a waste of time that reinforces an illusory ego. Besides, the space that separates you from others is very much like the space that you are in (apart from what the future will be). Effortlessly existing, with self-less-awareness, in the “now” may be prudent and wise… whereas struggling to achieve spiritual results (for some image one has of the future) likely will cause the mind to mindlessly grope where insight and deep understanding never fully take place.

Rarity Resting … Photo by Thomas Peace c.2025

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On Coming to Conclusions

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Apparently, most people often habitually come to conclusions. These conclusions tend to be limiting, circumscribed, and they tend to put the mind into gross rigidity. Most people may be very unaware of a lot of the conclusions that they cling to. Many zealously stick to conclusions about religion, politics, tribal affiliations, and what are considered appropriate social norms. Many are even willing to die for their conclusions. Many insist that their (separate, man-made) religion is the best or that their (separate, man-made) country is the best.

A flexible, dynamic, truly living mind may be beyond the rigid framework of conclusions. Such a mind may not cling to secondhand precepts handed down by society. Such a mind may see beyond the confined limitations that conclusions manifest as. Many beliefs, being conclusions, may seem helpful and benign, but (overall) may not be. A mind riddled with a lot of stale conclusions and beliefs may actually consist of those conclusions and beliefs; such a mind may not be something that somehow separately holds those conclusions (as if they are separate possessions). Conclusions can actually constitute the mind. Limitation may constrict and stifle perception in a crippling way that nullifies whole and profound insight and intelligence. Many minds may be free of harmful drugs yet may still be severely crippled by innumerable deleterious beliefs and conclusions.

Spring in Action … Photo by Thomas Peace c.2025

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To look with (and “as”) limitation…

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In order to hate, in order to feel superior to others, in order to exist without much compassion, one must look with (and “as”) limitation. Such limitation also, in such a person, must (by necessity) also exist in a multitude of other forms. Fear and greed would likely also manifest in (and “as”) such a person. When one is full of fear, for example, one actually is that fear; one is not something separate from what that fear is. When one hates, for example, one actually is hate; one is not something magically separate from what hate is. To exist as conditioned hate requires a lot of conditioning based on limitation. Learned conceptual borders, boundaries, lines of demarcation, and division (all based on circumscribed limitations) feed and manifest as that hate. Without them hate would not exist. Interestingly, such a conditioned mind would see hate as something that it has — not as something that it is — for that “having” would reflect even more separation and division; it would reflect even more components of limitation. The wise mind is not entrapped in such realms of conditioning and limitation. The wise mind is free from profound limitations and is not stuck in (and “as”) stale, dull, learned, dead, conditioned conclusions, and circumscribed perspectives.

Fruiting Bodies … Photo by Thomas Peace c.2025

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Spacetime

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Space and time are not separate things but are entwined together as one. And if one’s consciousness is exclusively constituted of limited fragmentary thoughts (composed of limited conceptual space)… then time (for such a person) exists in a limited form. All thoughts, no matter what they are, are parts (i.e., fragments) of a sequential process that necessitates (and “is”) time. Thinking takes time and is time… and thinking is often necessary. But there is a time for timelessness… when the intelligent mind can possibly exist beyond the limited framework of time. Time, like limited space, is binding and restricting. Timelessness is not bound by crude, clockwork-like parameters.

Fear is based on time, and greed, too, is based on time. True intelligence goes beyond these two. Such intelligence is not merely part of a limited sequential movement; such intelligence does not merely exist as repetitive, dull, limited, symbolic space.

Precious Gold … Photo by Thomas Peace c.2025

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Is Deep Compassion dependent upon time?

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Deep compassion is not something that is cultivated. It is immediate and it is awareness and intelligence involving perceiving fully, in the present. In deep compassion — as it is occurring — the dichotomy between the “perceiver” and “that which is perceived” does not exist psychologically. That wholeness — that integrity — acts; such action is not a mere reaction. Reactions are all part of time and are part of time’s cause/effect (sequential) nature. An isolated ego, caught in time, often functions in a robotic way, full of indifference, fragmentation, and limited space. Such a distorted mind is incapable of deep compassion. Compassion is of profound order; it involves a wholeness. Such wholeness includes the plants, animals, and everything. The lack of compassion is disorder and contributes to chaos. Wisdom does the right thing.

Raindrops keep fallin’ on my head… Photo by Thomas Peace c.2025