We, as human beings, primarily function due to (and from) causes. The process of thinking (per se) involves cause and effect; we usually do things mentally (with a cause or effect in mind or with a series of causes or effects in mind). Animals also act via cause-and-effect parameters. So, in a big way, we are not much different than other animals. Cause is time. When we function with (and “as”) cause, we function in (and “as”) time. Most of us, just as we were taught for many years, remain very time-bound and time-oriented.
Cause and effect often involve — and consist of — a motive or motives. We want to achieve things and get things, just like many animals. Most of us remain in such domains, without ever deeply inquiring what may be beyond. We usually, without question, remain in cause-and-effect parameters without ever mutating beyond such reactions. Can the mind transcend cause/effect parameters, intelligently existing beyond endless motives? This writer says, “Yes!” Then one doesn’t just react in (and “as”) time. Time has its place. It is often necessary. However, merely clinging to it may be rather childish and crass. Thinking, though often very necessary, is imbued with cause and effect attributes; therefore thinking is time (and takes time). Only if we stay limited do we have to exclusively remain in such a domain.
Many are so conditioned to exist as perpetual “achieving” and “getting,” that they would not even consider the possibility of existing beyond such patterns. Most are stuck in grooves, where they habitually remain. Please consider metamorphosing beyond the norm. Wisely ending conditioning may not depend on any concocted (or habitual) series of endless motives.










