Monthly Archives of: October 2024

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(This Halloween Season) Beyond Being Unalive…

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(Two photos this Halloween time)

Existing beyond mediocrity occurs when perception sees deeply, beyond the run-of-the-mill indifference and superficiality. To merely dwell in (and “as”) words — which are sequential, fragmentary symbols — as if they are the real thing… is accepting shadows as substantial, legitimate realities.

To mostly live as sequential, fragmentary symbols (occurring mentally) is not, perhaps, living at all. Accepting what is dead and cadaverous as “reality” may be foolish and may be clinging to the superficial and “unalive.” If unending experiences consist only of recognition, pigeonholing, categorizing, and symbolic orchestration, then such reactions may be limited, robotic, and conditioned. Going beyond this does not take time (psychologically), for psychological time is extension after extension of the conditioning and mediocrity. Fragmentary, sequential, representational words may often be needed. However, to exclusively depend on them (and exist as them) may be foolish, rather unalive, and nonsensical.

To perceive with (and “as”) an inner silence — beyond symbolic words and their limited distinctions — may manifest as a wholeness and immense awareness beyond superficiality. Then words (as symbols) have their place but do not dominate consciousness (as endless conditioning). Then, as we’ve said before, deep intelligence and compassion are manifest, alive, and act rather than merely react.

Michael Keaton perchance … Photo by Thomas Peace perchance c.2024
Alien on the Spider … Photo by Thomas Peace c.2024

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Flowers, Halloween, and One of your real Fears…

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To fill an empty rectangle for a hateful, freedom-killing madman/con man… is that also death?

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A poem by E.E. Cummings:

suppose
Life is an old man carrying flowers on his head.

young death sits in a café
smiling,a piece of money held between
his thumb and first finger

(i say “will he buy flowers” to you
and “Death is young
life wears velour trousers
life totters,life has a beard” i

say to you who are silent.—”Do you see
Life?he is there and here,
or that, or this
or nothing or an old man 3 thirds
asleep,on his head
flowers,always crying
to nobody something about les
roses les bluets
                    yes,
                              will He buy?
Les belles bottes—oh hear
,pas chères”)

and my love slowly answered I think so.  But
I think I see someone else

there is a lady,whose name is Afterwards
she is sitting beside young death,is slender;
likes flowers.

Afterwards … Photo by Thomas Peace c.2024

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The Story of Lo Zu and True Stillness…

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The elderly sage, Lo Zu, was walking with his meandering-cane along a path going through a meadow near town. Youthful twins were walking toward Lo Zu, from the opposite direction. As they approached Lo Zu — and knowing about his reputation for being wise and insightful — they asked him to stop and listen to their remarks about their recent attempts at meditating in stillness. They told Lo Zu about how they both sat, unmoving, for hours, in their recent attempts to (according to them) meditate properly.

As they talked on and on about the stillness that they tried to engage in, Lo Zu did not appear to be very impressed. Lo Zu looked at the flowers and creatures in the meadow and remarked that true stillness is not the result of “trying” and “effort.” He suggested that one of the twins should walk some distance down the path (then return), while the other twin should remain standing with him. One of the twins then walked along the path and returned after a short while. Then Lo Zu asked the twin who had remained with him, “While your brother was walking away, did the field of consciousness (that you were) ever actually move away from what it was all along?” “No, of course not,” the lad replied. Then Lo Zu asked the twin, who had been walking away, whether his field of consciousness had actually moved — from what it was all along — during his walk. “Of course not,” the lad replied. Then Lo Zu said to the twin that had been walking, “Your consciousness did not move from what (and where) it always was, and neither did your brother’s. So even though you were walking, the mind was not going anywhere other than where it was all along.” Lo Zu was implying that movement is often delusory and not factual.

Lo Zu suggested to them, “Please don’t try, with effort, to be still (through various techniques, for instance). Such techniques likely take you on a delusional journey (that is secondhand). Let true stillness occur naturally, without effort. Also, stillness can exist even while walking, even while working. True stillness is not what one makes happen through effort and striving, or through traveling through (and “as”) linear thought/thinking. Additionally, a physical body that is not physically moving is not any special kind of stillness. Rather, natural (true) stillness of mind may occur not by calculated effort but during effortless awareness.”

Spooky Time is Here … Photo by Thomas Peace c.2024

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Regarding Happiness/Joy…

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One can get a limited amount of happiness by accumulating things — or by doing things — that one had wanted to get or do. However, acquiring things by way of motive(s) is always circumscribed by a degree of calculated, linear planning, and the result (as an effect) is usually very mundane, secondary, and rather stale. So constantly chasing after happiness is often reflective of a rather immature mind, a mind that falls for the ordinary (being itself, unfortunately, rather ordinary). Does an extraordinary mind habitually chase after the ordinary? … probably not!

Additionally, true joy seldom comes invited (by way of calculated motives). Calculated motives — like clockwork –manifest to bring up what a mind desires… and desire is usually small, self-centered, generic, plastic, and commonplace. Desires are limited reactions (often being robotic, calculated, and dull). True joy and bliss are not what the mind can calculatingly concoct mentally.

So what is an intelligent mind to do? This may (at first) seem nonsensical, but a very wise thing to do — regarding happiness and bliss — is nothing. In doing nothing, the mind is automatically out of the quagmire of calculated, mechanical plotting. Such plottings, with their limitations and mediocrity, are reflections of motives. Going beyond them opens the mind to possibilities that are not limited and are not just fragmentary reactions in the cause-and-effect continuum. Real joy and bliss are beyond the fragmentary known.

Buffet Lunch … Photo by Thomas Peace c.2024

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That Limited Mental Space…

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That space, that limited, cadaverous space, that separates most people from what they see (and are)… it may nourish a callous indifference (though they may insist otherwise). When limited mental space exists between the perceiver and that which is perceived, then a fabricated center manifests a false radius. This is what allows hatred and indifference to take hold. This is what manifests as secondhand mediocrity and unfeeling psychological cadaverousness.

That learned, absorbed, embedded psychological space must end (without clinging to the apron-strings of tradition, customs, and learned habits). True compassion does not flower with restricted, fragmentary, small, isolated perception. It radiates beyond the ice-cold limited. Stagnant perception is the result of its own illusory psychological cage. In that dead cage, it remains (and claims to be free)… while it decorates and reinforces that cage with superficialities. That stagnation depends on (and is) the cage. (There never was a true center in control of thoughts and emotions. It — i.e., the supposed controller — is a learned protrusion of thought/thinking.) Real joy and love of life can exist beyond limitation based on falsities. Please transcend beyond psychological separation and existing as a consciousness with a limited radius based on a phony center.

Buddha Mind … Photo by Thomas Peace c. 2024